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To present the Principle of Division the Doctors of the Law express it through a
metaphor in the I Book of the Kings. From that figure will be extracted the Principle and it will
be legally regulated, it will be converted in Divine Right of Kings and Emperors; and,
modernly, in not declared right own of hierarchcs of the Carthaginian Anglo-Saxon
Imperialism.

Logically, for being a right, its sanction must be realized in the course of a judgement.
And judgement in which the judge results unappealable, in such manner that the exerted right
becomes a Supreme Principle, in First Law. Such judge can only be «the wisest man of the Earth
and History»; and must also be a King, because the Principle of Division will bestow the right
only to Sovereigns of the Carthaginian model.

The man who reunited these conditions was, of course, the King Solomon:

«And thy servant is in the midst of thy people which thou hast chosen, a great
people, that cannot be numbered nor counted for multitude. Give therefore thy
servant an understanding heart to judge thy people, that I may discern between good

and bad: for who is able to judge this thy so great a people?»

«And the speech pleased the Lord, that Solomon had asked this thing. And God
said unto him, Because thou hast asked this thing, and hast not asked for thyself long
life; neither hast asked riches for thyself, nor hast asked the life of thine enemies; but
hast asked for thyself understanding to discern judgment; Behold, I have done
according to thy words: lo, I have given thee a wise and an understanding heart; so
that there was none like thee before thee, neither after thee shall any arise like unto
thee». [I Kings 3:7].

The personage is already presented: he is wise for God’s disposition, his judgement is
unappeleable; and he is King. He must, then, exert the Right to Divide, to become into
Supreme Principle, in First Law. The opportunity is given by two Jewish whores who discuss
the marternity of a child: one of them substituted her dead son for the son of another.

«Then said the king, The one saith, This is my son that liveth, and thy son is the
dead: and the other saith, Nay; but thy son is the dead, and my son is the living. And
the king said, Bring me a sword. And they brought a sword before the king. And the
king said, Divide the living child in two, and give half to the one, and half to the
other». [I Kings 3:23].

This is the famous «Solomonic judgement», which legalizes the right of the King to
divide if that is useful; in this case the utility is to know the truth, that will valorize to the

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