Page 56 - A Study of Traditional Chinese Religions in Malaysia: The Decline and the Path Towards Revitalization
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8.33%
                                             11.11%

                                                                                 Strongly Disagree
                                                            16.67%
                                                                                 Disagree
                                                                                 Probably
                                                                                 Agree
                                       38.89%
                                                                                 Strongly Agree
                                                          25.00%







                          Figure 3.15. Religion and ethnic traditions are mutually complementing.

                        For  example,  Chinese  traditional  celebrations  are  celebrated  by  the  Christian

                 Chinese. Just like Chinese of other faiths, they celebrate the arrival of the Chinese New Year.
                 Similarly, other celebrations such as the mid-Autumn are celebrated. In fact, churches are
                 organizing events to celebrate these occasions. Some Christian Chinese visit their ancestors’

                 cemeteries during ‘Ching Ming’ (a Chinese traditional occasion to pay homage to ancestors).
                 Many  Chinese  couples who  have  converted  to Christianity  also  practice  the tea  drinking

                 ceremony during their wedding. In short, conversion to non-TCR does not make a Chinese,
                 less Chinese.  Non-TCR have adapted to traditional Chinese cultural practices. As a result
                 of this adaptation, the Chinese are becoming receptive. They are not able to distinguish TCR

                 and non-TCR.


                 3.5.3 Feeling dissociated from TCR

                 Individual’s perceptions on TCR and the conversion out of them are crucial to be understood.

                 In the case of this survey, the individuals have converted to other religions or stop believing
                 in religions altogether. Based on this background, the assumption is that the respondents will

                 not be concerned about the implications of their conversion on TCR. Such reaction is an
                 indicator of disassociation from religions that have been defining the Chinese civilization for
                 thousands of years. On the other hand, it is also reflecting the failure of TCR institutions to

                 connect  with  the  Chinese.  Without  this  effort,  some  Chinese  will  feel  disassociated  and
                 eventually convert to other religions.

                        Results show that a significant percentage (42.59%) of the respondents indicated

                 feeling not concerned at all while another 29.63 percent indicated that they are merely slightly
                 concerned (see Figure 3.16). Only 3.7 percent of the respondents are really concerned while



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