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lives in the Antarctica. That Führer, powerful and strong as he was at the twenty five or thirty
years old, we will give him the Stone of the Pact of Blood with Agartha.
He was stronger than me and I had to inquire:
–But, was the Führer conscious that he possessed that extraordinary capacity?
–You «Shivatulku». Do you know where are happening your others, necessary,
existences?
–Certainly not.
–Well there is the answer that you search. If you so early, are incapable to respond. How
do you want me to know the process of a Tulku?
However I will give you an idea –He conceded–. Thus is how I imagine the process of the
Tulkus: an especial case of metamorphosis. Let’s establish a relation of analogy between the
Tulkus and the lepidopteran insects, and let suppose that all the life of a Tulku exemplar,
just as the Führer, You or Rudolph Hess, is analogous to the lepidopteran butterfly.
Let’s guess also that exist a set of twin larvaes that, by a particual law of the Tulkus,
remain in a state of latent life while the butterfly develops its active life. And, at last, let’s guess
that the special laws of the Tulkus determine that when a butterly dies, automatically one of
those larvaes retkaes the process of metarmorphosis and becames a chrysalis, generating a new
active life and a new reality. Of course, because the larval life is latent life, and the active life,
of the butterflies and the Tulkus, is real life: the reality of the life that corresponds then,
to the butterflies-Tulkus; the larvaes-Tulkus live in a same plane of non-real
existence, but possible: such existence is not of the same grade os those that the
butterflies-Tulkus demonstrate. Only if a butterfly-Tulku dies, or if a law of the
Tulkus that demands the existence of two or more butterflies-Tulkus acts, a larvae-
Tulku will transform in real. But, my estimated Lupus, who knows the laws of the Tulkus?
Who knows how many Tulku-men can exist in larval state? A common man can take just one
decision to realize in a determined space and time: if the alternatives are two must be said
without doubts «I am going to do this» or «I am goint to do that». The Tulku, on the contrary,
can opt to realize both possibilities, even if he needs for that, logically, two
simultaneous realities. The Tulku can, for example, say «I am going to stay in Berlin, and
I am going to die there if the Third Reich loses the war» and aslo say «I am going to

retire myself to the Antartic Oasis, with the Elite, to prepare the Final Battle
against the Universal Synarchy», and comply both statements. For a common person it
would be impossible to realize both sentences, but for a Führertulku that is perfectly possible.
Naturally, Lupus, that the two or three realities of the Tulku will only coincide in the
own Tulku, in the context that conferes him meaning and that he means. Out of the
Tulku, the realities of the living Tulkus may not coincide, the Time contract or expand,
dislocate, contradict History. What is in the reality of a living Tulku, it means, of a real Tulku,
exemplar, of a butterfly-Tulku, beyonf of the Tulku, may not be in the reality of another
real Tulku but different from the first; or, inversely, it can be amply on its context. I
clarify you this to warn you that, from now on, the followers of the Hyperborean Wisdom
must define to what reality they refer: if to the reality of the dead Führer in the
Chancellery-Bunker of Berlin or the reality of the living Führer, always young in his
Magical Refugee, where he awaits the historical times of the Final Battle. And I

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