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ןנברמ אברוצ ׳ב רדסה ליל תוכלה · 327

Shulchan Orech

During the period of the Mishna, some had the custom not to eat roasted meat on the Seder night as it might
appear as if they were eating the korban pesach outside of the Temple complex. Others though were accustomed
to eating roasted meat provided they did not eat an entire lamb, as documented by the Mishna below.

h Mishna, Masechet Pesachim 4:4 ד:ד םיחספ תכסמ | הנשמ . 21

In a place where the custom is to eat roasted meat on Seder night, – םיחספ ילילב ילצ לוכאל וגהנש םוקמ
one may eat. In a place where the custom is not to eat, one may .ןילכוא ןיא – לוכאל אלש וגהנש םוקמ .ןילכוא
not eat.

The Shulchan Aruch quotes this ruling of the Mishna.

a Shulchan Aruch, Orach Chaim 476:1 א:ועת ח״וא | ע״וש . 22

In a place where they were accustomed to eat roasted meat on the םיחספ ילילב ילצ לוכאל וגהנש םוקמ
Seder night, it is permitted to eat. In a place where the custom ןיא לוכאל אלש וגהנש םוקמ .םילכוא
is not to eat, one may not eat as a rabbinic decree lest others .אוה חספ רשב ורמאי אמש הריזג ןילכוא
[mistakenly] say that it is meat from the korban pesach.

The common custom among both Sefardim and Ashkenazim is not to eat roasted meat on the Seder night
(see Mishna Berura 476:1; Chazon Ovadia vol. 2, p.103). However, the custom is limited to the Seder night
only, but during the day, it is permitted to eat roasted meat, as stated below.

p Chazon Ovadia, | הידבוע ןוזח . 23
Pesach Vol. 2, p. 104 דק ׳מע ב קלח חספ
During the daytime Pesach meal, it is permitted to eat even the ףא לוכאל רתומ ,חספ לש םויה תדועסב
roasted meat of the foreleg, as the concern was only for the night אלא וששח אלש ,ילצ אוהש עורזה רשבמ
of Pesach, which is the appropriate time for eating the korban המ ,חספ ןברק תליכא ןמז אוהש חספ לילב
pesach, as opposed to the day of Pesach. .חספה גח םויב ןכ ןיאש

With regard to the nighttime custom, the Mishna Berura adds that pot-roast and meat roasted after being
cooked are also included within the custom.

a Mishna Berura 476:1 א:ועת | הרורב הנשמ . 24
Even pot-roast [tzli kedar] (i.e., it is roasted in a pot without water אלב הרידקב הלצנש ’יפ[ רדק ילצ וליפאו
or any other liquid, but cooks in its own juices), even though it להומב לשבתמ אלא הקשמ םושו םימ
is not similar to the roasting of the korban pesach, for the pesach תיילצל המוד וניאש יפ לע ףא ]ונממ אצויה
roasted in a pot is invalid; nevertheless it should be prohibited לוספ הרידקב הלצנש חספהש חספה

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