Page 309 - Chayei Adam LAYOUT sivan 5782

םדא הכוסה תבישי ןיד ז - “ מק ללכ ייח

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סיִנ ְּכ ַהְּל אּ ֶ ׁש ןיִגֲהֹונ ְּו .ץּוחַל ן ָּאי ִצֹוהְּל ךי ִרָּצ ,לַכ ָּא ֶ ׁש ר ַח ַאְּל תֹורָּע ְּקּו .הָּלי ִכֲא ם ֶדֹק

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.תֹורָּע ְּקּו תֹור ֵד ְּק תַפי ִט ְּ ׁש ןֹוג ְּכ יּוזָּּב ׁשי ִמ ְּ ׁש ַּת ּהָּּב ה ֶשֲעַי אל ןֵכ ְּו .סי ִא ָּמ ְּד ,ס ֶר ֶח ל ֶ ׁש רֵנ
ןֵּכ ה ֶשֹוע ֶ ׁש י ִּפ לַע ף ַא ,יִל ְּכ ִב ּו ּ ל ִפֲא ּהָּּב ןי ִת ְּ ׁש ַהְּל רּוס ָּא ְּד ןֵּכ ֶ ׁש לָּכ ְּו .ר ָּּת ֻמ ,תֹוסֹו ּכ לָּבֲא
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לָּּכ ִמּו ּת ְּ ׁש ִא ְּו ׁשי ִא ֹותָּו ְּצ ִמ ר ַּ ק ִע י ֵרֲה ֶ ׁש ,הָּּכ ֻּסַּב ר ָּּת ֻמ ,ה ָּּט ִּמ ַה ׁשי ִמ ְּ ׁש ַּת לָּבֲא .ֹותיֵב ְּב
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םֹוק ָּמ לָּּכ ִמּו . ךָּכ ְּב הָּּכ ֻּס ַה הָּל ְּס ְּפִנ אל ,םי ִסּוא ְּמ םיִלֵּכ ּהָּכֹות ְּב סיִנ ְּכ ִה ם ִא םֹוק ָּמ
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הָּּכ ֻּסַּב ב ֵ ׁשיֵל ןי ִכ ְּרָּב ְּמ ןי ֵא ְּו ןָּנָּּב ַר ְּד ִמ הָּלּוס ְּפ ִד םי ִר ְּמֹוא ׁשֵי ,הָּּכ ֻּס ַה ךֹות ְּב ם ֵה ֶ ׁש הָּע ָּ ׁש ְּב
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תֹוסֹו ּכ ןֹוג ְּכ הָּּי ִת ְּ ׁש יֵל ְּכ לָּכו 17 . ְּ )הכוס ףוס ף"יר ןושלמ עמשמ ןכו חונמ 'ר בתכ ןכ( ם ֵאי ִצֹוּי ֶ ׁש ד ַע
םדו רשב
16. See Succah 25b that a choson is Shemni Atzeres also serves as the ‘second day’
exempt from succah because he must eat and of Hoshana Rabah - see K’lal 153 below.) If
sleep with his kallah who will likely be one does not have a house to relocate to (for
embarrassed. This would imply that there is example, if he removed his roof and replaced
technically nothing wrong with their being it with s’chach), eating in the succah would
intimate in the succah (Taz). The poskim write appear to be a violation of bal tosif (adding on
that he in fact fulfills a mitzva, either by to the mitzvos of the Torah) and so the
making his wife happy (Taz) or procreation gemara (Succah 48a) recommends leaving his
(Biur Halacha). The Chayei Adam here adds pots and dishes in the succah. Most rishonim
that this is in fact a fulfillment of living in the understand that this is only to demonstrate
succah as one would at home. See however that he is no longer treating it as a succah,
Kaf Hachayim who cites dissenting opinions although it is technically still valid. However,
who forbid or have other reservations about the Rif’s reading of the gemara is that ‘he
marital relations in the succah. should put the dirty pots in the succah, in
ט
order to make it posul. Although the Ran says
17. Chayei Adam’s note: This is the his words are not to be taken literally and
opinion of R’ Manoach and so is implied even if one left his pots in the succah, it is still
from the words of the Rif at the end of valid, the Rabeinu Manoach understands the
meseches Succah. succah is in fact not valid and the Raavad
The mitzva of succah applies the first seems to agree. Accordingly, the Chayei Adam
seven days of Succos. On Shemini Atzeres, one and Mishna Berura (see Shaar Hatziyun)
is supposed to relocate to his house. (This is recommend removing the pots before eating
true in Eretz Yisroel. However, in the diaspora, in the succah, in deference to this view.

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