Page 330 - Tzurba M'Rabanan Volume1
P. 330

328 · Hilchot Leil Haseder II                                      Tzurba M’Rabanan



        due  to  marit ayin  (the  appearance of  a prohibition),  so that   אלש ןיעה תיארמ ינפמ ורסואל שי ה”פא
        people don’t err and also permit a regular roast. And even if it   ולשיב םא וליפאו שא ילצ םג ריתהל ועטי
        was originally cooked in water and made into pot-roast only    שי  רדק  ילצ  ואשע  כ”חאו  םימב  הלחתמ
        afterwards, one should prohibit it for the same reason.               .הז םעטמ רוסאל


        The Rema cites the custom of eating eggs at the beginning of the meal and offers two reasons for it.


        a    Rema, Orach Chaim 476:2                              ב:ועת ח״וא | א”מר   . 25
        The custom in some places is to eat eggs during the meal as a   הדועסב  לוכאל  תומוקמ  תצקב  םיגהונ
                                             3
        remembrance for the mourning [of the Temple].  It seems to me   םושמ םעטה יל הארנו תוליבאל רכז םיציב
        that the reason is that the night of Tisha B’av has been established    רכז דועו חספ לילב עבקנ באב העשת לילש
        [according to the calendar as being] the [same] night [of the   חספ ןברק ןיבירקמ ויהש ןברוחל
        week] as the night of Pesach, and furthermore as a remembrance
        for the Temple, where the korban pesach was brought.

        The Vilna Gaon disagreed with the reasons suggested by the Rema for this custom. In his opinion, one should
        certainly not do anything as a sign of mourning on Pesach. Rather, he explains that eggs commemorate the
        korban chagiga (festival offering brought on the three Festivals).



        a    Maaseh Rav,                                                  | בר השעמ   . 26
            Hilchot Pesach 191                                    אצק ןמיס חספ ׳לה
        After that we eat the egg. The reason for this is not due to   הליכאה  םעטו  הציבה  ןילכוא  ךכ  רחאו
        mourning, for Heaven forbid that we should recall mourning of   ריכזהל  הלילחו  סח  יכ  ,תוליבא  ינפמ  אל
        Tisha B’av on this day. Rather, it is in order to commemorate the    אוהש םעטה קר ,םויה באב העשת תוליבא
        korban chagiga, for one cannot eat roast on Pesach night. Instead,    קר ,חספב לוכאל ןיא ילצ יכ ,הגיגחל רכז
        we eat [non-roasted] meat in commemoration of the  korban    .הגיגחל רכז הציבו חספל רכז רשב
        pesach and the egg in commemoration of the korban chagiga.

        The poskim note that one must be careful not to become too full during the meal, since one must still have
        an appetite to eat the afikoman.


        a    Rema, ibid.                                                  םש | א”מר   . 27
        One should not eat or drink excessively so that one does not   יאדמ  רתוי  הברה  התשי  אלו  לכאי  אלו
        consume the afikoman in a state of gluttony or become drunk and   וא  הסג  הליכא  לע  ןמוקיפאה  לכאי  אלש
        fall asleep immediately.                                              .דימ ןשיו רכתשי








        3.   Eggs are often viewed as a sign of mourning, and are also served at the first meal of a mourner at his home after the death and burial of a relative. The
           reason for this is that eggs are round, symbolizing the cycle of life that includes birth as well as death (Shibolei HaLeket, Hilchot Aveilut). [Addition
           of the editors of the English edition]


                  This volume is not to be distributed.  Copies are for the personal use of purchaser only.
   325   326   327   328   329   330   331   332   333   334   335