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Chayei Adam - K’lal 145 - Laws of Yom Kippur


              over both of them. Nevertheless, if one does not have [such a candle] he may
              recite the beracha on a new fire, but he should [first] light another candle from it,
              and wait a bit so that the first flame passes and then he should say the beracha
              on it. 91


              ]41[   One should eat and drink a celebrate on motzei Yom Kippur, as it says in
              the Medrash Shabbos that a voice announces “go eat your bread with joy!”.      92

              ]42[   It is a mitzva that immediately after havdala or the meal to build a little bit
              of the succah, if he isn’t too exhausted from the fast. This is in order to ‘go from
              strength to strength’. 93

              ]43[   The  Shulchan  Aruch  writes  that  some  observe  two  days  of  Yom  Kippur,
              however  in  our  times,  we  never  heard  of  anyone  doing  so;  even  though  we
              observe every yom tov sheini  because of doubt, nevertheless, this is something

              that most people cannot live up to fasting  two days straight and so therefore,
              Chazal never mandated it, since we have a fixed calendar.    94

                                                        םדו רשב
              91.    The  Kol Bo writes that one can say a   mitzva, he shouldn’t delay.  Although the Elya
                                                                                   ול
              beracha on a candle which was lit from a new   Rabba maintains that one should not build the
              flame.  The  Shulchan  Aruch  cites  this  as  an   succah  before  Yom  Kippur,  see  Shaarei
              alternate  opinion,  and  some  poskim  (Chayei   Teshuva  who  writes  that  on  the  contrary,
              Adam,  Aruch  Hashulchan)  accept  this  as  the   building the succah can serve as another merit
              halacha.    Others,  however,  reject  it  (Magen   in  judgment  on  Yom  Kippur.  Practically
              Avraham, Gra, Biur Halacha who cites support   speaking,  in  many  climates  or  situations,
              from several rishonim).                      delaying  building  the  succah  until  after  Yom
                                                           Kippur  is  not  advisable  and  many  poskim
              92.    Koheles 9:7. The Medrash Rabah there
              says  that  on  motzei  Yom  Kippur  a  heavenly   advise  building  the  structure  during  aseres
              voice  proclaims  this  posuk.  See  also  Tosfos   yemei  teshuva  and  adding  the  s’chach  on
              (Shabbos 114b) who contends that one of the   motzei  Yom  Kippur.  One  who  is  not  able  to
              reasons  we  blow  shofar  at  the  conclusion  of   build  or  add  to  the  succah  on  motzei  Yom
              neilah is to announce that motzei Yom Kippur   Kippur should at least plan it out and discuss it
              is a yom tov.                                (Kaf  Hachayim)  or  learn  meseches  Succah  or
                                                           the relevant halachos (Aruch Hashulchan).
              93.    Tehilim  84:8.  See  also  Biur  HaGra
              (625:2) that once a person is presented with a   94.   See  above  (K’lal  139,  note  88)  where




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