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              °“√≈ß‚∑…Àπ—°Àπà«ßμ“¡μ‘¥¡“‡ªìπ«ß®√ ´÷Ëߪ√“°Ø°“√≥å∑—ÈßÀ¡¥π’ÈÕ“®¡‘‰¥â –∑âÕπÕ—μ√“
              Õ“™≠“°√√¡«à“·æ√à√–∫“¥μ“¡∑’ËÀ«“¥°≈—«°—π‡ ¡Õ‰ª ∑—È߬—ßÕ“®∫¥∫—ߪí≠À“§«“¡‡À≈◊ËÕ¡≈È”
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              „π‡™‘ß‡»√…∞°‘® —ߧ¡Õ—π‡ªìπ™π«πÀ≈—°¢Õß çªí≠À“Õ“™≠“°√√¡é ∑’Ë·∑â®√‘ß


                      „π∑“ßμ√ߢⓡ π‚¬∫“¬∑’Ë¡Õß«à“·¡â·μຟâ°√–∑”º‘¥°Á¬—߇ªìπ ¡“™‘°§πÀπ÷Ëß„π —ߧ¡

              ∑’Ë —ߧ¡§«√„Àâ‚Õ°“ ·≈–μâÕπ√—∫°“√°≈—∫¡“Õ¬Ÿà√à«¡°—πÕ’°§√—Èß (inclusivity) ·≈–„À⧫“¡
               ”§—≠°—∫°“√·°â‰¢øóôπøŸμ≈Õ¥®π°“√§ÿ⡧√Õß»—°¥‘Ï»√’§«“¡‡ªìπ¡πÿ…¬å¢ÕߺŸâ°√–∑”º‘¥π—Èπ

              ‡ªìππ‚¬∫“¬∑’Ëμ—ÈßÕ¬Ÿà∫𧫓¡‡™◊ËÕ„®·≈–„À⇰’¬√쑇ªì𠔧—≠ ´÷Ëß¡’°“√»÷°…“æ∫«à“°“√ªØ‘∫—μ‘

              ∑’Ë Õ¥§≈âÕß°—∫∑—»π§μ‘¥—ß°≈à“«‡Õ◊ÈÕ„À⺟â°√–∑”º‘¥¡’§«“¡μ—Èß¡—Ëπ·≈–·√ß„®„π°“√ª√—∫ª√ÿß
                    (Ú˘)
              μπ‡Õß  ·≈–Õ“®™à«¬ºŸâ°√–∑”º‘¥„π°“√∑”§«“¡‡¢â“„®§«“¡À¡“¬ (sense) ¢Õß™’«‘μμπ

              ‡æ◊ËÕ‡ª≈’ˬπºà“π‰ª Ÿàμ—«μπ„À¡à‰¥âÕ¬à“ß√“∫√◊Ëπ ´÷Ëß°“√‡ª≈’ˬπºà“ππ’ȇÕ߇ªìπ¢—ÈπμÕ𠔧—≠
               ”À√—∫™’«‘μ„À¡à∑’ˉ¡à¢âÕß·«–°—∫Õ“™≠“°√√¡ (desistance) ·≈–§«“¡ ”‡√Á®¢Õß°“√·°â‰¢
                             (Û)
              øóôπøŸ„π√–¬–¬“«



              (Ú¯)
                  °“√«‘®—¬À≈“¬™‘Èπ„π´’°‚≈°μ–«—πμ°¬◊π¬—π‰ª„π·π«∑“߇¥’¬«°—π«à“ §«“¡À«“¥°≈—«Õ“™≠“°√√¡‡ªì𠓇Àμÿ
                  À≈—°∑’Ë∑”„Àâ°“√≈ß‚∑…√ÿπ·√ߢ÷Èπ‡√◊ËÕ¬ Ê ‰¡à„™àÕ—μ√“Õ“™≠“°√√¡∑’ˇ°‘¥¢÷Èπ®√‘ß·μàÕ¬à“ß„¥ ‡π◊ËÕß®“°§«“¡
                  À«“¥°≈—«Õ“™≠“°√√¡∑’ˇæ‘Ë¡ Ÿß¢÷Èππ—Èπ‰¡à Õ¥§≈âÕß°—∫ ∂‘μ‘Õ“™≠“°√√¡´÷Ëß¡’·π«‚πâ¡®–∑√ßμ—«À√◊Õ°√–∑—Ëß≈¥≈ß
                  πÕ°®“°π’È §«“¡À«“¥°≈—«Õ“™≠“°√√¡¬—ßæ∫¡“°„π —ߧ¡∑’Ë¡’§«“¡‡À≈◊ËÕ¡≈È” Ÿß Õ—π𔉪 Ÿà§«“¡√Ÿâ ÷°
                  ·∫àß·¬°·≈–À«“¥√–·«ß„π√–À«à“ß∫ÿ§§≈μà“ß∞“π–·≈– ¿“槫“¡‡ªìπÕ¬Ÿà‚¥¬∏√√¡™“μ‘. ‚ª√¥¥Ÿ M.
                  Cavadino and J. Dignan, Penal Systems: A Comparative Approach, London, Sage, 2006; D.

                  Garland, The Culture of Control: Crime and Social Order in Contemporary Society, Oxford,
                  Oxford University Press, 2001; T. Lappi-Seppala and M. Tonry, ùCrime, Criminal Justice, and
                  Criminology in the Nordic Countriesû, Crime and Justice: A Review of Research, vol. 40,
                  2011, pp. 1-32; L. Wacquant, Punishing the Poor, Durham, North Carolina, Duke University
                  Press, 2009; R. Wilkinson and K. Pickett,  The Spirit Level : Why Equality is Better for
                  Everyone, London, Penguin, 2010.
              (Ú˘)
                  Hucklesby, supra note 27; T. Tyler, Why People Obey the Law, Princeton, N.J., Princeton
                  University Press, 2006.
              (Û)
                  ‚ª√¥¥Ÿ S. Maruna,  Making Good : How Ex-convicts Reform and Rebuild Their Lives,
                  Washington, D.C., American Psychological Association, 2001.



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