Page 373 - Chayei Adam LAYOUT sivan 5782

םדא םינימ ‘ דו בלול ןיד - ח “ מק ללכ ייח

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ח ַר ָּט ְּד ףיִלֲח ַמ אל לָּבֲא .םִי ַמ ויָּלָּע ףי ִסֹוהְּלּו םִי ַּמַל בָּלּו ּ ל ַה ריִז ֲח ַהְּל ר ָּּתמ ֻ ]זי[
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ח ַּ קִל ןיִגֲהֹונ ְּו .ר ָּד ֻה ְּמּו חַל ר ֵא ָּ ּ ׁשִּי ֶ ׁש י ֵד ְּכ ףיִלֲח ַהְּל הָּו ְּצ ִמ ד ֵעֹו ּמ ַה לֹח ְּבּו .אָּנ ְּמ יֵנּו ּ ק ִתְּל
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:הָּו ְּצ ִמ רּו ּד ִה אּוה ְּו ,בָּלּו ּ לַל ה ָּ ׁש ָּד ֲח הָּב ָּרֲע םֹוי לָּכ ְּב ד ֵעֹו ּמ ַה לֹח ְּב
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רּוס ָּא ,יִנ ֵ ׁש בֹוט םֹוי ְּב ןיֵבּו ןֹו ׁשא ִר בֹוט םֹוי ְּב ןיֵּב בֹוט םֹוי ְּב ה ָּ ׁשְּל ְּתִנ ֶ ׁש הָּב ָּרֲע ]חי[
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ֹל
ץַצ ְּקִנ אּ ֶ ׁש י ִמְּל ּו ּ ל ִפֲאַו ת ֶר ֶח ַא ֹול ןי ֵא ּו ּ ל ִפֲאַו ,הֶצ ְּק ֻמ יֵוֲה ַד םֹוי ֹותֹוא ְּב ל ֵטְּל ַטְּל
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ר ַמאּי ֶ ׁש ןַני ִ ׁשְּי ָּח אל ְּד ,יִנ ֵ ּ ׁשַּב ר ָּּת ֻמ ןֹו ׁשא ִר בֹוט םֹוי ְּב ׁשַל ְּתִנ ַה םֹוק ָּמ לָּּכ ִמ .ֹולי ִב ְּ ׁש ִב
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בָּלּול י ִר ְּכָּנ אי ִב ֵה םאו ִ ְּ 7 9 .ה ָּרֵבֲעַּב הָּו ְּצ ִמ ה ֶשֲעַּי ֶ ׁש ןַני ִ ׁשְּי ָּח אָּל ְּד , ׁשל ְּתִל י ִר ְּכָּנְּל
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אָּבּוה ֶ ׁש י ִמ ּו ּ ל ִפֲאַו ,ֹול ְּטִל ר ָּּת ֻמ ֹול ְּטְּל ַטְּל ר ָּּת ֻּמ ֶ ׁש ןָּויֵּכ ,םּוח ְּתַל ץּוח ִמ ל ֵא ָּר ְּשִיְּל

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ּואי ִב ֵה ּו ּ ל ִפֲאַו .ּונ ְּתִנ תֹונ ָּהֵל ואָּל תֹוו ְּצ ִמּו ,ה ָּאָּנֲה רּו ּס ִא אָּּ ל ֶא ןאָּּכ ןי ֵאד ְּ ּ 81 ,ֹולי ִב ְּ ׁש ִב
ֹול ְּטְּל ַטְּל רּוס ָּא םֹוק ָּמ לָּּכמּו ִ 81 )'ג ןמיס םדא תמשנב ז"צ ללכ בוט םוי תוכלהב ןייעו( לי ִמ ב"יְּל ץּוח
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ר ָּּת ֻמּו .ך ֶר ֶדַּב י ִר ְּכָּּנ ַה ה ָּה ַּת ְּ ׁשִנ ְּו ֹוחָּל ְּ ׁש ל ֵא ָּר ְּשִי ם ִא ןי ִד ַה אּוהו ְּ 82 .תֹו ּמ ַא 'דְּל ץּוח
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םדו רשב
Bikurei Yaakov). Many gedolim, however, did 80. Since mitzvos are not considered a
not observe this custom. (Reportedly, the benefit (Haga’os Ashri).
Chasam Sofer, Chazon Ish, Steipler, and many
others didn’t change their aravos every day, 81. The techum Shabbos, i.e. that which
but rather after 2 or 3 days, depending on one is forbidden to walk more than two
need.) thousand amos outside of the city, is a
דל
rabbinic prohibition. Travelling twelve mil,
78. Fruits or vegetables which were however, is a Torah prohibition according to
harvested (even by a non-Jew) on yom tov are some opinions. Accordingly, it might be
muktza. The same is true of the arba minim.
forbidden to send a non-Jew to go retrieve a
79. Although an egg laid on the first day lulav from a great distance. Nevertheless, if he
of yom tov is permitted on the second day, brought it of his own accord, one may fulfill
Chazal forbade fruits picked by a non-Jew on his obligation with it (Mishna Berura).
yom tov until after yom tov, lest one come to
instruct a non-Jew to harvest on yom tov so 82. See Shulchan Aruch O.C. 515:5 that an
that he will have them on the second. (See item brought from outside the techum is
Rema O.C. 515:2.) Here, however, this reason considered muktza in that it cannot be
doesn’t apply since it is unlikely that a person removed from the room or [if it is outside],
will sin in order to fulfill a mitzva (Magen more than four amos.
Avraham).
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