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I’m Worried –




                   But I’m Not Discouraged!



    Roi
    Abecassis
                          t is Friday night at the Mizrachi La Casa (“The   I was privileged to participate in this extraordinary
                        Home”) community in Buenos Aires. Mizrachi La Casa   experience this summer at the Renewed Religious Zionism
                        is a Religious Zionist community established six years   Conference for community leaders in Latin America, led
                  Iago by a group of young businesspeople and idealists.   by the WZO’s Center for Religious Affairs in the Diaspora
                   Though Shabbat begins at 5:30pm, the Friday night tefillot   together with Religious Zionist shlichut organizations. It was
                   always begin at 8:00pm, in both summer and winter, for   an unbelievably uplifting gathering.
                   many who are not yet fully observant must finish work   But I’m worried.
                   before coming to shul. The great majority of the people are
                   ba’alei teshuva, on the path towards observance.  I’m worried because the Latin American communities that
                                                                    embrace Religious Zionism are shrinking. Many community
                   The shul fills through word of mouth. Rabbi David Sa’eed,   members, and particularly the Religious Zionist leadership,
                   the shaliach of the World Zionist Organization, and his wife   have emigrated to Israel, and the impact is devastating.
                   Sarah, the shlicha for World Bnei Akiva, who also serve as   Schools are closing, communities are weakened, and there
                   the community’s Rabbi and Rabbanit, distribute a l’chaim   is a lack of Religious Zionist leadership.
                   to all who enter. Rabbi David enthusiastically gives a hug to
                   everyone who comes, and they respond with a huge smile   Don’t misunderstand me. I believe that every Jew’s place
                   and embrace. The entire congregation stands on their feet   is in the Land of Israel, and I am delighted by every new
                   and begins a Kabbalat Shabbat full of melodies and joy.   oleh. But if we continue this trend, we will bring 5% of the
                                                                    community to Israel and unintentionally abandon the other
                   The climactic moment during the  tefillah takes place   95%, most of whom are not active members of the Jewish
                   immediately after Mizmor l’David. Rabbi David gives a sign,   community and do not participate in any kind of Zionist
                   and Rabbanit Sarah gathers everyone in the women’s   activity.
                   section around her, and in one fell swoop, two circles – one   Religious Zionism must not fly a single flag of “Aliyah! Aliyah!
                   of men and one of women – are formed. And then, arm in   Aliyah!” and abandon the majority of the Jewish people who
                   arm, the people sing, over and over, with great intensity and   are not yet ready to move to Israel. We must not abandon
                   devotion: “everywhere I go I am going to Eretz Yisrael.”  these Jews to assimilation!
                   At the end of the tefillah, at close to 10:00pm, Rabbi David   The Charedi community recognizes the problem of
                   calls forward all those who will be making Aliyah in the   assimilation, and it is responding with alacrity. Fully
                   coming week – and the entire congregation breaks out   mobilized, the Charedim have recruited many donors and
                   into spontaneous dancing, literally raising the olim upon   have succeeded in reaching young, secular Jews all over
                   their shoulders and dancing until they can dance no more.  the world, opening new educational institutions and





















                                                                                                                            לארשי ץראל ךלוה ינא ךלוה ינאש םוקמ לכ





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