Page 328 - Lokmanya Tilak Samagra (khand 2)
P. 328

LONG  DAY  AND  LONG  NIGHT           II3

           But  the  long  night  and  the long  day  though  of equal  duration
           do  not  follow  each  other  in  close  succession.  The  long  night
           occurs  about the time when the sun is  at the winter  solstice,  and
           the  long  day  when  he  is  at the  summer  solstice;  and  these  two
           solstitial  points  are  separated  by  180°  being  opposite  to  each
           other in the ecuptic.  This character of Ahan£  eems  to  have  been
           traditionally  known  in  the  rime  of  the  A"'ral}yakas;  Thus  the
           Taittirtya Arru;tyaka,  I,  2,  3,  in  discussing  the  personified  year,*
           first  says  that the Year has  one head, and  two  different  mouths,
           and  then  remarks  that all  this  is  '  season-characteristic '  which
           the  commentator  explains  by  stating  that  the  Year-God  is  said
           to  have  two  mouths  beacause  it  has  two  Ayanas,  the  northern
           and  the  southern,  which  include the  seasons.  But  the  tatement
           important for  our  purpose  is  the  one  which  follows  next.  The
           Araqyaka  continues "  To the right  and the left  ide  of the Year-
           God ( are )  the  bright  and  the  dark  ( day  )  ';  and  the  follow-
           ing verse refer  to it :- ' Thy  one  ( form )  is  bright,  thy another
           sacrificial  ( dark ),  two  Ahans  of different  forms,  thou  art  like
           Dyau.  Thou,  0  Self-dependent  !  protectest  all  magic  powers,
           0  Pu~han !  let thy bounty  be  here  auspicious.  '  t  The verse,  or
           the  Mantra, here  referred  to  is  :Rig.  VI,  58,  1.  Pu~han is  there
           compared  to  Dyau  and  is  aid  to  have  two  forms,  dark  and
           bright, like  the  Ahan£.  These dark and  bright forms  of Ahan£ are
           said  to  constitute  the  right  and  left  side  of the  Year-God,  that
           is,  the  two  opposite  parts  of the  body  of the  personified  year.
           In other  words  the  passage  clearly  states  that the  dark  and the
           bright  part  of Ahant  do  not follow  each  other  closely,  but  are
            ituated  on  the  diametrically  opposite  side  of the  year.  Th.is
           can only  be the case  if the  couple of Day and Night, represented
           by  Ahan£,  be  taken  to  denote  the  long  night and  the long  day
           in the Arctic regions. There the long night is matched by the long
           day and while the one  occurs  when  the  sun  is  at the  winter-sol-
           stice,  the other occurs when he is  at the  summer-solstice.  The two

               * Taitt. Ara"Q.I,  2,  3-u;<fi ft ~I ifTifT  ~I~ ~!';j1'1~1

               t  Tai tt.  A"ra'(lyaka, I,  2 ,  ~- ~Wr ~~ I  ·~: lff4m: 1
           ~ <19ft~' I  '@ii  6- ~ 6- ~~ ~~  ~fR9lffi I  i'Er'lff  fu  <w:!T
           "'fflfu ~~ ~~ ff ~~I ~~of I '1 ~ <i  tro<r: I~ :  ~<ffiR
           ~ lf'~~Ol ~ ~11:.1
             A  8
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