Page 11 - HaMizrachi #10 Yom Yerushalayim - Shavuot 5779

Rabbanit Sharon Rimon
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Jerusalem is the eternal city. The
holy city. The capital of the State of
Israel. It is the city that generations
have longed to rebuild and the city
towards which Jews pray wherever
they are in the world.
There is no doubt that Jerusalem is
a city of great significance in Jewish
culture. Surprisingly however, it is not
mentioned at all in the Torah. And
even in the days of Joshua, it is not
clear whether it was conquered, and
was certainly not a city of importance.
The city of Jerusalem only begins to
be significant during the reign of King
David.
In Samuel II (Chapter 5), David
conquers Jerusalem in a complex
heroic conquest and turns it into the
capital of his kingdom. Immediately
after this, he brings the Ark of G-d
to Jerusalem and begins preparations
for the construction of the Temple in
Jerusalem, which will only be built by
his son Solomon.
From that moment, Jerusalem
became the central city of the Davidic
kingdom, and of all the people of
Israel, to this day. To the extent that
we barely remember it was only
chosen in David’s time.
Why?
The Torah says several times that
the worship of G-d should be
concentrated in one place only, ‫ַה ָּמק ֹום‬
’‫ ֲא ׁ ֶשר ִי ְב ַחר ה‬, “The place that G-d will
choose,” but surprisingly this “place”
is not revealed. Seemingly, the Torah
waits until David arrives at “the place”
and discovers it for himself. Only
then does Jerusalem become “the
place that G-d will choose.” From
here we understand that the choice of
Jerusalem is intrinsically connected to
the kingdom of the House of David.
The kingdom of David is a kingdom
which unites all of Israel for the first recognize that Your name is attached
time. A kingdom in which the king
leads the people in a practical way
while being connected to G-d with
all his soul. Thus, he expresses his
mission of implementing the kingdom
of G-d in the earthly world. Only
when the people of Israel are united,
connected to G-d, and headed by a
leader and spiritual figure alike, is it Why is this? Because the Jewish
possible to choose one central place
in which the Shechina rests within the
people of Israel.
With the construction of the Temple
in Jerusalem, in the days of Solomon,
Jerusalem becomes the spiritual center
of the people of Israel, through which
the Jewish people pray to G-d for all
their needs, as Solomon describes
in his prayer at the dedication of the
Mikdash:
“In any prayer or supplication offered
by any person among all Your people
Israel – each of whom knows his own
affliction – when he spreads his palms
toward this House, oh, hear in Your
heavenly abode…” (Kings I 8:38-39).
However, Solomon says more than
that. The Beit HaMikdash will be a
spiritual center for the entire world:
“Or if a foreigner who is not of Your
people Israel comes from a distant
land for the sake of Your name – for
they shall hear about Your great name
and Your mighty hand and Your
outstretched arm – when he comes
to pray toward this House... grant
all that the foreigner asks You for.
Thus all the peoples of the earth will
know Your name and revere You, as
does Your people Israel; and they will
to this House that I have built” (Kings
I 8:41-43).
Jerusalem is chosen and becomes a
spiritual center for the entire world
when the people of Israel have genuine
leadership.
people are supposed to serve as an
example to humanity as a whole;
of the ability to live in this world
naturally, with a profound connection
to G-d. Accordingly, the king of Israel
is not a king “like all other nations,”
but rather a king who represents the
kingdom of G-d in this world, which
connects heaven and earth.
Only when the people of Israel are
led in such a way can Jerusalem, the
central city of the kingdom of Israel,
become a spiritual center for the entire
world, as Isaiah foresaw: “And the
many peoples shall go and say: ‘Come,
Let us go up to the Mount of the L-rd,
to the House of the G-d of Jacob; that
He may instruct us in His ways, and
that we may walk in His paths.’ For
instruction shall come forth from
Zion, The word of the L-rd from
Jerusalem” (Isaiah 2:3).
Rabbanit Sharon Rimon teaches Tanach
and is Content Editor for the Tanach website
www.hatanakh.com/en
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