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םדא םירופכה םוי ןיד - ה “ מק ללכ ייח

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אל ְּו םי ִמ ָּש ְּב ַה לַע ך ֵרָּבְּי ז ָּא ,לֹחְּל ׁש ֶדֹק ןיֵּב לי ִד ְּב ַּמ ַה תַּכ ְּר ִב םֵּי ִּס ֶ ׁש ר ַח ַאְּל ִד יִל ה ֶא ְּרִנ
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:הָּל ָּד ְּב ַה עַצ ְּמ ֶא ְּב
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י ֵאָּצֹומ ר ָּא ְּ ׁש ִכ ֹוני ֵא ֹוז הָּכ ָּר ְּב ם ַע ַט ְּו .לֹח ְּב ל ָּח ֶ ׁש ְּכ ּו ּ ל ִפֲא רֵּנ ַה לַע םי ִכ ְּרָּבמ ְּ ]מ[
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ּו ּ ל ִפֲא ך ֵרָּבְּל ר ָּּת ֻמ ןֵכָּל ְּו ,תָּּב ַ ׁש י ֵאָּצֹומ ְּב א ָּר ְּבִנ רּוא ָּה ֶ ׁש םּו ּ ׁש ִמ םי ִכ ְּרָּב ְּמ ז ָּא ֶ ׁש ,תָּּב ַ ׁש
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,םי ִרּו ּפ ִכ ַה םֹוי ְּב ׁש ֵא ָּה תַּכ ְּר ִב לָּבֲא .ֹו ּב אֵצֹוּיַכ ְּו םיִנָּבֲא ָּה ן ִמ וי ָּ ׁש ְּכ ַע אי ִצֹוה ֶ ׁש רֹוא לַע
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א ָּק ְּו ַד אָּּ ל ֶא ך ֵרָּבְּל רּוס ָּא ןֵכָּל ְּו ,ֹו ׁשי ִמ ְּ ׁש ַת ְּב םֹוּי ַה לָּּכ רּוס ָּא הָּי ָּה ֶ ׁש יֵנ ְּּפ ִמ ם ַע ַּט ִמ אּוה
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ֹוא הָּּי ַחְּל םי ִרּו ּפ ִכ ַה םֹוי ְּב י ִר ְּכָּנ קיִל ְּד ִה ֶ ׁש ֹוא םי ִרּו ּפ ִכ ַה םֹוי ב ֶר ֶע ֵמ קַל ָּד ֶ ׁש רֵנ לַע
תיֵּב ל ֶ ׁש רֵנ לַע ןי ִכ ְּרָּב ְּמ ןי ֵא ֶ ׁש םי ִר ְּמֹוא ׁשֵי ְּו .רּו ּס ִא תֶכאֶל ְּּמ ִמ תַב ָּ ּ ׁש ֶ ׁש הֶלֹוחְּל
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אל ֹור ָּּ ק ִע י ֵרֲה ֶ ׁש ,םֹוּי ַה דֹוב ְּכִל ֹותיֵב ְּב קיִל ְּד ִה ֶ ׁש ה ַמ ןי ִד ַה אּוה ְּד יִל ה ֶא ְּרִנו ְּ 91 .ת ֶסֶנ ְּכ ַה
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לַע ןיִלי ִד ְּב ַמּו הֶז רֵּנ ִמ ר ֵח ַא רֵנ קיִל ְּד ַהְּל ןיִגֲהֹונ ְּו .םֹוּי ַה דֹוב ְּכִל אָּּ ל ֶא רי ִא ָּהְּל ה ָּשֲעַנ
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םדו רשב
from forbidden activity. This precludes using a anything by lighting a fire, doesn’t have the
new fire, or a candle lit by a non-Jew over the status of a candle which rested from forbidden
course of Yom Kippur. However, if a non-Jew melacha.
lit the candle for a Jew in a permitted way,
such as for a woman in childbirth, then this 90. Since candles lit in the shul are
candle can be used for havdala. If Yom Kippur primarily for honor and not to provide
was on Shabbos, one could technically use a illumination, one cannot recite a beracha on
new flame for havdala. The custom however is them. However if one lights a candle from
not to, but one may certainly light a candle such a flame, then it is both from a ner
from a new flame, as below, note 91 (Mishna sheh’shavas, and intended to provide
Berura). See also Shulchan Aruch HaRav who illumination (Avudraham, Mahari Veil).
writes that one should only use a ner However, some contend that by lighting
sheh’shavas in order to show the kedusha of another flame from it, it loses its status of a
the day, implying that a new candle may not ner sheh’shavas (Ohr Zarua), and since candles
be used. lit in shul are lit for illumination as well, one
can make the beracha directly on that flame.
89. On the contrary, there was an Accordingly, one should light another candle
obligation to light it. A candle lit by non-Jew, from it and recite the beracha over both of
however, although he does not violate them (Maharil, Darkei Moshe).

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