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[531] Shemos—Ki Sisa 33:11 àé:âì àùú éëZúåîù Shemos—Ki Sisa 31:15–18 çéYåè:àì àùú éëZúåîù [506]

AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI é"ùø AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA
it is sacred to Adonoy. íÒ¢Öîí−ÞÔñLÓðÒ £š
Whoever does work on the day of Shabbos ³£ÖaÔMÔíóB'−Ðaí§Ö×êÖñÐôí«ÓNÒ¼ÞÖí-ñÖk
as it is said: “And I threw myself before God, etc.” 34 ,’BèÐî’í−ÑòÐõÌññÔtÔòгÓêÖîþÔôÍêÓpÓL
shall be put to death. :³ÞÖôe− ³B 'ô
And on Rosh Chodesh Elul he was told: ,Bñ þÔôÍêÓò ñeñÍêLÓðÒìLêÒþÐëe
16. The B’nei Yisrael shall preserve the Shabbos, ³¢ÖaÔMÔí-³Óêñ£ÑêÖþÐNÌ−-−ÞÑòÐëe'þÐôÞÖLÐî .ï¬
“and in the morning go up to Mount Sinai” 35 −Ôò−̽þÔíñÓêþÓšÒaÔaÖ³−ÌñÖ¼Ðî
to maintain the Shabbos for their generations, ó£Ö³ÒþÒ ÞðÐñ³§ÖaÔMÔí-³Óê³B «NμÞÔñ
to receive the Second Tablets, ,³BòBþÎìÔêÖí ³Bìeñ ñÑëÔšÐñ
and [again] spend forty days there, ,óB− ’ô óÖLíÖNÖ¼Ðî as an everlasting covenant. :óÞÖñB¼ ³−'ÌþÐa
about which it is said: ,óÓíÖaþÔôÍêÓpÓL 17. Between Me and the B’nei Yisrael ñ flÑêÖþÐNÌ−−¤ÑòÐ a ·ö−Ñëe −†Ìò−Ña .ï−
“I stayed on the mountain þÖíÖë−ÌzÐðÔôÖ¼−Ì×ÒòÖêÐî
it is an everlasting sign; ó¢ÖñÒ¼Ðñêî£Ìí³B'ê
the same as the first days, etc.” 36 ’BèÐîó−ÌòÒLêÌþÖíó−ÌôÖiÔk
for in six days Adonoy made ·íÒÖîíÐ−í¥ÖNÖ¼ó− †ÌôÖ−³ÓL¤ÑL-−Ìk
[signifying:] just as the first days were with good will 37 öB®ÖþÐaó−ÌòBLêÌþÖííÖô
so were the last days with good will. 38 ,öB®ÖþÐaó−ÌòBþÎìÔêÖí¹Ôê the heavens and the earth, ±Óþ flÖêÖí-³ÓêÐîóÌ−¤ÔôÖMÔí-³Óê
Derive from this íÖzÔ¼Ñô þBôÍê and on the seventh day He abstained from work ³£ÔëÖL− fl̼−ÌëÐMÔí ·óBiÔëe
that the middle ones were with anger. 39 .½Ô¼Ô×Ðëe−Öíó−ÌiÌ¼Ö ®ÐôÓê and He rested.” ñ :LÞÔõÖpÌiÔî
On the 10th of Tishri (Yom Kippur) −ÑþÐL̳ÐëíÖþÖNμÔa
Sheini (Second Aliyah) éðù
God became reconciled with the Israelites ñÑêÖþÐNÌ−Ðñí"ÖaÖwÔííÖvÔþгÌò
18. And He [Adonoy] gave to Moshe— í †ÓLô-ñÓêö¤ÑzÌiÔî .ì−
joyfully and whole heartedly ,óÑñÖLëÑñÐëe íÖìÐôÌNÐa
and said to Moshe, “I have forgiven, as you ask,” ,−ÌzÐìÔñÖ½íÓLôÐñBñþÔôÖêÐî AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI é"ùø AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA
and gave him the Second Tablets ,³BòBþÎìÔê ³Bìeñ Bñ þÔ½Öôe
It is sacred to Adonoy. .'äÞÇìLÆãÉ÷
and he (Moshe) came down. ðÔþÖ−Ðî
The observance of its sacredness shall be for My Name −ÌôÐLÌñdÖ³ÖMeðК³Ôþ−ÌôÐL
He began instructing him óÖ³BeÔ®Ðññ−ÌìгÌíÐî
and to obey My commandments. 33 :−̳ÖîЮÌôÐëe
regarding the works of the mishkon ,öÖkÐLÌnÔí³Ó×êÓñÐôñÔ¼
and they constructed it until the 1st of Nissan. ,öÖ½−ÌòÐaðÖìÓêðÔ¼ eíeêÖNμÐî [17] And He rested. .LÞÇôÈpÄiÇå [æé]
Once it was erected He never spoke again with him, ðB¼ Bn̼þÔaÐcÌòêGóÔšeíÓMÌôe As Onkelos translates it: ìÖòÐî—“ and He rested.” ,ìÖòÐî BôebÐþÔ³Ð×
except from the Tent of Meeting. 40 :ðѼBô ñÓíÒêÑôêÖlÓê All forms of LÓõBò are from LÓõÓò—“ soul,” ,LÓõÓò öBLÐñ êeí LÓõBò öBLÐññÖ×Ðî
i.e., he retrieves his soul and breath 34 B³Öô−ÌLÐòe BLÐõÔòë−ÌLÑnÓL
Chronological Chart of Rashi v. 11
by his resting from the toil of his work. ;íÖ×êÖñÐnÔíìÔþBhÌô B¼−ÌbÐþÔíÐa
Tammuz 17 Moshe descends, finds the Calf, smashes the Tablets. Now He, about Whom it is written: ,Ba ëe³ÖkÓL−Ìôe
18 Calf is burnt, the sinners are punished. “He does not become faint, nor weary,” 35 ,¼Öè−Ì−êGÐî¹Ô¼−Ì−êG
19 Moshe ascends a second time to plead before God.
and all His “work” is accomplished merely by command, 36 ,þÖôÎêÔôÐaBñϼÖtñÖ×Ðî
Av 29 Moshe comes down and tells the people of God’s acceptance of his prayers.
attributes “rest” to Himself ,BôЮԼÐñíÖìeòÐôë−ÌzÐ×Ìí
Elul 1 Moshe ascends a third time for the Second Tablets.
Tishrei 10 (Yom Kippur) God forgives totally. Moshe descends with the Second Tablets. only to accustom the ear öÓïBêÖíþÑaÔNÐñ
to what it can possibly hear. 37 :Ô¼BôÐLÌñíÖñB×Ð−ê−ÌíÓMíÔô
And he would return. .äÆðÂçÞÇnÇä-ìÆàáÈLÀå [18] And He gave to Moshe, etc. 38 .'åâå äÆLî-ìÆàïÅzÄiÇå [çé]
Onkelos’ translation is: BôebÐþÔz There is no “earlier” or “later” in the Torah. 39 ZíÖþBzÔaþÖìeêÐôe óÖcКeô ö−Ñê

33 And not for the physical pleasure of the person. (B.M.C.) 34 When a person is hard at work he, in a sense, “loses”
his soul by being in a frenzied state, and loses his breath. Resting, therefore, “retrieves” both. 35 Yeshaiyahu 40, 28.
34 “As [I did] the first time—forty days and forty nights” (Devarim 9, 18). At this time God accepted Moshe’s prayers 36 And consequently, the idea of “rest” for Him is ludicrous. 37 See Rashi above, 19, 18 ö¾ë×í í"ð. 38 This verse
and pleas. 35 Below, 34, 2. 36 Devarim 10, 10. 37 From 7 Sivan till 17 Tammuz. 38 From 1 Ellul till 10 Tishri. begins the narrative of the Sin of the Golden Calf. 39 I.e., the Torah is not necessarily written in chronological
39 From 19 Tammuz till 29 Av. 40 Tanchuma 31. SHMOT 17 order. # # 26015-EYAL - 26015-SHMOT-EYAL | 17 - A | 18-07-18 | 09:55:47 | SR: