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םדא תועיקתה רדס - ב “ מק ללכ ייח

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ַעי ִר ָּהְּל לי ִח ְּת ִה ּו ּ ל ִפֲא ת" ַר ַת ְּב ןֵכ ְּו ,ךֶפ ֶהְּל ןֵּכ ֶ ׁש לָּכ ְּו ,ר ַמָּּג אל ּו ּ ל ִפֲא ,ַעי ִר ָּהְּל לי ִח ְּת ִה
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לָּל ְּכ ךָּּי ַ ׁש הֶז ןי ֵא ֶ ׁש ןָּויֵּכ הֶז לָּכ ְּב ,ד ָּח ֶא רֶב ֶ ׁש ּו ּ ל ִפֲא תֹוֹשֲעַל לי ִח ְּת ִה ְּו קי ִס ְּפ ִה עַצ ְּמ ֶאָּבּו
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ְּב ַתָּּכ רָּב ְּכּו .הָּנֹו ׁשא ִר הָּעי ִק ְּת םַּג די ִס ְּפה
די ִס ְּפ ִה אלד ְּ ּ 46 ּונ ּ ִ 41 ,הֶז ר ֶד ֵס ְּב ֶ ׁש הָּעּור ְּתִל
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:ֹול ןיִלֹוע ,ןֶגֹהַּכ ה ָּשָּע ֶ ׁש םי ִר ָּד ְּּס ַה ן ָּתֹוא לָּבֲא .ר ֶד ֵס ֹותֹוא אָּּ ל ֶא

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קֵפָּסּו ,אָּצָּי ם ִא םי ִק ְּסֹו ּפ ַה ןיֵּב ת ֶקלֲח ַמ ,ת ַח ַא ה ָּמי ִ ׁשְּנ ִב ד ָּח ֶא ר ֶד ֵס ע ַק ָּּת םא ִ ]וט[
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47 :א ָּר ְּמ ֻחְּל א ָּתְּי ַרֹוא ְּד
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אּ ֶ ׁש הֶז לֶצ ֵא הֶז םי ִפּוכ ְּת תֹוּי ִסֵנ ְּכ י ֵּתָּּב ֶ ׁש םֹוק ָּמ ְּב ר ֵהָּזִל ןי ִכי ִר ְּצ ךָּכי ִפלּו ְּ ]זט[
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.ר ֶד ֵּס ַה לַע ּוע ְּמ ְּ ׁשִי אל ןֵכ אל ם ִא ְּד ,ת ֶר ֶח ַא ְּב ּור ְּמ ְּגִּי ֶ ׁש ד ַע ת ַח ַא ת ֶסֶנ ְּכ ַה תיֵב ְּב ּוע ְּק ְּתִי
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ןָּויֵּכ םֹוק ָּמ לָּּכ ִמ ,םָּע ְּמ ָּ ׁשְּל לָּל ְּכ ֹונֹוצ ְּר ִב ןי ֵא ְּו הָּו ְּצ ִמ ם ֵ ׁשְּל ַעמ ְּ ׁשִל ןֵוַּכ ְּת ִמ ֹוני ֵא ּו ּ ל ִפֲאַו
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ן ָּמי ִס ְּב לי ֵעְּל ִד ְּכ ,ע ַמ ָּ ּ ׁש ֶ ׁש תֹועי ִק ְּת ַה די ִס ְּפ ִה ק ֵּסַע ְּת ִמ ְּכ ע ַמ ָּ ׁש ּו ּ ל ִפֲא ַד םי ִק ְּסֹו ּפ ׁשֵּי ֶ ׁש
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:הֶזָּּב ר ֵהָּזִל ןי ִכי ִר ְּצ ןֵכָּל ְּו 48 ,א"י
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4 9 תַּ ל ִפ ְּת ץ" ַ ׁש רֵזֹוח ֶ ׁש ְּכ תֹוכ ָּר ְּב ַה ר ֶד ֵס לַע ַעֹק ְּתִל אּוה תֹועי ִק ְּת ַה ר ַּ קע ִ ]זי[
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םדו רשב
Aruch Hashulchan who explains that since we that blowing shofar was only part of the
try to perform mitzvos as early as possible, service of the day. Although the decree then
ideally, the shofar should be sounded during became no longer relevant, the Sages didn’t
shacharis. Based on the Talmud Yerushalmi, it want to revert back to the original format of
seems that it was and that originally, the three blowing during shacharis. גכ Still, since there
berachos of musaf (malchuyos, zichronos, and was no longer a danger in doing so, they
shofaros) were said during shacharis instead, mandated that we blow shofar after krias
and the shofar was blown at the conclusion of ha’Torah, so that we could fulfill the mitzva
each beracha. At some point, our enemies earlier in the day. Although once the shofar
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thought that the shofar was being sounded as is blown then, the mitzva is complete, the
a call to war, and to protect us from their Sages didn’t cancel their mandate to blow
wrath, the Sages moved tekias shofar to musaf, during musaf, and on the contrary, they
so that after seeing us say krias shema, daven, continued to view it as the main fulfillment of
read from the Torah, etc. they would realize the mitzva.
הכ

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