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                                              ש ש ש
                                              ש ש ש
 7
                                             די קרפ
                                               םייח ץפח
                                   Chafetz Chayim    הרימשה תבוח סרטנוק  .הֶזָבּ בַתָכֶּשּׁ הַמ ,דוֹע  .'םיִיַּח ץֵפָח'ֶבּ וּלֵּא םיִנָיְנִע יֵנְשׁ תוֹכְלִה דַמְלִי   רַבּ ןָמְחַנ ברְַדּ הֵּמּקַ אָנַּתּ יֵנָתּ :):ח"נ ףַדּ( אָעיִצְמ אָבָבּ תֶכֶסַּמְבּ   וּרְמָאֶשׁ וֹמְכּ .דֹאְמ לוֹדָגּ וֹנוֲֹעֶשׁ ,םיִבּרַָבּ ויָנָפּ ןיִבְּלִה םִא
                              Kuntres Chovat HaShemirah
                                      14  chapter
                                        th
               must be of humble spirit.  Thus was said about Moshe Rabbeinu
               A”H, that he was “exceedingly humble” (Bamidbar 12:3) and not
               merely “humble.”  Therefore our sages have instructed us to be
               exceedingly humble in spirit (Mishnayot Avot 4:4).  Please see
               that reference and what was additionally written there.

                                        ש ש ש
               It is unnecessary to repeat here the doings of those who speak
               Lashon Hara and Rechilut since we have already explained them
               at length with Hashem’s help in Sefer Chafetz Chayim and Sefer
               Shemirat HaLashon, their laws and the associated mussar.  One
               who wants to learn the laws and the mussar of the ten qualities
               listed  above  should  learn  these  two  topics  in  Sefer  Chafetz
               Chayim.

                                        ש ש ש
               One must also be very careful in the way that he speaks in order
               not to embarrass anyone.  The severity of the sin of embarrassing
               someone  is  clear  to  all,  that  this  law  applies  even  if  is  done
               privately with no one else present.  Even when reprimanding a
               person, which is a Torah obligation, the Torah warns us not to
               speak harshly to the point where the “victim’s” face turns color
               (lit., turns white), as Chazal have said in Gemara Arachin (16b) in
               commenting on the pasuk (Vayikrah 19:17) “You shall rebuke.”
               (How far does this extend?)  Does that mean that even if his (the
               victim’s) face blanches white?  (In response the pasuk adds) The
               pasuk teaches (Vayikrah 19:17) “and you shall not come to sin
               because of him,” and especially if one causes embarrassment that
               is not in the context of a rebuke, the sin is very great.  Chazal
               have  taught  this  concept  in  Gemara  Babba  Metziah  (58b)  “It
               was taught in the presence of Rav Nachman Bar Yitzchak, that
               whoever publicly embarrasses his fellow Jew is as if he killed
               him, etc.”  Please see the enormity of the punishment (awaiting
               someone who publicly embarrasses his ‘friend’) as Chazal have
               taught  in  that  reference.    “In  the  West  (i.e.,  in  Eretz  Yisrael)
               what are they especially careful to avoid?”  Causing someone’s
               face to turn white from embarrassment.  Rebbe Chammah said





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