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                              Rabbi Chayim Friedlander                                                  #               רדנלדירפ םייח ברה
                                  A Peaceful Home                                                                 ךלהא םולש יכ תעדיו סרטנוק
                                   Chapter 2 - Lesson 4                                                                 ג רמאמ - י ֶנ ֵֶ ר ִר ִׁ
                              Chapter 2 - Lesson 4                                                 אוּה ךְוּר ָבּ ֶּד ָקּ ַה ,רוּא ֵבּ םי ֶכי ֶר ְצ ה ִלּ ֵא םי ֶא ָל ְפ ֻמ ל" ַז ַר ירְֵבִדּ


                                                                                                    ַעי ֶבּ ְט ֶה ִֶ  ר ַמּל  ,ה ָעוּנ ְצ  ה ָשּׁ ֶא  א ֵה ְתּ  -  ר ָבי ֵא  ל ָכּ  ל ַע  ר ַמ ָא
                          The first year – working to bond.                                        ר ָבי ֵא  ל ָכ ְבּ  תוּעי ֶנ ְצּ ַה  ת ַדּ ֶמ  ת ִא  ה ָשּׁ ֶא ָה  ת ַרי ֶצְי  תי ֶֶא ֵר ֵמ
                                                                                                   י ֵכ ְר ַדּ  ם ֶא ַה  ."י ֶת ָצ ֲע  ת ִא  וּע ְר ְפ ֶתּ ַו"  תאֹז  ל ָכ ְבוּ  .הּ ָלּ ִֶ  ר ָבי ֵא ְו
             The  Gaon  Chazon  Ish  ZT”L   established  that  anything that  is                   םיֶיוּנ ְמ ַה םי ֶר ָבי ֵא ָה תאֹז ל ָכ ְבוּ ,םוּל ְכּ וּלי ֶעּה אלֹ ה ִלּ ֵא ה ָרי ֶצְי
             necessary in order to become favorable to one’s wife is not included
             in the statement of Chazal (Avot 1:5) “Do not speak excessively                       ם ֵה םי ֶדוּמּ ֶלּ ַה בֹר( !?תוּעי ֶנ ְצּ ַה ת ַדּ ֶמ ךְ ִפ ִה ם ִה ָבּ הָי ָה ֶ ָר ְד ֶמּ ַבּ
             with a woman.”  Particularly in the first year of marriage a Chatan                   ,תּקּ ַדּ  פ ֵה  תּעי ֶב ְתּ ַה ִֶ  פי ֶב ָנ  פ ֵכּ  ם ֶא  ,תֶּּד ְקּ ַה  וּני ֵתּמּ ֶא ֵמ
             should engage  in much conversation  and words of endearment
             with his wife, as the specific job imposed by the Torah on a new                                     .)ה ָהּב ְגּ ַה פ ָת ָג ֵר ְד ַמ ְל ם ֵא ְת ִה ְבּ
             husband is to make his wife happy in order to reach a point where
             the young couple bonds as one entity “They should be as one flesh.”                   ,םי ֶנּשּׁ ַה  ָהי ִד ָד ְצ ל ַע ה ָשּׁ ֶא ָה ל ִֶ הָּי ְפ ָא וּנ ָל םי ֶלּ ַג ְמ ל" ַז ֲח אָלֶּא
             This “bonding” is not something that comes automatically simply
             because they had a wedding ceremony – Chupah and Kedushin.                            . ָהי ִדי ֶר ְפ ַת ְל הּ ָרי ֶֶ ְכ ַה ְל י ֵד ְכּ הּ ָבּ  ַעי ֶבּ ְט ֶה אוּה ךְוּר ָבּ ֶּד ָקּ ַה ִֶ
             This  couple  must  work  to  create  a  mutual  bonding  as  each  one               אי ֶה ְו ,הּ ָבי ֶב ְסּ ֶמ ם ָלּע ָה ל ִא - ה ָצוּח ַה ה ָשּׁ ֶא ָה תי ֵנ ְפ ֻמ ד ָח ִא ד ַצּ ֶמ
             comes from a different background, and each one has a different                       פי ֶכ ָה ְל י ֵד ְכּ םי ֶֶוּח ַה ְו ר ִמֹח ַה ם ַלּע ,ה ִזּ ַה ם ָלּע י ֵנְי ְנ ֶע ְבּ ת ִר ִסּע
             personality  in  addition  to  the  innate  differences  between  a  man
             and a woman.  Therefore the holy Torah set aside the first year of                    ל ִא ה ָמי ֶנ ְׁ ר ֵתּי ל ָל ְכּ ךְ ִר ִד ְבּ ה ִנ ְפ ֻמ ֶי ֶא ָה( תֶי ַבּ ַה י ֵכ ְר ָצ ל ָכּ ת ִא
             marriage for them to arrive at the intent of Creation – “They will                    ת ִא פ ֵזּ ַא ְל י ֵד ְכּ ם ָלוּא .)י ֶמי ֶנ ְׁ י ֶנ ָחוּר ם ָלּע אוּה ִֶ ,ה ָרּתּ ַה ם ַלּע
             be one entity,” and towards that goal the Torah freed the husband
             from public service and from military service.  Obviously it is to be                 םּר ָמּ ֶמ ה ָשּׁ ֶא ָה ת ִא אוּה ךְוּר ָבּ ֶּד ָקּ ַה א ָר ָבּ ,ה ָצוּח ַה הָיּ ֶנ ְׁ ַה
             understood that after the first year he must continue in this effort                  הּ ָדוּב ְכּ ל ָכּ" - ר ָבי ֵא ְו ר ָבי ֵא ל ָכ ְבּ תוּעי ֶנ ְצּ ַה ת ִא  ַעי ֶבּ ְט ֶה ְו , ַעוּנ ָצ
             because  this bonding is not a one-time  thing  that  subsequently
             automatically lasts, rather it is a situation subject to changes and                  ה ָשּׁ ֶא ָבּ ד ַחַי םי ֶל ֲעּׁ פ ֵכ ָל .]ד"י ה"מ םי ֶלּ ֶה ְתּ[ "ה ָמי ֶנ ְׁ ךְ ִל ִמ ת ַבּ
             fluctuations, and moreover there is no limit to the perfection of their                            .ה ִז ת ִא ה ִז םי ֶר ְתּסּ ַה תּחֹכּ ַה י ֵנ ְֶ
             bonding and the sensitivity each one feels towards the other,  except
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                                                                                                   םי ֶכ ָר ְצּ ַה  ת ַנ ָב ֲה ַל  בוֶּ ָח   ַח ֵתּ ְפ ַמ  ל" ַז ַר  וּנ ָל  םי ֶר ְסּמ  ןאָכּ

             9.  The Gaon Rabbi Shlomo Wolbe Shli”tah writes in his essay entitled                 אי ֶצּה ְל ה ָכי ֶר ְצ אי ֶה י ֶכּ ,תי ֶנ ָר ְבּ ַד אי ֶה .ה ָשּׁ ֶא ָה ל ִֶ םיֶיּ ֶֶ ְפ ַנּ ַה
                 “Lessons Guiding the Chatanim,” that the angels who came to visit
                 Abraham (during his recovery following his circumcision at age ninety             ל ַע ל" ַז ַר וּר ְמ ָא .הּ ָבּ ֶל ְבּ ִשּׁ ה ַמ ל ָכּ ת ִא םי ֶר ֵח ֲא ַל רֹס ְמ ֶל ְו ה ָצוּח ַה
                 nine) inquired about the whereabouts of his wife in order to emphasize
                 her modesty – she was “In the tent” – in order to endear her to her               ה ָנּ ִחי ֶשְׂי" – "ה ָנּ ִח ְשַׂי ֶי ֶא ב ִל ְבּ ה ָג ָא ְדּ" ]ה"כ ,ב"י י ֵל ְֶ ֶמ[ רוּס ָׁ ַה
                 husband (Gemara Babba Metziah 77, and also Rashi in commentary                    ב ֵלּ ַה ל ַע ת ִצ ִחּל ה ָג ָא ְדּ ַה ִֶ ְכּ ,רֹמא ֵל ]א"ע ה"ע א ָמּי[ "םי ֶר ֵח ֲא ַל
                 on that pasuk) to instruct us that even an elderly couple, and even
                 among our holy Avot there is this concept of “increasing bonding.”                י ֶֶ ְפ ַנ ךְ ִרֹצ ֵֶי ה ָשּׁ ֶא ָל ם ָלוּא .ּל ל ַקֻּי ְו ,םי ֶר ֵח ֲא ַל ה ָנּ ִר ְׁ ַסְי -




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