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Sefer Chafetz Chayim םייח ץפח רפס
Hilchot Esurei Rechilut תוליכר ירוסיא תוכלה
Kelal Tet 'ט ללכ - םייחה רוקמ

רפּסל רוּסאדּ ,ןידּה יִפכִּמ רֵתוֹי )ט( הבּרַ הערָ ןוֹדּנּל וֹרוּפִּס
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.םָשׁ וּנבַתכֶּשּׁ המ ,'ה ףיִעסבּ ןמּקַל ןיּעו .וילע
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Hilchot Esurei Rechilut
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Kelal Tet (RK9 - 9 chapter)
רוּסִּא םוּשִּׁמ וֹבּ ןיאֶשׁ ,דחא ןינִע דוֹע ראבנ הָתּעו .ג
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An explanation of when gossip is permitted as the עגְּפא םִא :רמאֶשׁ דחאל עמָשׁ )י( םִא ,ןוֹגכּ ,תוּליִכרְ
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conditions of this Kelal are fulfilled. There are 15
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halachot in this Kelal. וֹא ,וּנּפדּגאו וּנּפרְחא וֹא ,וּנּכּא ,ינוֹלְפּ םוֹקמבּ ינוֹלְפִל
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,הזבּ יוּלָתּ ,ןוֹממ ןינִעבּ וֹקיזּהל וֹנוֹצרְֶשׁ )אי( ,וּנּמִּמ עמָשֶּׁשׁ
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המּכֶּשׁ ,רבכִּמ הז ןינִעל קזחמ אוּה )בי( הזּה שׁיִאה םִא
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In our discussion above of the esur of Lashon Hara, in the 10 Kelal, we יִפל ריִכּמ אוּהֶשׁ )גי( וֹא ,םירִחא םיִשׁנאל ןכ הָשׂע םיִמעְפּ
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explained the circumstances which would permit one to speak Lashon Hara
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against someone who was behaving inappropriately in an interpersonal יאדּובוּ ,אמלעבּ םוּזגּ ךְרֶדֶבּ ויִפִּמ ןכּ אצי אלֶֹּשׁ ,ןינִעה
framework and this speaker intends to achieve a useful \ beneficial outcome. לכוּי ילוּא ,וֹדּגנכֶּשּׁהל הז רבדּ תוֹלּגל ךְירִצ ,ןכּ הֶשֲׂעי
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(Please see that reference). In this Kelal we will explain the circumstances
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under which someone would be allowed to gossip as long as the speaker’s ךְא .*קזּה וֹא שׁוּיִּבּ וּנּמִּמ וֹל וּעיגּי אלֶֹּשׁ ידֵכִבּ וּנּמִּמ רהזִּהל
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intent is to prevent some harm from occurring. I ask Hashem for guidance .ל"נּה םיִטרְָפּה לכּ ןכּ םגּ הזבּ וּרסחי אלֶֹּשׁ ,רהזִּל ךְירִצ
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that I not make any mistakes in formulating these laws.
Mekor Hachayim RK9/ . If an “observer” sees a fellow Jew about to form a ,אוּה םוֹלָשׁ תאבה ללכִבוּ הבּרַ הוצִמ אוּה הז רבדדּ ףאו .ד
Be'er Mayim Chayim on page 275
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partnership in some venture with someone else and realizes that the
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הזכּ ןינִע רפּסל רהמל אלֶֹּשׁ ,דֹאְמ רהזִּל שׁי ןכ יִפּ לע ףא
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partnership would result in a bad outcome, he is obligated (1) to
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warn him in order to save him from a bad loss but he must comply
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רֹמְשׁי וֹרוּפִּס ידֵי לעֶשׁ ,ןינִעה יִפל ןנוֹבְּתיֶּשׁ רחא םִא יִכּ
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with the five conditions that I will explain shortly.
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ןפּ ,ידִיִחיִבּ ינוֹלְפּ םוֹקְמִל ךְליל אלֶֹּשׁ ,וֹמצע תא עֵמוֹשּׁה
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Be'er Mayim Chayim on page 283
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,הזבּ אצוֹיּכּ תרֶחא הצֵע וֹא ,ינוֹלְפּ וֹתוֹא וּנּפרְחי וֹא ,וּנּכּי
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RK9/2. These are the conditions (that must first be fulfilled before הבּרְה םיִמעְפּ יִכּ .םהיניבֶּשׁ הטטְקּה קלּסְתּ הז ידֵי לעֶשׁ
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gossip is allowed):
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רבּגְּתי ,וֹפרְחל ינוֹלְפּ תעדֶּשׁ ךְיא ,וֹל רפּסיֶּשׁכּ יוּצמ
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(1). One must be very careful not to come to an immediate
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conclusion and decide that what he observed was a “bad” situation. וֹמצע תא םידּקְיו ,ינוֹלְפּ וֹתוֹא לע הז לֶשׁ וֹסְעכּ רֵתוֹי
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