Page 111 - Chayei Adam LAYOUT sivan 5782

םדא תועיקתה רדס - ב “ מק ללכ ייח

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הָּעּור ְּת םי ִרָּב ְּּ ׁשַל ןַני ִב ְּ ׁש ָּח ְּד ת" ַר ְּ ׁש ַּת ר ֶד ֵס ְּב ִד םי ִר ְּבֹו ּס ֶ ׁש םי ִק ְּסֹו ּפ שֵי ׁ 21 ןֵכָּלו ְּ ]ט[
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י ֵד ְּכ ִב ן ֶהיֵניֵּב קי ִס ְּפ ִה םאו ִ ְּ 22 .א ָּק ְּו ַד ת ַח ַא ה ָּמי ִ ׁשְּנ ִב ן ָּתֹוֹשֲעַל ךי ִרָּצ ןֵּכ ם ִא ְּו ,הָּעּור ְּתִל
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י ֵ ׁשְּני ִא י ֵד ְּבַע אָּל יֵלּולי ִו י ֵחּונ ְּג ִד ןָּויֵּכ ּהיֵל א ָּרי ִב ְּס ת"ר לָּבֲא .אָּצָּי אל ,ה ָּמי ִ ׁשְּנ
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,ת ַח ַא הָּעּור ְּת יֵוֲה ת" ַר ְּ ׁש ַּת ר ֶד ֵס ְּב הָּעּור ְּת םי ִרָּב ְּ ׁש ִד בַּג לַע ף ַא ןֵכָּל ְּו ,ת ַח ַא ה ָּמי ִ ׁשְּנ ִב

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ן ָּא ָּשֲע ם ִא ת"רלד םי ִר ְּמֹוא ׁשֵיו ְּ 23 .תֹומי ִ ׁשְּנ 'ב ְּב א ָּק ְּו ַד ה ֶשֲעַי הָּּ ל ִח ְּתַכְּל םֹוק ָּמ לָּּכ ִמ
םדו רשב
53b) says that according to R’ Yehuda, there is definition of teruah is a sound composed of
no break between a tekiah and a teruah. This both shevarim and teruah. The rishonim
is because R’ Yehuda maintains that tekiah- explain that if that is indeed the case, shevarim
teruah-tekiah must be sounded together, and -teruah is a single sound and one should
are not three separate sounds, which is the therefore avoid pausing in the middle just as
opinion of the Chachamim, and the halacha. he would do when blowing three shevarim or
Rashi there explains that this means that the many teruos. (Ran, Rashba, Rosh, Rivash, Ritz
break is no more than a breath, which would Geios). Rabeinu Tam however disagrees. He
imply that one may pause up to one breath explains that since the shevarim-teruah set is
between sounds. Since R’ Yehuda requires the meant to imitate a person who begins
tekiah to be connected to the teruah, but yet a moaning but then transitions to a rapid cry, it
short pause does not disqualify it, one might is more appropriate to pause between them,
conclude that a slight pause between shevarim as the transition is not seamless. This is also
is also not sufficient to invalidate it according likely the opinion of the Rambam.
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to the Chachamim. The Chayei Adam however
argues that there is no comparison, for even R’ 22. One should however pause slightly
Yehuda contends that a tekiah and teruah are (less than a breath) between the shevarim and
two separate sounds, but he requires that they the teruah. (Mishna Berura) See however
be linked together. Accordingly, a brief pause Chazon Ish who understands that pausing for
is not considered an interruption. The same a full breath invalidates the set even according
however cannot be said of the blasts of to Rabeinu Tam, and that although the Ran
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shevarim or teruah which are composite parts also agrees that a slight pause is called for, the
of a single sound. Rosh requires that the shevarim lead straight
into the teruah.
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21. See above (siman 2) that the
definition of teruah is questionable and the 23. The Beis Yosef understands that
reason we blow tekiah-shevarim-teruah-tekiah Rabeinu Tam only recommends blowing
is to fulfill the possibility that the Torah’s shevarim-teruah in two separate breaths, but

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