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unleashed in Occident by the enemy forces, which operated infiltred in the Catholic Church.
That historical mission consisted in to found a Great Mongol Kingdom in the East, that
included the North and Center of Asia completely, simultaneously with the rise of a Great
White Kingdom in the West.
When the foundation of these Kingdoms be consummated, then would reach the
moment to seal with a pact the creation of the Universal Empire in which the Mongols would
be subordinated to an authentic King of the White World and where the yellow masses would
reserve the right to advance towards the West and the white Elites, less numerous but more
culturally capacitated, would march towards the East. There, in Mongolia, the Crown of the
Earth, would flourish a Hyperborean civilization never seen before since the days of the
Atlantis. These were, in few words, the proposed objectives of the Strategy Tyr.
I’ll show you now, Lupus, how Genghis Khan complies with his part in the Strategy Tyr.
In 1206 gathers all the mongol tribes and initiates the conquest of China and, in 1215,
with the take of Pekin, reaches the oriental limit of Asia. Thenceforth, it only misses to make
contact with the «King of the West». But who is this King? How recognize him if, towards the
West, far of the unity is warned a confused feudal organization? I remember, Lupus, that
according to the Hyperborean Wisdom the effects of the Kaly Yuga are not of the same
intensity in all the geographic points; on the contrary, there is a Route of the Kâly Yuga
that runs in espiral the spherical surface of the Earth and over which the Kâly Yuga is «more
intense» or more actual. Such zone is swivelling and, in the region that we are considering,
swivelling «from East to West», it means, that the effects of the Kaly Yuga are more intense
towards the West than to the East: to the East increases the «spirituality» and to West
increases the «materialism» own of the Kâly Yuga. Attending to these principles is that
the Door of Tar, in the Gobi desert, is also denominated «Center of minor intensity of the Kaly
Yuga».
To be situated in the dilemma of Genghis Khan it must be considered that the «King of
the West» should be «Great» for the power of the Spirit, as was also Temujin, and reflect about
the difficulties that imply to look from the East of Asia to the West of Occident. Genghis Khan,
«towards the West», only «saw» spiritual darkness… and Kingdoms. Many Kingdoms, but
none «Great Kingdom». The – Kingdom of the Persians, which would fall soon, the Kingdom of
the Byzantines Greeks, which barely resisted the Arab and Turk siege: a very little and weak
Kingdom, with Kings without Initiative who were pleased to call themselves «Emperors». The
Slavic Kingdoms of Russians and Polish, could not even dream to put at the head of the
populations of the West and, on the contrary, they would be easy prey of the Golden Horde. By
identical motive it must be noted Armenia, Georgia, Bulgaria, Hungary, etc.
The Germanic Kingdoms of Europe remained, undoubtedly the strongest, but in them,
according to the vision of Genghis Khan, the shadows were absolute. If there was the Great
King it would be precise to distinguish him for his external qualities and for it he should count
with the adequated information. With this purpose he guided to his presence to many
travellers, merchants or religious, who were harshly interrogated, with few results. But from
their narrations he could know that really existed two great Christian Kingdoms, one Frank
and another Roman-German. The Frank Kingdom was precisely the one that, since a century
ago, carried out that absurd war against the Arabs, during which they had occupied Syria and
Palestine.

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