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םדא םינימ ‘ דו בלול ןיד - ח “ מק ללכ ייח

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ל ֶ ׁש תֹוּי ִב ְּר ֻמ ְּב ג ָּח ֶה י ֵמְּי 'ּז ִמ םֹוי לָּכ ְּב ַחֵּבְּז ִּמ ַה ת ֶא ןי ִפי ִּ ק ַמ ּוי ָּה ׁש ָּד ְּק ִּמ ַה ן ַמזב ְּ ִּ ]טי[
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ןיִלֲע ַמּו ה ָּרֹו ּת רֶפ ֵס ןי ִאי ִצֹומּו . ׁש ָּד ְּק ִּמַל רֶכֵז תֹוֹשֲעַל ןיִגֲהֹונ ּונ ְּחַנֲא םַּג ןֵכָּל ְּו .הָּב ָּרֲע
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י ִפ ְּכ תֹונ ְּע ַ ׁשֹוה םי ִר ְּמֹוא ְּו ת ַח ַא ם ַעַ ּפ םֹוי לָּכ ְּב ל ָּדְּג ִּמ ַה ת ֶא ןי ִפי ִּ ק ַמּו ל ָּדְּג ִּמ ַה לַע ּה ָּתֹוא
,םי ִמָּע ְּּפ 'ז ַחֵּבְּז ִּמ ַה ןי ִב ְּב ַס ְּמ ּוי ָּה אָּּב ַר אָּנ ְּע ַ ׁשֹוה אּוה ֶ ׁש 'ז םֹוי ְּבּו .םי ִרּו ּד ִּסַּב סַ ּפ ְּדִנ ֶ ׁש
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לָּּכ ִמּו .בָּלּול ֹול ׁשֵּי ֶ ׁש י ִמ ק ַר ןי ִפי ִּ ק ַמ ןי ֵא ֶ ׁש ןיִגֲהֹונ ְּו .םי ִמָּע ְּּפ 'ז ןי ִפי ִּ ק ַמ ּונ ְּחַנֲא םַּג ןֵכָּל ְּו
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םי ִר ְּמֹוא ׁשֵי ,לֵב ָּא אּוה ֶ ׁש י ִמּו .הָּב ָּרֲעַּב ּופי ִּ קַי 'ז םֹוי ְּב ,רי ִע ָּה לָּכ ְּב בָּלּול ןי ֵא ם ִא םֹוק ָּמ
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:ֹודָּי ְּב הָּו ְּצ ִמ רַכ ְּשּו ,די ִס ְּפ ִה אל ,ףי ִּ ק ַּמ ַה ְּו .ףי ִּ ק ַמ ֹוני ֵא ְּד
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ןי ֵא ז ָּא ְּד םי ִר ְּמֹוא ׁשֵי ְּד ,ֹו ּב ַחי ִר ָּהְּל ןי ֵא ֹותָּו ְּצ ִמ תַע ְּ ׁש ִב הָּו ְּצ ִמ ל ֶ ׁש גֹור ְּת ֶאב ְּּ ]כ [
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בֹוט ַחי ֵר ן ֵתֹוּנ ַה" ןי ִכ ְּרָּב ְּמּו ֹו ּב ַחי ִר ָּהְּל ר ָּּת ֻמ ,ֹותָּו ְּצ ִמ תַע ְּ ׁש ִב אּ ֶ ׁש לָּבֲא . ַחי ִר ָּהְּל ד ֵמֹוע
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גֹור ְּת ֶא ְּב ַחי ִר ָּהְּל ןַיְּנ ִעְּל ג"י ן ָּמי ִס ו"ס לָּל ְּכ ןֵּי ַע ְּו .ג ָּח ֶה ךֹות ְּב ֶ ׁש תָּּב ַ ׁש ְּב ןכו ֵ ְּ 91 ,"תֹורֵּפַּב
םדו רשב
on the mitzva of hoshanos, the acharonim the mitzva of lulav are muktza in that one may
offer several reasons. (See Taz who explains not smell them. The primary use of an esrog,
that it is because the midas ha’din hangs over however is for eating and not for smelling.
a mourner, and the Biur HaGra that the Accordingly, an esrog designated for the
hoshanos are an expression of simcha and a mitzva may not be eaten. Smelling it however,
mourner is not capable of reaching a sufficient is permitted (Succah 37b). Normally, smelling
level of simcha.) The Darkei Moshe and Rema a fragrant fruit such as an esrog necessitates a
record that this is the custom, and it is indeed beracha. (See Shulchan Aruch O.C. 216:14.)
the custom in many places that a mourner is Here however, the rishonim debate whether or
appointed to hold the sefer Torah next to the not a beracha is necessary: The Ravyah writes
bimah, lending his lulav to someone who that one must recite a beracha of “asher nasan
doesn’t have his own. Although this is the reiach tov ba’peiros” but others disagree since
prevalent custom, it is not universal; according the esrog is not meant for smelling
to the Arizal a mourner encircles the bimah either. Accordingly, the Shulchan Aruch rules
during hoshanos, and others (R’ Yaakov that one should not smell it, so as not to enjoy
Emdem, for example) note that on yom tov, its scent without a beracha. This however, is
one who does not walk around the bimah only at the time when one fulfills the mitzva.
might be in violation of mourning publicly. At another point of the day, one may smell it
and recite a beracha, just as one would when
95. Hadasim which were designated for picking up a fragrant fruit when he isn’t eating

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