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םדא הכוסה תבישי ןיד ז - “ מק ללכ ייח

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לֵכֹוא ם ִא םיִג ָּד ְּו ר ָּשָּּב ןֵכ ְּו .הָּּכ ֻּסַּב בָּּי ַח ,ויָּלָּע עַב ָּק ם ִא ןָּג ָּד יֵני ִמ 'ה ֵמ יּוֹשָּע ֶה לי ִ ׁש ְּב ַת ְּו
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ןי ִע ְּבֹו ּ ק ֶ ׁש ה ָּרּובֲח ןֵכ ְּו .הָּּכ ֻּסַּב לכ ֱאֶל ְּו רי ִמ ְּח ַהְּל יּוא ָּר ,ויָּלָּע עַב ָּק ְּו הָּציֵּבַּכ ִמ ר ֵתֹוי
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רי ִמ ְּח ַהְּל יּוא ָּר ,ןִיַי ןֵּכ ֶ ׁש לָּכ ְּו ֹו ּב אֵצֹוּיַכ ְּו ׁשַב ְּד י ֵמ ןֹוג ְּכ ה ֶק ְּ ׁש ַמ הֶזי ֵא תֹו ּת ְּ ׁשִל ן ָּמ ְּצַע
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בָּּי ַח ְּו עַב ֶק יֵוֲה ,תּועי ִב ְּק ִב ה ֶתֹו ּ ׁש ֶ ׁש ןָּויֵכ ְּד םי ִר ְּמֹוא ׁשֵי ְּד ,הָּּכ ֻּסַּב ם ִא י ִכ ּו ּת ְּ ׁשִי אּ ֶ ׁש
33 @:רי ִמ ְּח ַהְּל יּוא ָּר ,ה ָּרּובֲח יֵנ ְּב ם ִע עַב ֶק ְּב תֹורֵּפ תַלי ִכֲאַּב ןֵכ ְּו .הָּּכ ֻּסַּב
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ק ֵד ְּק ַד ְּמ ַה ק ַר הָּּכ ֻּסַּב ןיִנ ֵ ׁשְּי ןָּני ֵא ֶ ׁש הָּנ ֵ ׁש ְּב וי ָּ ׁש ְּכ ַע ל ֵק ָּהְּל ן יִגֲהֹוּנ ֶ ּ ׁש ה ַמּו ]ד[
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בר ֶ ׁש דֹוע ְּו ,םי ִר ָּּ ק ַה תֹומֹוק ְּּמַּב ןֹ ׁשיִל ר ַעַצ ׁשֵי ְּד ,הָּּנִצ םּו ּ ׁש ִמ םי ִר ְּמֹוא ׁשֵי ,תֹוו ְּצ ִמ ְּב
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ר ֵע ַט ְּצ ִמ ּהיֵל יֵוֲהַו ,ֹו ּת ְּ ׁש ִא ם ִע ם ָּ ׁש ןֹ ׁשיִל לַכּוּי ֶ ׁש ת ֶד ֶחֻי ְּמ הָּּכ ֻס ם ֶהָּל ןי ֵא ם ָּד ָּא יֵנ ְּב
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ם ָּ ׁש ןֹ ׁשיִל ְּו ת ֶד ֶחֻי ְּמ הָּּכ ֻס ֹול הֶי ְּה ִת ֶ ׁש ר ֵהָּזִל יּוא ָּר ם ָּד ָּא לָּּכ לָּבא ֲ 31 .ן ָּּמ ַקְּל ִד ְּכ רּוטָּפ ְּד
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םדו רשב
the Rosh regarding fruits, writes that it is halacha.)
possible to eat an established meal of fish,
meat, or cheese, and one who eats these items 29. See previous siman that the
as a meal, must do so in a succah. Many prohibition of sleeping outside the succah is
poskim advise one to adopt this stringency quite severe. Yet many scrupulous individuals,
(Mishna Berura), especially in contemporary especially in colder climates are not careful
times when it is common to eat full meals with this halacha and the poskim struggle to
completely devoid of bread or any grain explain why. The Mordechai writes that since
products. (See Teshuvos v’Hanhagos vol. 1 sleeping in the cold could have an adverse
siman 378.) effect on one’s health, a person is considered
ill with regards to sleeping in the succah and is
27. See above 22 regarding drinking wine therefore exempt. Alternatively, since he will
outside of the succah. The poskim extend be extremely uncomfortable, he is exempt on
those parameters to include other beverages account of distress (mitzta’eir).
and require a succah when drinking beer or
coffee with others (Magen Avraham, Machatzis 30. After citing the Mordechai’s reason of
Hashekel, Mishna Berura). mitzta’eir, the Rema offers that since a person
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is supposed to live in his succah like he lives in
28. The Mishna Berura, however, rejects his house, the fact that his wife is absent,
this chumrah. (See however Miskenos Yaakov detracts from the succah and he is in essence
who writes that this is in fact the basic exempt. The Taz and Magen Avraham however

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