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םדא הכוסה תבישי ןיד ז - “ מק ללכ ייח

םא ִ 31 ,הָּּכ ֻּסַּב ֹו ּת ְּ ׁש ִא ם ִע ןֹ ׁשיִל ר ָּ ׁש ְּפ ֶא י ִא ְּו ג ָּחֶּב הָּלי ִב ְּט ליֵל ל ָּח ם ִא ןָּיְּנ ִעְּלּו ּת ְּ ׁש ִא ם ִע
ֹו .
32 :רּוטָּ ּפ יא ַדַו ,ר ֵע ַט ְּצ ִמ
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33 .ֹותיֵב ְּב ד ֵמֹול ,הָּּכ ֻּסַּב ויָּלָּע תֶב ֶ ּ ׁשֻי ְּמ ֹו ּת ְּע ַד ןי ֵא ם ִא ְּו .הָּּכ ֻּסַּב ד ֵמֹול ְּו א ֵרֹוק ]ה[
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,הָּּכ ֻּסַל הֵּב ְּר ַה םי ִרָּפ ְּס אי ִב ָּהְּל ב ַר ח ַרט ֹול ׁשֵי ם ִא ְּו .הָּּכ ֻּסַּב דמְּלִי ,י ִכ ָּה ואָּל ְּב לָּבֲא
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לֵּ לַ ּפ ְּת ִּמ ַה ןכו ֵ ְּ 34 .ח ַרט הֶז ןי ֵא ְּד ,בָּּי ַח ,ג ָּח ֶה לָּּכ ם ָּ ׁש ם ָּחיִנ ַהְּל לֹוכָּי ם ִא ְּו .רּוטָּפ ְּד ר ָּ ׁש ְּפ ֶא
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םֹוק ָּמ ְּב לָּבֲא .ֹותיֵב ְּב לֵּ לַ ּפ ְּתִי ,ואָּל ם ִא ְּו .הָּּכ ֻּסַּב לֵּ לַ ּפ ְּת ִמ ,ה ָּחּונ ְּמ ֹול ׁשֵי ם ִא ,ֹותיֵב ְּב
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36 :הָּּכ ֻּסַּב ןי ִשֹוע הָּל ָּד ְּבהו ַ ְּ 31 .ת ֶסֶנ ְּכ ַה תיֵבְּל ךֵלֹוה ,ת ֶסֶנ ְּכ ַה תיֵּב ׁשֵּי ֶ ׁש
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ּוד ְּרָּי ם ִא ןֵכָּל ,ֹותיֵב ְּב ֹותָּבי ִ ׁשְּי ֹומ ְּכ תֹוי ְּהִל בָּּי ַח הָּּכ ֻּסַּב ֹותָּבי ִ ׁשְּּי ֶ ׁש ןָּויכ ֵּ ]ו[
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ם ָּק הָּי ָּה םי ִמ ָּ ׁשְּּג ּוד ְּרָּי ְּו ֹותיֵב ְּב ב ֵ ׁשֹוי הָּי ָּה ֹו ּ ל ִא ֶ ׁש ֹומ ְּצַע ְּב ר ֵע ַ ׁש ְּּמ ֶ ׁש ךָּּכ לָּּכ 37 םי ִמ ָּ ׁשְּּג
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לָּּכ ּוד ְּרָּי םאו ִ ְּ 38 .תאֵצָּל ר ָּּת ֻמ ,םי ִמ ָּ ׁשְּּג ּוד ְּרָּי ְּו הָּּכ ֻּסַּב ב ֵ ׁשֹוּי ֶ ׁש ְּכ ןֵּכ ,ר ֵח ַא ר ֶד ֶחְּל ךֵלֹוה ְּו
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םדו רשב
much as possible is praiseworthy. Clearly, one 38. The mishna (Succah 28b) teaches that
should ensure that his seforim won’t risk being if the ‘mikfah’ (a thick soup) will be ruined by
damaged by rain or other elements. the rain which enters the succah, he may go
inside. In fact, the Rema uses the derogatory
35. Just as he would during the year. If he
finds himself davening at home, it should do term ‘hedyot’ to describe someone who eats in
גכ
so in the succah, provided he can focus the succah when it\ rains. The Mordechai
properly (poskim). writes that one who cannot ascertain this
should figure out whether or not he would
36. See above siman 3 regarding drinking leave his house if he was at home, and his
wine outside of the succah, and note 22 there. words are codified by the Rema.

37. These leniencies also apply to extreme Contemporary poskim understand this to
levels of heat or cold, or if the succah is mean that if it was dripping in his dining
swarming with mosquitos, etc. (Mishna Berura). room, he would relocate to a smaller room.
דכ

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