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.ןי ּ דִ ּ ַכ תוְֹצ ּ ִמַה
לֹע ויָלָע ל ּ ֵב ּ קִ אלֶֹּשׁ ,םיִמָע ּ ְפ תוֹאֵמ עַבְשׁ אוּה ,תַחַא הָנָשִּׁמ
וּלִּפֲא ,בֹשֲּחַל אוֹבּ ָיֶשׁ ּ ְכ ,ן ּ ֵכ םִאְו ?שׁדֶֹח לָכְבוּ ?ַעוּבָשׁ לָכְבוּ
,םוֹי לָכ ּ ְב םִי ּ ַתְשׁ איִה אלֲֹה לָבֲא ,הרֶקְִמ ּ ְב קרַ וֹזַּה הָעוּרּ ְגַה
הָל ּ ָב ּ קַַה הָתְיָה םִא ,וֹתְּע ּ דַ תָצקְ בֵשַּׁיְל םָדָאָה לַכוּי הֶז ּ ָב ,ןי ּ דִַה
יִפ ּ ְכ םּ ֵיקְַל הֶשׁקָ ויָתוֹדּרְִט לדֶֹּג יֵנ ּ ְפ ּ ִמֶשׁ ,תֶמֱא רָב ּ ָדַהֶשׁ ףַאְו
.]םּ ֵיקַ ּ ְל הַמ וֹשְׁפַנ ּ ְב עדַּ ֵיֶשׁ ידֵ ּ ְכ ,ויָלָע
ל ּ ֵב ּ קִ הַמ עדַיֵל וֹל ךְירִָצְו ,"םֶכְשְׁפַנ לַעְו םֶכְבַבְל לַע ה ּ ֶלֵא
ירַָב ּ דְ תֶא ם ּ ֶתְמַשְׂו" :)ח"י א"י םירִָב ּ דְ( הָשׁרָ ּ ָפַה תֶמּ ֶיַס ּ ְמֶשׁ וֹמְכוּ
.תוְֹצ ּ ִמַה לֹע תארֵקְִנ הָשׁרָ ּ ָפַה אלֲֹה .וּנֵנָיְנִע ּ ְב רָב ּ ָדַה ן ּ ֵכ .לָל ּ ְכ
ויָלָע וּחיּ ִגְשִׁה אלֶֹּשׁ הֶאוֹר יִנֲא ,קֶסֵעָה לַע ל ּ ֵכ ּ ַתְסִמ יִנֲאֶשְׁכוּ
?יוּארָ ּ ָכ קֶסֵעָה גֵהַנְתִמ םִא ןֵנוֹבְּת ּ ִת וֹדָי לַעֶשׁ ר ּ קִָעָה אלֲֹה
,תיִלְכ ּ ַתַה איִה דַבְל הָאירִ ּ קְַה יִכְו ,לָכָס יוֹה :ריִבּ ְגַה וֹבּ רַעְגּ ִיַו
.םוֹי לָכ ּ ְב ויִתארָקְ י ּ ִכ ,יִנוֹדֲא יִל ןיִמֲאַי :רַמָאְו ,וֹלֶּשׁ )קֶת ּ ֶפַה(
ליִטע ּ ֶצַה ףֶכ ּ ֵת תרֵָשְׁמַה וֹל טיִשׁוֹה ?יקַָסֲע ןַיְנִע ּ ְב עָמְשּׁ ִנ הַמ
:וֹתרְָשְׁמִל לַאָשׁ ,וֹכּרְ ּ דִַמ ריִבּ ְגַה א ּ ָבֶשְׁכוּ .דיִמ ּ ָת וֹבּ ןּ ֵיַעְל
וּהּ ָוִצְו ,בָתְכ ּ ִב הֶז רָב ּ ָד וֹל ןַתָנ ,רָב ּ ָדַה תֶא ח ּ ַכְשִׁי אלֶֹּשׁ
ידְֵכוּ .ןוֹכָנ גֵהַנְתִמ הֶיְהּ ִיֶשׁ ,וֹקְסִע לַע םוֹי לָכ ּ ְב ַחיּ ִגְשּׁ ַיֶשׁ
וֹתרְָשְׁמִל הּ ָוִצְו ,וֹתי ּ ֵבִמ עַסּ ָנֶשׁ ריִבְגִל ?הֶמוֹדּ רָב ּ ָדַה הָמְל[
ד קרפ
rd
םימש דובכ סרטנוק
םייח ץפח
םייח ץפח 3 chapter rd into this sin. 3 chapter Chafetz Chayim Kuntres Kevod Shamayim 49 Chafetz Chayim Kevod Shamayim of the civil war fomented by his son Avshalom. of Teshuvah available to those who have slipped A call to guarding one’s tongue, and the remedy 49
םימש דובכ סרטנוק
ב קרפ
ד"סב
ארָקְִמ הֶז לַע יֵתְיַמוּ ,הָלְעַמְל ה ָּט ַּמִמ הָניִכְשַּׁה ק ֵּלַסְמ ערָָה
:):ו"ט( ןיִכרֲָע ַּב אָתיִא הֶז ָּב אֵצוֹיַּכְו .)'י םיִטְפֹשּ תַשׁרָ ָּפ ה ָּברַ שׁרָדְִמ(
שׁוֹד ּקַָה רַמָא ,ערָָה ןוֹשָׁל ר ֵּפַסְמַה ל ָּכ :א ָּבקְוּע רַמ רַמָא
.םָלוֹע ָּב רוּדָל ןיִלוֹכְי אוּהָו יִנֲא ןיֵא ,אוּה ךְוּר ָּב
ירֵ ְּפַסְמ ןוֲֹע ַּב א ָּלֶא ,יִנֵשׁ שׁ ָּדקְִמ ְּב םִיַלָשׁוּרְי הָברְָח אלֹ .די
.):'ט אָמוֹי( םֶה ָּב הָתְיָהֶשׁ םָּנִח תַאְנִשׂ ליִבְשׁ ִּב ערָָה ןוֹשָׁל
וֹתָאְמֻטְו ,ויָלָע םיִא ָּב םיִעָגְנ - ערָָה ןוֹשָׁל ר ֵּפַסְמַה ל ָּכ .וט
LeIluy Nishmat ַח ֵּל ַּתְשִׁמ אוּה י ִּכ .תֵמ תַאְמֻטְו ירִקֶ יֵלֲעַבוּ בָז תַאְמ ֻּטִמ הרָוּמֲח
Solomon and Altoon ,אָמְטִנ וֹלֳהָא ךְוֹתְל סַנְכִּנֶשׁ יִמ לָכְו ,תוֹנֲחַמ הָשׁלְֹשִׁל ץוּח
הֶיְהִּיֶשׁ ,אָתיִא הָנ ּקַָה רֶפֵסְבוּ .םיִאֵמ ְּטַה לָכ ְּב ן ֵּכ וּניִצָמ אלֶֹּשׁ
Zafrani A”H
עַמְשַׁמ ןֵכְו .אוֹבָל דיִתָעֶל תַערַ ָּצַה שֶׁנֹע ל ֹּבְסִל חרְָכֻמ
Compliments of :)ג"כ א"כ יֵלְשִׁמ( קוּס ָּפַה לַע רַמָאֶשׁ יאַּנַי 'ר םֵשׁ ְּב שׁרָדְ ִּמ ַּב
David and Allegra תוֹר ָּצִמ ירֵקְ ִּת לַא ,"וֹשְׁפַנ תוֹר ָּצִמ רֵמֹשּ וֹנוֹשְׁלוּ וי ִּפ רֵמֹשּ"
Shweky .וֹשְׁפַנ תַערַ ָּצִמ א ָּלֶא ,וֹשְׁפַנ
,וֹמְצַע לַע ןי ּדִ ררֵוֹעְמ אוּה ,ר ֵּבדְַמ םָדָאָהֶשׁ ערָָה ןוֹשׁ ָּל ַּב .זט
שׁרֵדְֹו" :)ז"כ( קוּס ָּפַה לַע א"י קרֶ ֶּפ יֵלְשִׁמ שׁרַדְִמ ְּב אָתיִאדְ ִּכ
the Mehtzorah is sent outside of (society entirely) all three encampments
(including the outermost Encampment of Israel), as the pasuk instructs us
(Vayikrah 13:46) “he shall remain isolated, his dwelling will be entirely
outside of the encampment.” Even other people who are Tameh and
living outside of society may not associate together (each one must remain
separate and isolated) (Gemara Pesachim 67a). (Regarding this) Chazal
have taught (Gemara Arachin 16b) “What is unique to the Mehtzorah that
each one must remain separate and isolated? (Answer-) His Lashon Hara
created a dispute that kept apart man and wife or man and his fellow man,
therefore he is punished in that he must remain isolated, totally apart from
society.”
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forbidden relations (egs., adultery) and murder. (The comparison
where it is) comparable to three (cardinal) sins of idol worship,
[ 8 ] Whoever speaks Lashon Hara amplifies his sin (to a point
over us.”
tongues we will win, our lips are with us, no one can be master
the pasuk states (Tehilim 12:5) “those who say because of our
[ 7 ] Whoever speaks Lashon Hara is as if he repudiates Gd, as
also be purified.
ה"ע םירמ תב המחור
We do not find this regarding any other sinner, that his head must
the purification shall be placed on the head of the Mehtzorah.”
תמשנ יוליעל
the residual oil on the hands of the Kohein who is performing
time the Mehtzora is becoming purified, the pasuk states “and
to this is (from a pasuk in the Torah - Vayikrah 14:18) at the
defilement will extend up to this person’s head, and the proof
I am a man with an impure mouth.” Moreover, this spirit of
Defilement will envelop his lips, as Yeshaya writes (6:5) “because
[ 6 ] By virtue of the forbidden words he speaks, a Spirit of
and family
embarrasses his fellow Jew has no share in Olam Haba.
Ruby and David I. Shamah
(Avot 3:11) [Gemara Babba Metziah 59b] “One who publicly
man can lose his entire share in Olam Haba, as Chazal have taught
With love
[ 5 ] On occasion, by virtue of opening his mouth (inappropriately)
to him during the time he is judged.
Irving Misry A”H
innocuous conversations between husband and wife will be told
and
(“they” play back to man) his conversations,” even the most
in their commentary on the pasuk (Amos 4:13) “They tell man
David I. Shamah A”H
and an accounting, as Chazal have said (Gemara Chagigah 5b)
In loving memory of
9
[ 4 ] For every forbidden word, he will have to give a reckoning
Chazal have written this idea in Gemara Arachin (15b)
will endure coals of burning charcoal from Below.” Similarly,
first send your arrows On High and afterwards he (the sinner)
Lashon Hara extends from the earth up to the Heavens. Rather,
that is appropriate to his deeds. The sin of a habitual speaker of
nor does the entire world have the ability to punish him is a way
punishment from this person commensurate with the evil he did,
ד"סב
nd
2 chapter
Kuntres Kevod Shamayim
Chafetz Chayim
