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םדא הכוסה תבישי ןיד ז - “ מק ללכ ייח

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לָּבֲא .ֹול אָּּב ה ֶר ְּק ִמ ְּבּו הֶז ַה ר ַעַצ ֹול ַעיִּגַי אּ ֶ ׁש הָּּ ל ִח ְּת ִמ הָּּכ ֻּס ַה ה ָּשָּע ֶ ׁש א ָּק ְּודו ַ ְּ ]טי[

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ּוקיִזַּי ֶ ׁש םי ִבָּּנַּג יֵנ ְּּפ ִמ א ֵרָּי ְּת ִּמ ֶ ׁש םֹוק ָּמ ְּב ֹוא ע ַר ַחי ֵר םֹוק ְּמ ִב הָּּ ל ִח ְּת ִמ ֹותָּּכ ֻס ה ֶשֹוע ָּה
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ֹוני ֵא ,ֹו ּב ןֹ ׁשיִל ר ָּ ׁש ְּפ ֶא י ִא הָּלְּיַּ לַּב ק ַר א ֵרָּי ְּת ִמ ֹוני ֵא םֹוּיַּב ֶ ׁש םֹוק ָּמ ְּב ּו ּ ל ִפֲאַו ,ֹופּוג ְּב ֹול
, ּהָּּב אֵצֹוי ,הָּּנִצ ת ַמֲח ֵמ ֹו ּב ןֹ ׁשיִל ר ָּ ׁש ְּפ ֶא י ִא ֶ ּ ׁש ה ַמ לָּבֲא .הָּלי ִכֲאַּב ּו ּ ל ִפֲא ֹו ּב אֵצֹוי
,ויָּלֵּכ תַבֵנ ְּּג ִמ ק ַר ףּוּג ַה קֵז ֶה ֵמ א ֵרָּי ְּת ִמ ֹוני ֵא ם ִא ְּו .הָּיּוא ְּר ה ָּתְּי ָּה ,הָּּנִצ הָּי ָּה אל ּו ּ ל ִא ֶ ׁש
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: ֹותיֵבְּל ם ָּסיִנ ְּכ ַהְּל לֹוכָּּי ֶ ׁש ,אֵצֹוי
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.הֶּכ ֻּס ַה ן ִמ רּוטָּפ ׁשאר ְּב ֹוא ויָּני ֵע ְּב ׁש ָּח ק ַר ּו ּ ל ִפֲאַו הָּנָּּכ ַס ֹו ּב ןי ֵא ּו ּ ל ִפֲא הֶלֹוח ]כ[
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לָּבֲא .הָּּכ ֻּס ַה ן ִמ ןי ִרּוט ְּּפ ,הֶלֹוח ַה ׁש ֵּמ ַ ׁשְּל םי ִכי ִר ְּּצ ֶ ׁש ן ַמְּז ִב ֹותֹוא ןי ִ ׁש ְּּמ ַ ׁש ְּמ ַה ּו ּ ל ִפֲאַו
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ם ֵא ְּו .בָּּי ַח ,תּואי ִר ְּב ַה רמ ְּ ׁשִל ק ַר ם ִא ,ם ָּד זי ִק ֵּמ ַה ְּו .ןי ִבָּּי ַח ,ר ֵע ַט ְּצ ִּמַל םי ִ ׁש ְּּמ ַ ׁש ְּמ ַה
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,הָּּנִּצ ַה ֹול קיִזַּי ֶ ׁש א ֵרָּי ְּת ִמ ם ִא ,ל ֵ ׁשְּל ַ ׁשְּל ה ֶק ְּ ׁש ַמ ה ֶתֹו ּ ׁש ַה ְּו .רּוטָּ ּפ ,יִלֹח ת ַמֲח ֵמ
111 :רּוטָּ ּפ
םדו רשב
98. The Orchos Chaim writes that those 100. Typically, people would let blood as a
who serve an ill person are only exempt when preventative measure. Accordingly, the
he needs them, since they are occupied with a Hagaos Ashri writes that one who lets blood
mitzva of caring for the sick (Levush, Shulchan does not qualify as a person who is ill, and
Aruch HaRav). When his services are not in must eat in the succah. This is especially true
חנ
need, however, he is obligated to eat in the since he should have done so before yom tov.
succah. The Shulchan Aruch cites this opinion Accordingly, one who lets blood as a way of
in Shulchan Aruch and is accepted as healing himself from illness is exempt (Taz,
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halacha. (See Elya Rabba that if he is Magen Avraham).
טנ
dangerously ill, his attendants can be lenient 101. The Magen Avraham extends blood
even if they are not busy taking care of him at letting to include one who drank a laxative,
that particular moment.) If there are two writing that he too must sit in the succah,
people taking care of the sick person, they since he should have taken it before Succos.
should alternate eating in the succah (poskim). Nevertheless, if he already took it, he is
exempt like any other ill person, especially
99. Although he is exempt because the when it poses a danger (Magen Avraham). See
succah causes him distress, his servants must also Aruch Hashulchan who takes issue with
still eat and sleep in the succah (Succah 26a). the Magen Avraham’s comparison.

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