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˙ÈËÊÈ·‰ ‰Ù˜˙· ˙ȯÙΉ ‰ÈÈÒÂÏ·· ÌÈÈÂÈ˘

Ú˜¯‰ ˙‡ ‡ÂÏÓ· ÔÈ·‰Ï ‰˘˜Â ,‡ÏÓ Ú„ÈÓ ÂÈ„È· Ôȇ ı¯‡‰ ȯڷ ‰˘Ú‰ ÏÚ Ì‚ ͇
ÌÈ˘„˜Ó ˙Ó˜‰ ÏÚ ÌÈÚ„ÂÈ Âȇ ÈÎ ÔÂÎ 39.Ì˘ ˙¯ˆ˙‰‰ ÍÈω˙ Ï˘ È‚ÂÏÂ¯Ή
‰‡Ó Íωӷ ¯·Î ˙ÂÈÒÎ ÂӘ‰ ˙„Á‡ Ìȯڷ ÈΠ˙ÈÚÈ·¯‰ ‰‡Ó‰ Íωӷ ÌÈÈÏÈχ
ȇˆÂÈ Ì‰ Âχ Ìȯ˜Ó ÈÎ ‰‡¯ ͇ 40,ÈÙÈÏÈÙ-‰È¯ÒȘ-Ò‡ÈÙ· ‡ ÌÈÏ˘Â¯È· Ï˘ÓÏ ,ÂÊ
Íωӷ ,¯˙ÂÈ ¯ÁÂ‡Ó ÂӘ‰ ˙ÂÈ¯ÈÚ‰ ˙ÂÈÒΉ ·Â¯ ÈÎ ¯ÎÈ ˙·Á¯ ‰˜È„·Ó ÔÙ„
‡˙ÈÒÂÒ-ÒÂÙȉ· ˙ÂÈÒΉ Ï˘ Ô˙Ó˜‰ È„ÚÂÓ ,Ï˘ÓÏ 41.˙È˘È˘‰Â ˙È˘ÈÓÁ‰ ‰‡Ó‰
‰ÈÈÒΉ Ï˘ ‰Ó˜‰‰ „ÚÂÓ Í¯‡Â˙ ‰È¯ÒȘ· 42.ÍÏȇ ˙È˘ÈÓÁ‰ ‰‡Ó‰ ÚˆÓ‡Ï Âί‡Â˙
˙È˘‡¯Ï ‡ ˙È˘ÈÓÁ‰ ‰‡Ó‰ È‰Ï˘Ï ˜¯ ¯ÈÚ‰ Êίӷ˘ ‰ÓÈ˘¯Ó‰ ˙ÈÏ‚¢‡‰
‰‡ÓÏ Â‡ ˙È˘ÈÓÁ‰ ‰‡Ó‰ È‰Ï˘Ï ‰ÈÈÒΉ ˙ί‡Â˙Ó ‰ÈÂÏÂÙ‡· 43.˙È˘È˘‰ ‰‡Ó‰
˜¯ Ô‰ Âχ 45.553-Ï ˙ί‡Â˙Ó Ú·˘ ¯‡·· ˙ÈÊίӉ ‰ÈÈÒΉ Ì‚Â 44,˙È˘È˘‰

Ì‚ ÂÈÙ‡· ÈÏÈχ ÔÈÈ„Ú ¯˙Â ÈÎ ‰‡¯˘ ,‰ÊÚ ¯ÈÚÏ ·È·ÒÓ˘ ȯÙΉ ¯Âʇ‰ Ô΢ ÏÎ .¯ÈÚ‰ È·˘Â˙                             39
˙·¯Ú˙‰· ÌÈίΠÂȉ˘ ˙ÂÚ¯Â‡Ó ,˙È˘ÈÓÁ‰ ‰‡Ó‰ ˙È˘‡¯· ‰ÊÚ· ÌÈÈËÓ¯„‰ ˙Âگ‡Ӊ ¯Á‡Ï                                   40
Marcus ÒÂ˜‡È„ Ò˜¯Ó Ï˘ Â˙„ڷ ÈÂËÈ· È„ÈÏ ‡· ̯‡È˙ ,ÈËÊÈ·‰ ‡·ˆ‰Â ¯ÒȘ‰ ,Ï˘ÂÓ‰                               41
                                                                                                                42
Diaconus, Vita Porphyrius, H. Gre´goire and M.A. Kugener (eds.), Paris 1930; G.F. Hill                          43
                                 (trans.), The Life of Porphyry by Marc The Deacon, Oxford 1913
                                                                                                                44
Íωӷ ‰·˘ ,ÌÈÏ˘Â¯È ˙‡ ÏÏÂÎ Âȇ ‰Ê ¯ÙÒÓ .˙ÂÈ¯ÈÚ ˙ÂÈÒÎ ÌÈ˘È˘Î ÏÚ Ú„ÈÓ È„È· ˘È                                45
˙Ó˜‰ ÍÈω˙Ï „¯Ù ˘È„˜‰Ï ‰ÂÂ˜Ó È‡ „È˙Ú· .˙·¯ ˙ÂÈÒÎ Ô·ÂÓÎ Â· ˙ÈËÊÈ·‰ ‰Ù˜˙‰

                                                                       .˙ÂÈ¯ÈÚ‰ ˙ÂÈÒΉ
,(Á"˘˙) 115 ,˙ÂÈÂÓ„˜ ,'ÒÂÙÈÏÈÙ Ï˘ ‰È¯ÒȘ/Ò‡È·· È‚ÂχÈί‡ ¯˜ÁÓ ˙Â˘ ¯˘Ú' ,ÒȯÈÙˆ 'Â

                                                                                .17–2 'ÓÚ
                                                                              .(‰Ή·) ¯·
;C. Epstein and V. Tzaferis, ‘The Baptistery at Sussita-Hippos’, Atiqot, 20 (1991), pp. 89–94
,(2004–2000) ‰¯ÈÙÁ‰ ˙ÂÂÚ ˘ÓÁ ÌÂÎÈÒ ˙È˘ÈÓÁ‰ ˙¯ÈÙÁ‰ ˙ÂÚ :‡˙ÈÒÂÒ ,ÌȯÁ‡Â Ï"‚Ò '‡
129 ,˙ÂÈÂÓ„˜ ,'˙Â¢‡¯ ‰¯ÈÙÁ ˙ÂÂÚ ˘ÓÁ :ÒÈÏÂÙ˜„· ¯˘‡ ‡˙ÈÒÂÒ' ,Ï"‰ ;2004 ‰ÙÈÁ
                                                                    .29–15 'ÓÚ ,(‰"Ò˘˙)
˙¯Â„‰Ó) ‰È˙˙Ó Ô· ,"‰ÒÙÏ ‰¢‡¯‰ ‰‡Ó· Ò„¯Â‰ ÍÏÓ‰ ÌȘ‰ ‰È¯ÒȘ· ˘„˜Ó‰ ˙‡
˙È˘È˘‰ ‰‡Ó‰ ˙È˘‡¯· ‰Ó˜Â‰˘ ‰ÈÈÒη ÛÏÁ‰ ‡Â‰ ͇ .414 ,‡ ,1968 ,(ÈÂÁÓ˘
K.G. Holum, ‘The Temple Platform: Progress Report on the Excavations’, K.G. ‡¯ ,"‰ÒÏ

Holum, A. Raban and J. Patrich (eds.), Caesarea Papers 2 (Journal of Roman Archaeology

˙¢„Á ,'(·) ˙·Ï¢Ӊ ˙ÁÏ˘Ó‰' ,Ô·¯ '‡ ;Supplement, 35) Portsmouth, RI 1999, pp. 13–34
K.G. Holum, ‘Identiy and the Late Antiquity City: ;65–63 'ÓÚ ,(1996) ‰˜ ,˙ÂÈ‚ÂχÈί‡

The Case of Caesarea’, H. Lapin (ed.), Religious and Ethnic Communities in Later Roman
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;25 'ÓÚ ,(2002) 96 ,ͯ„ ˙˘¯ÂÓ ,'¯·„Ó‰ È„‡' ,Ô˯‚Ó‡· 'È ԇȷ٠'Ù ,Èχ¯˘È 'È

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