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ב קרפ
םייח ץפח
Chafetz Chayim םימש דובכ סרטנוק .וֹשְׁפַנ תַערַ ּ ָצִמ א ּ ָלֶא ,וֹשְׁפַנ .םָלוֹע ּ ָב רוּדָל ןיִלוֹכְי אוּהָו יִנֲא ןיֵא ,אוּה ךְוּר ּ ָב society.” therefore he is punished in that he must remain isolated, totally apart from created a dispute that kept apart man and wife or man and his fellow man, each one must remain s
Kuntres Kevod Shamayim םימש דובכ סרטנוק
rd
3 chapter ד קרפ
וֹתרְָשְׁמִל הָּוִצְו ,וֹתי ֵּבִמ עַסָּנֶשׁ ריִבְגִל ?הֶמוֹדּ רָב ָּדַה הָמְל[

Chafetz Chayim Kevod Shamayim ידְֵכוּ .ןוֹכָנ גֵהַנְתִמ הֶיְהִּיֶשׁ ,וֹקְסִע לַע םוֹי לָכ ְּב ַחיִּגְשַּׁיֶשׁ
וּהָּוִצְו ,בָתְכ ִּב הֶז רָב ָּד וֹל ןַתָנ ,רָב ָּדַה תֶא ח ַּכְשִׁי אלֶֹּשׁ
3 chapter
rd
:וֹתרְָשְׁמִל לַאָשׁ ,וֹכּרְ ּדִַמ ריִבְּגַה א ָּבֶשְׁכוּ .דיִמ ָּת וֹבּ ןֵּיַעְל
A call to guarding one’s tongue, and the remedy ליִטע ֶּצַה ףֶכ ֵּת תרֵָשְׁמַה וֹל טיִשׁוֹה ?יקַָסֲע ןַיְנִע ְּב עָמְשִּׁנ הַמ
of Teshuvah available to those who have slipped
into this sin. .םוֹי לָכ ְּב ויִתארָקְ י ִּכ ,יִנוֹדֲא יִל ןיִמֲאַי :רַמָאְו ,וֹלֶּשׁ )קֶת ֶּפַה(
,תיִלְכ ַּתַה איִה דַבְל הָאירִ ּקְַה יִכְו ,לָכָס יוֹה :ריִבְּגַה וֹבּ רַעְגִּיַו

I wanted to additionally say something very important, with Gd’s ?יוּארָ ָּכ קֶסֵעָה גֵהַנְתִמ םִא ןֵנוֹבְּת ִּת וֹדָי לַעֶשׁ ר ּקִָעָה אלֲֹה
help. It is written in Sefer Shemuel II (19:12) “The king, David,
sent (notice) to the kohanim, Tzadok and Evyatar…speak to ויָלָע וּחיִּגְשִׁה אלֶֹּשׁ הֶאוֹר יִנֲא ,קֶסֵעָה לַע ל ֵּכ ַּתְסִמ יִנֲאֶשְׁכוּ
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the elders of (the tribe of) Yehudah as follows: Why are you .תוְֹצ ִּמַה לֹע תארֵקְִנ הָשׁרָ ָּפַה אלֲֹה .וּנֵנָיְנִע ְּב רָב ָּדַה ן ֵּכ .לָל ְּכ
among the last ones to escort the king back to his home?” And
afterwards, the text relates that this notice unified as one the ירַָב ּדְ תֶא ם ֶּתְמַשְׂו" :)ח"י א"י םירִָב ּדְ( הָשׁרָ ָּפַה תֶמֶּיַס ְּמֶשׁ וֹמְכוּ
hearts of the people of Yehudah and they (responded and) sent ל ֵּב ּקִ הַמ עדַיֵל וֹל ךְירִָצְו ,"םֶכְשְׁפַנ לַעְו םֶכְבַבְל לַע ה ֶּלֵא
word back to David (ibid., 19:15) – “Return (back home), you
and all of your servants.” Now, this question posed by David .]םֵּיקַ ְּל הַמ וֹשְׁפַנ ְּב עדֵַּיֶשׁ ידֵ ְּכ ,ויָלָע
is relevant to all of us. It is commonly known that HaKadosh
Baruch Hu promised (Gemara Taanit 5a) that He will not enter
into the Beit HaMikdash On High until Israel builds the Beit יִפ ְּכ םֵּיקְַל הֶשׁקָ ויָתוֹדּרְִט לדֶֹּג יֵנ ְּפ ִּמֶשׁ ,תֶמֱא רָב ָּדַהֶשׁ ףַאְו
HaMikdash (on Earth) Below. That being so, then as long as we הָל ָּב ּקַַה הָתְיָה םִא ,וֹתְּע ּדַ תָצקְ בֵשַּׁיְל םָדָאָה לַכוּי הֶז ָּב ,ןי ּדִַה
don’t correct our actions, the rebuilding of the Beit HaMikdash
cannot be accomplished and necessarily HaKadosh Baruch Hu ,םוֹי לָכ ְּב םִי ַּתְשׁ איִה אלֲֹה לָבֲא ,הרֶקְִמ ְּב קרַ וֹזַּה הָעוּרְּגַה
will not be able to enter the Beit HaMikdash On High. If so, this
important question reflects back on us, why should we be the last וּלִּפֲא ,בֹשֲּחַל אוֹבָּיֶשׁ ְּכ ,ן ֵּכ םִאְו ?שׁדֶֹח לָכְבוּ ?ַעוּבָשׁ לָכְבוּ
ones to return the King of Kings, HaKadosh Baruch Hu, back לֹע ויָלָע ל ֵּב ּקִ אלֶֹּשׁ ,םיִמָע ְּפ תוֹאֵמ עַבְשׁ אוּה ,תַחַא הָנָשִּׁמ
to His home. Ultimately, even against our will this matter will
be resolved (and the Beit HaMikdash will be rebuilt), but why .ןי ּדִ ַּכ תוְֹצ ִּמַה
should we be the last ones (to bring about this outcome). For
each day that we are delinquent, the question falls to us.

49. As David returned back to Yerushalayim as king of Israel following the end
of the civil war fomented by his son Avshalom.

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