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CRETIANS  -  CRUCIFY


               The classics  abound with allusions  to the untruthfulness   glory” (1 Pe. 5:4). These may  refer  to the same crown,
               of the Cretans; and it was  so frequently applied to  them   viewed in different aspects. The Christian is exhorted to
               that Kray-tidz-ein, ‘to act the Cretan,’ was a synonym to   beware  that  no  man  take  his   crown  (Re.  3:11)
               play the liar” (People’s Bible Encyclopedia).     (Concise). The Greek  word  diadema is also translated
                  CRETIANS.  Inhabitants  of  the  island  of  Crete (Tit.   crown, referring to a crown of authority (Re. 12:3; 13:1;
               1:12). [See Cretes.]                              19:12).
                  CRIB. A rack for feeding animals  (Job  39:9; Pr. 14:4;   The Crown of  Thorns  was  placed  in  derision  on  the
               Is. 1:3; Lk. 2:7).                                head of the Lord Jesus, when he was  arrayed in a scarlet
                  CRIMSON. Brilliant red dye (2 Ch. 2:7, 14; Je. 4:30;   robe. Though applied to His sacred  head  by  the rough
               Is. 1:18).                                        soldiers, it was  connived at by Pilate, who presented the
                  CRISPING PIN. A pin for curling the hair (Is. 3:22).  Lord in this  garb to  the Jews, but which only drew forth
                                                                 their  cry,  “Crucify  Him.”  We  read  that  the  robe  was
                  CROP. (1) A pouch  in  the  gullet  of  some  birds  in   taken off Him, but nothing is said of the crown, so that
               which food is  prepared for  digestion (Le. 1:16). (2) To   He may have worn that  on the cross. It is supposed to
               pluck off (Eze. 17:4, 22).                        have been made of the Arabian nabk, which has flexible
                  CROSS. Wooden beams used by  the Romans to put   branches  with  very  sharp  thorns,  and  ivy-like  leaves:
               criminals to  death.  This  was the  type  of  death  Jesus   mocking the Lord, as some think, both as  a king and as
               suffered. The hands  and  feet of the person were nailed   a victor (Mt. 27:29; Mk. 15:17; Jn. 19:2, 5) (Concise).
               to the cross, and  it was  raised upright  (Mt. 27:32, 40,   [See Castaway, Judgment.]
               42; Mk. 15:21, 30, 32; Lk. 23:26; Jn. 19:17, 19, 25, 31;   CRUCIFIX. A cross  with a figure of Jesus fastened on
               1 Co. 1:17; Ph. 2:8; He. 12:3). The O.T. prophesied the   it. The crucifix is  very popular in Roman Catholicism as
               crucifixion  (Ps.  22:16;  Jn.  19:34;  20:25;  Mt.  27:35).   well as in  many  of  the Protestant denominations. The
               When  Psalm  22  was   written,  crucifixion  was   not  a   crucifix is  used  inside  of  churches  and  homes,  and  is
               method  of  capital  punishment;  not  until  hundreds of   often worn on a necklace. The Bible forbids the making
               years   later  was   it  employed  by  the  Romans.  [See   of  images such  as this  (Ex. 20:4;  De. 4:15, 16). The
               Atonement,  Blood,  Crucify,  Gall,  Gospel,  Grace,  Jesus   Christian is to  walk by faith, not by sight (Ro. 1:16, 17;
               Christ.]                                          He.  11:6).  The  typical  crucifix  is  not  an  accurate
                  CROWN.  The  common  ensign  of  royalty  and  of   depiction  of the crucifixion, in that Christ was horribly
               victory  (2  Ch. 23:11).  It  is also  used  symbolically  for   maimed  and  was  naked  when  He  was  on  the  cross.
               honor  or  reward, as  “a virtuous  woman  is a crown to   Furthermore, the Lord  Jesus Christ  is  no  longer  on  a
               her  husband” (Pr. 12:4). Paul speaks of those whom he   cross, but is  risen and glorified! We do not worship and
               had  been  the  means  of  converting  as  his  “joy  and   pray  to  a  dead  Saviour,  but  to  a  Living  One.  [See
               crown,” his  “crown  of  rejoicing”  (Ph. 4:1;  1  Th. 2:19)   Crucify, Roman Catholic Church.]
               (Concise). For  symbolical use of crown see also  Ps. 8:5;   CRUCIFY. The manner in which the Lord Jesus was
               65:11; 103:4; Pr. 14:8; He. 2:9, 11.              put  to  death  (Mt.  27:26-50;  Mk.  15:21-37;  Lk.
                  Crown in the Tabernacle. There was a crown around   23:21-46; Jn. 19:16-30; Ac. 2:26; 4:10; 1 Co. 1:13, 23;
               the  top  of  the  ark  of  the  covenant,  the  table  of   2:2, 8; 2 Co. 13:4; Ga. 3:1; 5:24; 6:14; Re. 11:8). The
               shewbread,  and the altar  of  incense in  the Tabernacle   Romans   used  crucifixion  as   punishment  for  serious
               (Ex.  37:2-27).  This  symbolized  the  kingly  aspect  of   crimes  such  as insurrection  and  murder. “The Romans
               these articles, the fact  that they pointed  to Royalty—to   used  a short beam fastened  to a long upright one, on
               the King of kings and Lord of lords.              which was  placed a piece of wood for the feet to  rest on.
                  The High Priest’s Crown. [See High Priest.]    Nails  were driven through the hands  and feet. Though
                  Crown  in  the  New  Testament.  The  word  commonly   historians  say  that  sometimes the feet  were only  tied,
               rendered  “crown” is stephanos, which often  symbolizes   we know that Christ’s  feet were pierced (Ps. 22:16). The
               victory. It referred particularly to the wreath which was   torture was dreadful, and the thirst, great; but in some
               given  as a  prize  in  the public games  or  a  symbol of   cases  life lasted three days, none of the vital parts being
               honor generally (Strong). It is applied to the Son of Man   reached” (Concise). The Bible says  that the one hanged
               and to others  (Re. 6:2; 14:14) and  to the 24 elders  in   is  cursed, and the Lord Jesus Christ thus  became a curse
               heaven, who cast  their  crowns before the  throne (Re.   in  the  place  of  sinners   (De.  21:23;  Ga.  3:13).  The
               4:4,10);  and also  to the  perishable crown won  by  the   Manner of Crucifixion. C. Truman  Davis, M.D., provides
               victors in the ancient contests, and to  the imperishable   the  following  description  of  a  crucifixion  from  the
               crown of the Christian (1 Co. 9:25). This  latter is  further   viewpoint of a medical doctor: “The  cross is placed on the
               described  as a “crown  of  righteousness” (2  Ti. 4:8),  a   ground and  the exhausted  man  is quickly  thrown backwards
               “crown  of  life” (Ja.  1:12;  Re.  2:10), and  a  “crown  of   with his shoulders against the wood. The legionnaire  feels for



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