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םדא הכוסה תבישי ןיד ז - “ מק ללכ ייח

הָּבי ִ ׁשְּי ר ַמֹול ר ָּ ׁש ְּפ ֶא י ִא ְּו ,"םי ִמָּי תַע ְּב ִ ׁש ּוב ְּ ׁש ֵּת תֹ ּכ ֻּסַּב" ]במ,גכ ארקיו[ בי ִתכ ְּּ ]א[

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ה ָּרֹו ּת ה ָּר ְּמא ָּ ,) ׁש ֵד ָּּ ק ְּב ּוב ְּ ׁשֵי ְּו ֹומ ְּכ הָּבֲּכַע ןֹו ׁשְּל אּוה ְּו( תֹו ּכ ֻּסַּב ּורּוד ָּּת ל"ַז ֲח ּול ְּב ִק אָּּ ל ֶא , ׁש ָּּמ ַמ
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ּהָּּב סיִנ ְּכַּי ֶ ׁש הָּּכ ֻּסַּב ֹות ָּרי ִד ר ַּ ק ִע הֶי ְּה ִת ֶ ׁש ,הָּנ ָּ ׁש לָּכ ְּב ֹותיֵב ְּב ר ָּד ֶ ׁש ֹומ ְּכ הָּּכ ֻּסַּב רּודָּּי ֶ ׁש
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. ּ הָּּב ד ֵמֹול ְּו ּהָּּב לֵּי ַט ְּמּו הָּּכ ֻּסַּב ן ֵ ׁשָּי ְּו ה ֶתֹו ׁש ְּו לֵכֹוא ְּו ,תֹואָּנ תֹועָּּצ ַמּו םי ִאָּּנ ַה ויָּלֵּכ
תֶב ֶ ׁש ְּחֶנ הֶי ְּה ִת הָּּכ ֻּס ַה ֶ ׁש ,רָּב ָּד ל ֶ ׁש ֹולָּל ְּכ .הָּּכ ֻּסַּב הֶי ְּהִי לּכ ַה ,ֹורֵבֲח ם ִע רֵּפ ַס ְּּמ ֶ ׁש ְּכּו
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ם ִא י ִכ ּהָּּב רֵּב ַדְּל אּ ֶ ׁש יּוא ָּר ,דֹא ְּמ הָּלֹודְּּג הָּּכ ֻס ת ַ ּ ׁש ֻד ְּּ ק ֶ ׁש י ִפְּלּו .י ֵר ְּמַגְּל ֹות ָּרי ִדְּל
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םי ִרָּב ְּד ר ָּא ְּ ׁשּו תּולי ִכ ְּרּו ע ָּר ָּה ןֹו ׁשָּל ם ָּ ׁש רֵּב ַדְּל] ִמ[ ר ֵהָּזִּי ֶ ׁש ןֵּכ ֶ ׁש לָּכ ְּו ,ה ָּרֹות ְּו ה ָּ ּ ׁש ֻד ְּק
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:םי ִרּוסֲא ָּה
םָּני ֵא ֶ ׁש םיִלֵּכ ּהָּּב סיִנ ְּכַי אל ןֵכָּל ְּו .ויָּלָּע הָּיּוז ְּב הָּו ְּצ ִמ הֶי ְּה ִת אל םֹוק ָּמ לָּּכמּו ִ ]ב[
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ֹו ּב ןי ִבֲאֹו ּ ׁש ֶ ׁש דַכ ְּו ,תֹוב ֵרֲעַו ,ח ַמ ֶק ם ֶהָּּב ןי ִה ְּ ׁש ַּמ ֶ ׁש םיִלֵכ ְּו תּור ֵד ְּק ןֹוג ְּכ דֹובָּּכ ך ֶר ֶד
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ּו ּ ל ִפֲא תֹור ֵד ְּק סיִנ ְּכ ַהְּל אּ ֶ ׁש ןיִגֲהֹונ ְּו .ן ֶהָּּב אֵצֹוּיַכ ְּו ת ֶ ׁש ֶּת ְּכ ַמּו תַבֲח ַמּו ה ָּרֹוי ְּו ,םִי ַמ
םדו רשב
the dofen akuma serves as one of the succah’s
7. One should however, try to minimize three walls). (Bikurei Yaakov).
ד
idle conversation, out of respect for the
sanctity of the succah (Shelah, Mishna 10. The gemara (Succah 29a) teaches that
Berura). However, speaking lashon hara or cups used for drinking should be kept in the
other forbidden forms of speech in the succah succah and that utensils used for food should
is not just forbidden per se, but is also be kept out of the succah. Some understand
disgraceful to the inherent kedusha of the that this refers to the pots in which food is
succah. cooked and by extension, the containers in
which flour and other ingredients are stored,
8. Rema. As a rule, one should not bring
things which he would not leave in his living but not platters and plates used for serving
room or dining room, into the succah (poskim). and eating. (Rashi, Tosfos in a second
interpretation) Others, however, understand
9. Regarding bringing these items into a the words of the gemara to refer to plates
section of his succah which is not valid, such as after they have been used in that they should
under a dofen akuma (see above 146:20) one be removed from the succah immediately, as
should also refrain from doing so if that keeping dirty plates on the table is a disgrace
section is an integral part of the succah (i.e. to the succah (Mordechai, Raaviah, Tosfos).

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