Page 371 - Chayei Adam LAYOUT sivan 5782
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םדא                      םינימ  ‘ דו בלול ןיד  -     ח “ מק ללכ                   ייח


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              ןֹו ׁשא ִר םֹוי ְּב ,ֹונ ָּחְּל ֻ ׁש לַע רַּכְּזִנ ְּו לַכ ָּא ְּו חַכ ָּ ׁש ם ִא ְּו .ּוּנֶל ְּטִּי ֶ ׁש ם ֶדֹק לכ ֱאֶל רּוסא   ָּ  ]זט[
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              םֹוי ְּב תּוה ָּ ׁש ןִי ַדֲע  ׁשֵּי ֶ ׁש י ִּפ לַע ף ַא ,רּו ּס ִא ְּב לכ ֱאֶל לי ִח ְּת ִה ֶ ׁש ןָּויֵּכ ,ה ָּרֹו ּת ַה ן ִמ אּוה ֶ ׁש
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              ה ָּרֹו ּת ַה ן ִמ אּוה ֶ ׁש רָּב ָּד לָּּכ ןי ִדַּכ ֹול ְּטִל ְּו ֹותָּלי ִכֲא ֵמ קי ִס ְּפ ַהְּל ךי ִרָּצ םֹוק ָּמ לָּּכ ִמ ,ֹול ְּטִל
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               ׁשֵי ם ִא ,ןָּנָּּב ַר ְּד ִמ אָּּ ל ֶא ֹוני ֵא ֶ ׁש םי ִמָּי ר ָּא ְּ ׁש ִב לָּבֲא .קי ִס ְּפ ַהְּל ךי ִרָּצ רּו ּס ִא ְּב לי ִח ְּת ִה ם ִא ֶ ׁש
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              ך ֶר ֶדַּב אָּּב ֶ ׁש י ִמּו .ּוּנֶל ְּטִי ךָּּכ ר ַח ַא ְּו ֹות ָּדּוע ְּס ר ֵמֹוּג אָּּ ל ֶא קי ִס ְּפ ַהְּל ךי ִרָּצ ןי ֵא ,םֹוי ְּב תּוה ָּ ׁש
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              ,בָּלּול ם ֶהָּל ןי ִחְּּ ל ַ ׁש ְּמּו םי ִבּו ּ ׁשִּי ַה לַע םי ִר ָּד ַה ֹוא בָּלּול ֹו ּב  ׁשֵּי ֶ ׁש םֹוק ָּמְּל אֹובָּּי ֶ ׁש הֶּפַצ ְּמּו
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              לֹוכָּי ןי ֵא ְּו ֹו ּבִל  ׁשָּּ ל ַח ֶ ׁש י ִמּו .תֹוּנַע ְּת ִהְּל רּוס ָּא ְּד ,ר ֵתֹוי אל ְּו םֹוּי ַה תֹוצֲח ד ַע ּוני ִת ְּמַי
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              ןֵּכ ןי ֵא ֶ ּ ׁש ה ַמ ,חַּכ ְּ ׁשִי א ָּּמ ֶ ׁש ןַני ִרְּזָּּג הָּלי ִכֲאַּב א ָּק ְּו ַד ְּד ,ם ֶדֹק םע ְּטִל ר ָּּת ֻמ ,ךָּּכ לָּּכ ןי ִת ְּמ ַהְּל
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                                          :ה ָּמי ִע ְּט ִב ף ַא רי ִמ ְּחַי , ׁשּול ָּח ֹוני ֵא ֶ ׁש י ִמ לָּבֲא .א ָּמְּלָּע ְּב ה ָּמי ִע ְּט
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                                                        םדו רשב
              this, that it is only true if there is not enough   Here,  we  speak  of  someone  who  already
              time  to  finish  eating  and  then  shake  lulav   davened shacharis.   However, lulav might be
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              before the end of the day. If there is, he may   different, as follows: The gemara (Succah 36b)
              wait. However, since the mishna speaks of one   reports that R’ Chanina  took a bite out of his
              who  is  travelling,  it  is  clearly  chol  ha’moed,   esrog and subsequently fulfilled his obligation.
              implying  that  on  the  first  day  of  Succos,  he   Tosfos  asks  how  this  is  possible  if  one  is  not
              must stop even in the middle of his meal.    allowed  to  eat  before  shaking  lulav,  and
                                                           explains that R’  Chanina  ate from it one day,
              70.    The same is true of the second day of   and  used  the  remainder  for  his  mitzva,  the
              yom tov observed outside of Eretz Yisroel (Taz.   following day. Since, if eating a snack is in fact
              See however Aruch Hashulchan who disagrees).   permitted before shaking  lulav, Tosfos should
                                                           have  answered  that  a  snack  is  different.
              71.    See, for example Shulchan  Aruch O.C.   Accordingly,  the  Magen  Avraham  concludes
              235:2 regarding krias shema.                 that snacking is also forbidden. (See however
                                                           Machatzis   Hashekel    who    understands
              72.    The  reason  it  is  forbidden  to  eat,  is   otherwise and the R’ Chanina ate the esrog as
              lest  he  forget  to  fulfill  the  mitzva  incumbent   part of his meal.) The Bikurei Yaakov however
              upon him. If he cannot fulfill it because he has   disagrees,  explaining  that  Tosfos  sought  to
              no lulav, he may eat.                        provide  an  answer  which  fits  even  for  those
                                                           who forbid snacking before mincha, although
              73.    Just as one is permitted to eat a snack
              before  davening  mincha  or  maariv  (see  O.C.   the halacha does not follow this opinion.

              232:3).  Eating  before  shacharis  is  forbidden   74.   See Aruch Hashulchan that coffee and
              because  it  is  considered  arrogant.  (See   tea  are  permitted  even  according  to  the
              Berachos  10b  and  Shulchan  Aruch  O.C.  89:3)   stricter opinion.
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