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and family
With love
and
ד"סב
nd
Chafetz Chayim תמשנ יוליעל        In loving memory of Irving Misry A”H ה"ע םירמ תב המחור David I. Shamah A”H Ruby and David I. Shamah 9 םייח ץפח 2 chapter Chafetz Chayim Kuntres Kevod Shamayim forbidden relations (egs., adultery) and murder. (The comparison where it is) comparable to three (cardinal) si
Kuntres Kevod Shamayim םימש דובכ סרטנוק
3 chapter ג קרפ
rd
who have codified the laws of this subject (for example, the ךְוֹתִּמ דַמְלוּ אֵצ( .רוּמָח רֵתוֹי אוּה םיִטרָ ְּפ ה ֵּברְַהְבוּ ,הרָוֹתַּה
th
Rambam in the 7 perek of Hilchot De’Aut, in the 11 Lav of
th
the SeMag and in the Sefer HaChinuch in perashat Kedoshim). ,רוּצּ ּקִַה תיִלְכַת ְּב ר ֵּצקְִו ץ ֵּבקִ ס"ַשַּׁה ל ָּכ ִּמֶשׁ ,י ִּס ַּפְלַאָה ירְֵפִס
There, one will see and (begin to) think seriously that these laws ל ָּכ קי ִּתְעֶה ,ת ָּבַשׁ תֶכ ֶּס ַּמִמ 'ב קרֶֶפ ְּב הֶז ןָיְנִעְל א ָּבֶשׁ ְּכ וּלִּאְו
are no less important than any of the other esureem of the Torah,
and in many of the details of these laws they are significantly .)הֶּזַה ןָיְנִע ָּב םירִ ְּבדְַמַה ןיִכרֲָע תֶכ ֶּסַמ ּדְ 'ג קרֶ ֶּפִמ תוֹיְג ֻּסַה
more serious than other esureem. (Go and take as an object םָשׁ ,ןוֹשׁ ָּלַה תרַיִמְשׁוּ םיִּיַח ץֵפָח רֶפֵס ךְוֹתִּמ דַמְלִי ךְ ָּכ רַחַאְו
lesson the example set by the Rif (Rav Alfasi), that he gathered
together (and codified) a digest of a summary of all of the laws ןָיְנִעְל תוֹכָּיַשַּׁה תוֹכָלֲה םיקְִסוֹפַּה ךְוֹתִּמ 'ה תרְַזֶע ְּב י ִּתְצ ַּבקִ
nd
contained within Shas. But when he came upon the 2 perek
in Gemara Shabbat (he felt the subject was so serious that) he שׁיִאָה לֶשׁ וֹרְשָׁא לדֶֹּג תֶא תוֹרֲאָבְמַה תוֹדָּגַאָה ןֵכְו .הֶז
quoted (in great detail) the entire discourse contained in the ןוָֹעֶה ןִמ ַחרְֹבִל שׁיִאָה לַע בוּיִּח ה ָּמַכְו ,וֹקְלֶח ירְֵשַׁא ,ריִהָּזַה
3 perek of Gemara Arachin that addresses the issue of esurei
rd
Lashon Hara and esurei Rechilut). And afterwards, one should ,םָמְּיקְַל קֵּזַחְתִיְו דַמְלִי ה ֶּלֵא ל ָּכ תֶא .שֵׁאָה ןִמ ַחרֵוֹב ְּכ הֶּזַה
learn these laws that have been organized in one central place, in וּהרְֵזַעַיְו ,רָבָעֶה לַע וֹל לַחְמִי אוּה ךְוּר ָּב שׁוֹד ּקַָה יא ּדַַו ְּב זָאְו
Sefer Chafetz Chayim and in Sefer Shemirat HaLashon. In these
sefarim I have gathered together and organized with Hashem’s ל ָּכֶשׁ ,אוּה ךְוּר ָּב שׁוֹד ּקַָה רֹזֲעַי .דוֹע לֵשׁ ָּכִל אלֶֹּשׁ א ָּבַהְל לַע
help the halachot promulgated by our Authorities that deal with רֵהַמְי יא ּדַַו ְּב זָאְו ,םֵּיקְַל דֹמְלִל הֶּזַה רָב ָּד ַּב וּק ְּסַעְתִי 'ה יֵארְִי
this subject and the Aggadic teachings that extol the great good
of one who is careful in this regard. Praiseworthy is his lot and .ןֵמָא וּניֵמָי ְּב הרֵָהְמ ִּב ,וּנֵלֳאָגְל שׁיִחָיְו אוּה ךְוּר ָּב שׁוֹד ּקַָה
how great is the obligation one has to run away from this sin, as
one would run away from a fire. One should learn all of this and
become strengthened in their observance (in the observance of
these laws) and with certainty HaKadosh Baruch Hu will forgive
him for his past sins and help him not to fall again into this sin
in the future. HaKadosh Baruch Hu should help all of those who
are Gd fearing to become involved in this matter and to learn
and observe these mitzvot. And then with (absolute) assurance,
HaKadosh Baruch Hu will rush and bring closer our Geulah,
quickly, now in our times.

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