Page 23 - Passover Sedar

Hebrew for Christians
https://hebrew4christians.com Worthy is the Lamb

Note: We will now hide the Afikoman somewhere in the house. Since the Seder “Afikoman” is a
Greek phrase (επί
cannot end without finding this “lost Afikoman,” later on we will encourage the kοµός) that
children to search for it, and the child who finds it receives a special reward! means, “that
which comes last,”
though it might be
read as, “He will
“God will provide a Lamb – my Son” come again.”

Leader: The offering of Isaac is a prophetic picture of the Lord Yeshua
as the “Lamb of God” (Seh haElohim) who takes away the sins of the
world (John 1:29). Both Isaac and Yeshua were born miraculously; both
were “only begotten sons”; both were to be sacrificed by their fathers at
Mount Moriah; both experienced a “passion”; both were to be
resurrected on the third day (Gen. 22:5, Heb. 11:17-19); both willingly
took up the means of his execution; and both demonstrate that one life
can be sacrificed for another – the ram for Isaac, and Yeshua for all of
mankind. We break the middle matzah to recall the broken body of
Yeshua at the cross, and we will later eat the Afikoman to express our
faith in the power of his resurrected life...
The first
Some of the sages claim that the three matzot represent the people of Israel, the occurrence of the
word “love” in
priests, and the Levites - instead of Abraham, Isaac, and Jacob. But why would the Scriptures
the priests be depicted as “broken” in this case? Is not Yeshua the “high priest refers to a
father’s love for
of our confession” who provided eternal redemption by means of shedding His his “only” son
blood in the Holy of Holies made without hands? Why would the symbolism of who was offered
as a sacrifice on
a broken high priest be included in the Passover Seder? Did not the prophet
Moriah, the place
Isaiah foretell that the Messiah would be “wounded for our transgressions,” of the crucifixion
“bruised for our iniquities,” and that “by His stripes we are healed”? of Yeshua.

Jewish tradition
Consider that the broken matzah, the Afikoman, is an image of the Suffering says that Isaac
Servant mentioned in the prophet Isaiah. Consider that this piece is taken, was 37 years old
at the time of the
wrapped up, and carefully hidden from view, only to be discovered at the end
binding.
of the Seder by little children. This is an image of the death, burial, and
resurrection of Yeshua from the dead. Only after partaking of the Lamb of “He was
oppressed, and
God who was slain for our transgressions do we understand and take hold of he was afflicted,
the reward given to those who seek for Him. yet he opened
not his mouth;
like a lamb that
is led to the
Pouring the Second Cup slaughter, and
like a sheep that
At this time, please fill your cups for the second cup of our Seder.... before its
shearers is silent,
so he opened not
his mouth.”
Note:
The Second Cup, called “We break the
the Cup of Deliverance, middle matzah in
is also sometimes called tribute to
the Cup of Plagues... Yitzchak, who
would accept the
sins of the people
upon himself”
(Shabbos 89b).
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