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[129] Bereishis—Lech Lecha 13:16–14:2 á:ãéZæè:âé êì êìZúéùàøá Bereishis—Lech Lecha 14:22–24 ãë-áë:ãé êì êìZúéùàøá [140]
the dust of the earth, ±Óþ flÖêÖíþ¤Ôõμ-³Óê to Adonoy the Most High Almighty, öBfl−ÐñÓ¼ñ¤Ñê·íÖîÒíÐ−-ñÓê
then your descendants too will be countable. :íÞÓòÖnÌ− £EμÐþÔïó'Ôb Possessor of heaven and earth. :±ÓþÞÖêÖîóÌ−'ÔôÖLí£ÑòÒš
17. Rise, óe¥š .ï− 23. Neither a thread nor a shoelace! ñÔ¼flÔò-CBþÐNð¤Ô¼Ðî·¬eìÌô-óÌê .è×
walk the land through its length and breadth, d¢ÖaÐìÖþÐñe d£ÖkÐþÖêÐñ±Óþ flÖêÖaC¤ÑlÔíгÌí I will not take anything of yours, C¢Öñ-þÓLÎê-ñÖkÌôì £ÔwÓê-óÌêÐî
for to you I will give it.” :íÖpÞÓòÐzÓê £EÐñ−'Ìk so you will not [be able] to say, þ flÔôêÒ³ê¤GÐî
18. Avram set up his tent, ó†ÖþÐëÔêñ¤ÔíÍêÞÓiÔî .ì− “I have made Avram wealthy.” :óÞÖþÐëÔê-³Óê−ÌzÐþ'ÔLͼÞÓí−£ÌòÎê
and he came and settled in the Plains of Mamrei ê£ÑþÐôÔô−'ÑòGÞÑêÐaëÓL§ÑiÔîê§ÒëÖiÔî 24. I am excluding myself; −†ÔðÖ¼ÐñÌa .ð×
which are in Chevron, öB¢þÐëÓìÐaþ¤ÓLÎê only what the lads have eaten, ó− flÌþÖ¼ÐpÔíe¤ñÐ ×ÞÖêþ¤ÓLÎêšÔþƒ
and he built there an altar to Adonoy. :íÞÖBí−ÞÔñÔì£ÑaÐïÌôó'ÖL-öÓëÞÌiÔî
Revi’i (Fourth Aliyah) éòéáø AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI é"ùøAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA
14 1. This happened in the days of Amraphel, ñ¤ÓõÖþÐôÔê·−Ñô−Ìa−†ÌíÐ−Ôî.ê ãé [means:] “I am giving you the price of the field, ,íÓðÖOÔí¹Ó½ÓkEÐñ−ÌòÎêöѳBò

king of Shinar, þ flÖ¼ÐòÌL-CÓñÞÓô take it from me.” :−ÌpÓnÌôeíÑìÖš
Aryoch, king of Elasar, þ¢Ö½ÖlÓêCÓñ¤ÓôCB£−ÐþÔê [23] Neither a thread nor a shoelace. .ìÇòÇð CBøÀNãÇòÀå èeçÄîíÄà [âë]
Kedorlaomer, king of Ailam, ó flÖñ−ѼCÓñ¤Óô·þÓô¶Ò¼ÖñÐþÖðÐk Will I retain for myself from the spoils. :−ÌëÓMÔíöÌô−ÌôЮԼÐñëÑkÔ¼Îê
and Tidal, king of Goyim. :óÞÌ−Bb CÓñ'Óôñ£Ö¼Ðð̳Ðî I will not take anything of yours. 202 .CÈìøÆLÂàìÈkÄîçÇ÷ÆàíÄàÀå
2. They waged war against Bera, king of Sedom, ó flÕðнCÓñ¤Óô·¼Ôþ¶Óa-³Óêí †ÖôÖìÐñÌôe ¤NÖ¼.ë And if you offer to compensate me þÖ×ÖN−Ìñ³Ñ³ÖñþÔôêÒzóÌêÐî
from your own treasure house E−ÓïÖòÐb³−ÑaÌô
AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI é"ùøAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA I will not accept. :ìÖwÓêêG
So you will not [be able] to say, etc. .'åâå øÇîàÉúàGÀå
so, too, your progeny will not be counted. :íÓòÖnÌ−êGEμÐþÔïCÔk “For, God, has [already] promised me −ÌòÔì−̬ÐëÌí êeí CeþÖa LBðÖwÔíÓL
[18] Mamrei. .àÅøÀîÇî [çé] to make me wealthy,” as it is said: þÔôÍêÓpÓL,−ÌòÑþÐMÔ¼Ðñ
The name of a person. 98 :óÖðÖêóÑL “And I will bless you, etc.” 203 :’îèî EÐ×ÓþÖëÎêÔî
[1] Amraphel. 99 .ìÆôÈøÀîÇà [à] [24] The lads. .íéÄøÈòÀðÇä [ãë]
He is Nimrod who told Avraham, :óÖíÖþÐëÔêÐñþÔôÖêÓL ,ðBþÐôÌò êeí [Meaning:] my servants who went with me. .−ÌzÌê e×ÐñÖíþÓLÎê−ÔðÖëμ
“Jump into the fiery furnace.” 100 :LÑêÖíöÔLÐëÌk CB³Ðñ ñBt In addition, “Aneir, Eshkol, and Mamrei, etc. ,’îèî êÑþÐôÔôe ñBkÐLÓêþÑòÖ¼ ðB¼Ðî
King of Goyim. 101 .íÄéBâ CÆìÆî Though it was my servants who took part in the war,” ,íÖôÖìÐñÌnÔñe½ÐòÐ×Ìò−ÔðÖëμÓL−ÌtñÔ¼¹Ôê
There is a place called Goyim ,óÌ−Bb BôÐMÓL,LÑ− óBšÖô as it is said, “He and his servants smote them.” 204 ,óÑkÔiÔîî−ÖðÖëμÔî êeí :þÔôÍêÓpÓL
Whereas, Aneir and his friends î−ÖþÑëÎìÔîþÑòÖ¼Ðî
because in that place were gathered íÖnÖLe®ÐaԚгÌpÓLóÑLñÔ¼
[people] from many nations and places ,³BôBšÐôe ³Bneê íÖnÔkÌô [only] stayed with the material to guard it, ,þBôÐLÌñ ó−ÌñÑkÔíñÔ¼eëÐLÖ−
and they proclaimed as king a man named Sidal. 102 :ñÖ¼ÐðÌzBôÐLe óÓí−ÑñμL−Ìê e×−ÌñÐôÌíÐî nevertheless, they will get their share. .óÖšÐñÓìeìКÌ−óÑí−Ì×Öí eñ−ÌõÎê
From him [Avraham], Dovid learned a lesson ,ðÌîÖcðÔôÖñepÓnÌôe
[2] Bera. 103 .òÇøÆa [á]
when he said, “As the share šÓñÑìÐk:þÔôÖêÓL
He was evil towards God óÌ−ÔôÖMÔñ¼Ôþ
of the participant in battle íÖôÖìÐñÌnÔaðÑþBiÔí
and evil towards mankind. 104 :³B−ÌþÐaÔñ¼ÔþÐî
and as the share of šÓñÑìÐ×e
the one that remains with the material— ó−ÌñÑkÔíñÔ¼ëÑLBiÔí
98 And not the name of a place. This can be clearly seen later in 14, 13 and 23, 17. 99 See Ber. 10, 10 where Nimrod
is identified as King of Shinar. 100 Eruvin 53a ñõþôê is a contraction of ñîõ þôê—He said, “jump!” See Rashi 11,
28. 101 ó−îè literally means nations. 102 Ber. Rab. 42, 4. 103 He was so called because. . . 104 Tanchuma 8, ¼þë 202 This is a reference not to the spoils of the war, but to the King of Sedom’s own treasures. 203 Ber. 12, 12. “And
meaning “with evil.” since I have this promise, I do not want you to think that my wealth was your doing. (D.T.) 204 V. 15.