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Shemos—Ki Sisa 34:27–30 ìYæë:ãì àùú éëZúåîù
Shemos—Ki Sisa 34:21 àë:ãì àùú éëZúåîù
for with these words íÓl †ÑêÖíó−¤ÌþÖëÐcÔí|−¤Ìt-ñÔ¼−„Ìk 21. Six days you shall work ðÒ flëμÞÔz ·ó−ÌôÖ−³ÓL¥ÑL .ê×
I have made a covenant with you ³−£ÌþÐa §EÐzÌê−Ìz«ÔþÖk but on the Seventh day you must cease; ³¢ÒaÐLÌz−£Ì¼−ÌëÐMÔíóB'iÔëe
and with [the B’nei] Yisrael.” :ñÞÑêÖþÐNÌ−-³ÓêÐî you must cease plowing and harvesting. :³Ò ÞaÐLÌzþ−£Ì®ÖwÔëe L−'ÌþÖìÞÓa
28. He [Moshe] remained there with Adonoy í†ÖîÒíÐ−-ó̼ó¤ÖL-−ÌíÐ−ÞÔî .ì×
AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI é"ùø AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA
for forty days and forty nights. íÖñÐ− flÔñó−¤Ì¼ÖaÐþÔêÐî ·óB− ó−'̼ÖaÐþÔê
He did not eat bread nor drink water, í¢Ö³ÖLê¤GóÌ−£Ôôe ñ flÔ×Öêê¤GóÓìÓñƒ “And when you go up for the festival ñÓèÓþÖñeñμÔzÓLÐ×e
to appear [before God], ,³BêÖþÑñ
and he wrote on the tablets ³Ò†ìŠlÔ í-ñÔ¼ëÒ¤zÐ×ÌiÔî
you shall not appear before Me empty-handed; ZóÖš−Ñþ−ÔòÖõeêÖþÑ−êG
the words of the covenant, ³− flÌþÐaÔí−¤ÑþÐëÌc³Ñêƒ
[but] it is a mitzvah upon you to bring óÓ×−ÑñμíÖîЮÌô
the Ten Words [commandments.] :ó−ÞÌþÖëÐcÔí³Óþ£ÓNμ the burnt-offering designated ³ÔñB¼ ê−ÌëÖíÐñ
29. And when Moshe came down from Mount Sinai, −flÔò−̽þ¤ÔíÑô ·íÓLô ³Óð¥ÓþÐa−†ÌíÐ−Ôî .¬× when appearing before God.” 52 .ó−ÌòÖt³−ÔiÌêÐþ
and the two Tablets of the Testimony ·³ŠðѼÞÖí³Ò¥ìŠñ−·ÑòÐLe According to the midrashic explanation in the Beraisa êÖ³−Ð−ÔþÖaLÔþÐðÌô−ÌõÐñe
it is a redundant verse 53 ,êeí þѳÖ−êÖþКÌô
were in Moshe’s hand í flÓLô-ðÔ−Ða
and is “free” 54 to be used in a gezeirah shavah, 55 ,íÖîÖLíÖþÑïÐèÌñíÓòÐõeôe
when he came down from the Mountain.’ þ¢ÖíÖí-öÌôB£zÐðÌþÐa
to teach about the severance pay to a Hebrew slave 56 ,−ÌþÐë̼ðÓëÓ¼ñÓLB³ÖšÖòμÔíñÔ¼ðÑnÔñÐñ
Moshe did not know ¼†ÔðÖ−-ê ÞGí¤ÓLôe that it must be five sela’im worth of each kind, 57 ,ö−ÌôÖîö−ÌôñÖkÌôó−̼ÖñнíÖMÌôÎì êeíÓL
that the skin of his face had become radiant î−£ÖòÖ tþB'¼ö§ÔþÖš−'Ìk as is [the amount for] the redemption of a first-born. 58 ,þB×Ða öB−ÐðÌõÐk
when He [God] spoke to him. :B ÞzÌêB'þÐaÔðÐa (This is found) in meseches Kiddushin. :ö−ÌLecÌš³Ó×ÓqÔôÐa
30. When Aharon and all the B’nei Yisrael saw ·ñÑêÖþÐNÌ−−¥ÑòÐa-ñÖ×ÐîöÕ•þÎíÞÔêêÐþ·ÔiÔî.ñ [21] You must cease plowing and harvesting. 59 .øéÄöÈwÇáe LéÄøÈçÞÆa [àë]
Why are íÖnÖñ
Moshe, and beheld í'ÑpÌíÐîí flÓLô-³Óê
plowing and harvesting [the only ones] mentioned? ?þ−̮֚ÐîL−ÌþÖìþÔkÐïÌò
that the skin of his face had become radiant, î−¢ÖòÖtþB¤¼ö£ÔþÖš
Some of our Sages say [that this refers] ó−ÌþÐôBê eò−ѳBaÔþÑôLÑ−
to the plowing of the year before the sheviis year ³−̼−ÌëÐLëÓþÓ¼ñÓLL−ÌþÖìñÔ¼
AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI é"ùø AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA which leads into the sheviis year, 60 ,³−̼−ÌëÐMÔñ½ÖòÐ×ÌpÔí
and the harvest of the sheviis year ³−̼−ÌëÐLñÓLþ−̮֚Ðî
the oral Torah. 89 :íÓtñÔ¼ÐaÓLíÖþBz which extends into the post-sheviis year, 61 ,³−̼−ÌëÐL−ÑêÖ®BôÐñêÑ®BiÔí
[29] And when Moshe came down. .äÆLî úÆãÆøÀaéÄäÀéÇå [èë] so as to teach you EÐðÓnÔñÐñ
When he brought the Second Tablets on Yom Kippur. :ó−ÌþetÌkÔí óB−Ða ³BòBþÎìÔê ³Bìeñ ê−ÌëÑíÓLÐk that a part of the secular [year] must be added ñBìÑô ö−Ìõ−̽BnÓL
That . . . had become radiant. .ïÇøÈ÷éÄk to the holy [year] (i.e., the sheviis year). 62 ,LÓðÒwÔíñÔ¼
öÔþÖš is a term having a common root with óÌ−ÔòÐþÔš (horns) ,óÌ−ÔòÐþÔš öBLÐñ Accordingly this is the meaning of the verse: ,B¼ÖôÐLÔôCÖ×Ðî
because light shines out and projects ¬ÑñBëe š−ÌíÐëÔô þBêÖíÓL
52 Chagiga 7a. 53 Having been stated previously (above, 23, 15). 54 I.e., it has no other purpose in having been
as a sort of “horn.” ;öÓþÓšö−ÌôÐk written. 55 One of the thirteen methods of expounding the Torah; based on the similarity of words. 56 If you
From where was Moshe privileged íÓLô íÖ×ÖïöÖ×−ÑíÑôe buy a Hebrew slave you may work him for no more than six years, after which you must send him away with
to these rays of splendor? 90 ?ðBíÔí−ÑòÐþÔšÐñ íÖšÖòμÔí—severance pay. See Devarim 15, 12–15. 57 Five sela’im worth of grain, and sheep, and wine. 58 The gezeirah
shavah is made as follows: just as the word óÖš−Ñþ here, which is juxtaposed to the redemption of a first-born, which is
Our Sages say [that it was] ,eþÐôÖê eò−ѳBaÔþ
five sela’im, so, too, óÖš−Ñþ which appears regarding the íÖšÖòμÔí of an −ÌþÐë̼ðÓëÓ¼ (Devarim 15, 14) also must equal 5 sela’im
from the cave where God put His Hand on his face, ,î−ÖòÖtñÔ¼BðÖ− êeí CeþÖa LBðÖwÔíöÔ³ÖpÓL,íÖþÖ¼ÐnÔíöÌô of each of the three items mentioned there. (Kiddushin 17a) 59 But, there are a total of 39 ³B×êÖñÐô ³BëÖê—major
as it states: “And I will cover with My Hand.” 91 92 :−ÌtÔ×−̳ÒkÔNÐîþÔôÍêÓpÓL labors, which are prohibited on Shabbos! 60 I.e., the plowing at the end of the sixth year is for the crop of the
Seventh Year. 61 I.e., to harvest at the beginning of the eighth year a crop that was at least one-third ripened
during Sheviis. 62 I.e., some of the prohibitions of the Seventh Year apply as well to the end of the sixth and
89 Gittin 60b. 90 . . . which he did not attain at the First Tablets. (S.C.) 91 Above, 33, 22. 92 Tanchuma 37. beginning of the eighth years.