Page 29 - The Evolution Impasse 2
P. 29

Lewontin, Richard   27



           This is a ques tion that ev o lu tion ists  many more, and more var ied pro -
           are un a ble to ex plain away, and can -  teins, then the cal cu la tions be come
           not ac count for such a spe cial ized,  tru ly un fath om a ble.
           con scious se lect iv i ty.
              The ami no ac ids of all liv ing or -
           gan isms on Earth, and the build ing  LEWONTIN, RICHARD
           blocks of com plex pol ym ers such as  Richard Lewontin, a well known
           pro teins, all have the same left-  ge net i cist  and  ev o lu tion ist  from
           hand ed  asym me try.  This  is  tan ta -  Harvard University, ad mits that he
           mount to toss ing a coin a mil lion  is "a ma te ri al ist first, a sci en tist sec -
           times and hav ing it al ways come up  ond":
           heads. It is im pos si ble to un der stand
                                                 It is not that the meth ods and in sti tu -
           why mol e cu les be come left-hand ed  tions of sci ence some how com pel us ac -
           or right-hand ed, and that this choice  cept a ma te ri al ex pla na tion of the phe -
           is fas ci nat ing ly re lat ed to the or i gin  nom e nal world, but, on the con tra ry,
           of life on Earth.                     that we are forced by our a pri o ri ad -
              In con clu sion, it is to tal ly im pos -  her ence to ma te ri al caus es to cre ate an
           si ble to ac count for the or i gin of life  ap pa ra tus of in ves ti ga tion and a set of
           in terms of co in ci den ces: If we cal cu -  con cepts that pro duce ma te ri al ex pla -
                                                 na tions, no mat ter how coun ter-in tu i -
           late the prob a bil i ty of an av er age-
                                                 tive, no mat ter how mys ti fy ing to the
           sized pro tein con sist ing of 400 ami -
                                                 un in i ti at ed. Moreover, that ma te ri al -
           no ac ids be ing made up on ly of left-
                                                 ism is ab so lute, so we can not al low a
           hand ed ami no ac ids, we ob tain a fig -
                                                 Divine Foot in the door.  19
           ure of 1 in 2400, or 1 in 10 .
                                  120
                                                 The term a pri o ri that Lewontin
              In or der to grasp some idea about
                                               us es is par tic u lar ly sig nif i cant. This
           this as tro nom i cal fig ure, we can say
                                               phil o soph i cal term ex press es a giv en
           that the to tal num ber of elec trons in
                                               as sump tion, based on no ex per i men -
           the uni verse is very much small er
                                               tal da ta. In the ab sence of any in for -
           than this, hav ing been cal cu lat ed at
                                               ma tion re gard ing the truth of an
           around 1079. The chan ces of ami no
                                               idea, that idea is as sumed to be true,
           ac ids  form ing  in  the  req ui site  se -
                                               "from the be gin ning." As open ly
           quence and func tion al form, give
                                               stat ed by the ev o lu tion ist Lewontin,
           rise to a far larg er num ber.
                                               ma te ri al ism is an a pri o ri as sump tion
              If we then add these prob a bil i ties
                                               for  ev o lu tion ists,  one  in to  which
           and ex tend them to the for ma tion of
                                               they at tempt to make sci ence fit.
           Harun Yahya - Adnan Oktar
   24   25   26   27   28   29   30   31   32   33   34