Page 60 - A Study of Traditional Chinese Religions in Malaysia: The Decline and the Path Towards Revitalization

Table 3.4 Positive changes after converting out of TCR

Positive Change Frequency Percentage (%)

Current religion could provide spiritual support 64 59.8

Could understand current religion better 59 55.1

More connected to current religion as it is more logical 54 50.5

Current religion is well organised 41 38.3

Current religion is systematically transmitted 32 29.9

Current religion improves relationship with spouse 24 22.4

Current religious beliefs are consistent with family’s religion 20 18.7

Others 18 16.8

Obtained a better social status (e.g., economic status,
prestige) 17 15.9

3.7 Conclusion

Generally, based on the findings and discussion above, Chinese Malaysians who have

converted out of TCR tend to be more serious in matters related to religions. Findings from
this research have indicated such a tendency. On the other hand, there are Chinese
Malaysians who have decided not to believe in any religion too. For these two groups, they

are doubtful of religions. These two extreme groups, namely the converts and the non-
believers, are outcomes of TCR institutions’ inability to respond to their needs and reactions

to a changing world. At the micro level, Chinese Malaysians are becoming educated and
their thoughts on religion have evolved. They look forward to joining a religion that can
support their spiritual impulse. They are no longer the adherents. Findings from this study

show that TCR practices are turning them away. They question the logic of the practices.
Along the way, some of them have discovered other religions and some have decided not to
have a religion.

Meanwhile, non-TCR are able to satisfy or support the needs of Chinese Malaysians
who have converted. Non-TCR such as Christianity are seen as more systematic and rational.
These religions are also accommodating the Chinese’s needs to the extent the converted

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