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–Don’t let you be persuaded by their fierce aspect –affirmed with vehemence–. They are
not common animals but a very special couple of dogs daivas balanced in our Monastery
thanks to ancient formulas that the Kâula Cyrcle posses: the dogs daivas are manifestations of
an archetypical couple of celestial dogs; each one is the reflect of the other, and both emanate
perfectly the Dog of Heaven; even their esoteric bodies belong to the same Collective Soul. They
are like couples of manifested opposed principles and, normally, one would neutralize the
other irredeemably. During a very ancient war, perhaps previous to the one that narrates the
Mahabarata, the Gurus trained the dogs daivas as weapon, to attack in couple and they could
not be stopped by foes of inferior varna: only the Kshatriyas, the spiritual Heroes, those
who by their Pure Blood were «beyond» the opposed principles Kula and Akula,
achieved to stop the dogs daivas. Is what you, who display the Sign of Shiva, can do today
with Kula and Akula!

You see –concluded the Guru– that even though your power to stop an enraged mastiff
by means of your command voices could seem to you an inimitable feat, and perhaps it is in
Occident, you couldn’t do anything against a couple of dogs daivas. Of course, I’m talking about

the Initiates in general. Because you, Sweet Pilgrim, are different to the others, you posses
the ancient Tao, the active stillness of Shiva meditating: You can dominate the dogs daivas
with the mind because your Spirit is beyond Kula and Akula!

Imagine, neffe Arturo, eight rods with a trisula or trident on each extreme, that’s to say,
eight rods and sixteen tridents, disposed parallely one next to the other and separated by small
distances. Imagine then another equal set, but with the rods arranged perpendicularly to the
aforementioned. Apply finally one set over other to form a grillage, and you will obtain the
basic form of the Yantra that the Guru Visaraga taught me: a quadrangular grille with eight
tridents edgewise and forty nine interior.

After the referred explanation, the Guru, always accompaind by the couple of sadhakas
and fierce dogs, guided me to a lounge illuminated by hundreds of candles and which floor was
not paved. From one of the multiple ledges covered with candles, he took one of the bags filled
with fine sand and many colours and, with singular mastery, and he threw them on the ground
forming the described Kilkor.

He asked m e if I’d be capable to remember it. I assented with a gesture and then he said:

–Son of Shiva: don’t be surprised because we know your secrets, because we know more
of you than what you learn. You come from a far country, much more distant than the Assam
Kâmarupa that seem very remote to us, but you have a lot in common with the kâulikas: you are
from our same Race and varna, you are a Kshatriya; you fight in our same side against a same
Enemy; you are Initiated in the same ancient Wisdom of Shiva, the Lord of the War and the

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