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                       leader as perfect as Dhamma. Once the Lord Buddha left a clear message to Venerable
                       Ānanda in Mahāparinibbāna Sutta that: “Ānanda, for what I have taught and explained

                                                                                           98
                       to you as Dhamma and discipline will, at my passing, be your teacher.”
                                 As the Dhamma is the master or the teacher of everyone, they charge the

                       morality not lesser than their lives. For a grate man or a leader should not break the
                       morality for the sake of his own happiness. Instead, he will sacrifice his life. Thus, in

                       Visuddhimagga mention that “Pātimokkham visodhento, Appeva jīvitan jahe, paññttan
                                                             99
                       lokanāthena, na bhinde sīlasamvaram.”  As a leader who emphasizes about honesty,
                       he will not destroy the morality even he has to scarify his life.

                                 The role of religious leadership was not only for general advocacy, but also

                       for specific responsibilities of conflict resolution. 100  A religious leader is a peacemaker,

                       who  can  teach  such  as  how  to  love  and  compassion  to  the  society  to  refrain  from
                       violence. Sayardaw U Dhammapiya made a statement that:  morality is  a kind  of a

                       human value which leads us to live in peace. 101

                                 Buddhist theory of organizational leadership offers significant insights into

                       how  individuals  and  organizations  can  effectively  adapt  to  change  not  only  at  the
                       individual level, but also at the group and organizational levels. 102  No matter the size

                       of a group is small or large, there always must be a leader to lead. The president is the
                       leader of the country, organization and society and the parent is the leader of the family.

                       Family  is  a  mini-society  among  the  human  society  in  accordance  with  Buddhist

                       perspective.






                                 98  Dīgha Nikāya [The Long Discourses of the Buddha], Maurice Walshe (trans.),
                       (B0ston: Wisdom Publication, 1995), p.270.
                                 99  Vism 36.

                                 100  Chan Baidjnath Misier, World Council of Religious Leaders A New Vision,
                       (Bangkok: Advertising & Media Consultants, 2004), p.5.

                                 101   Sayadaw  U  Dhammapiya,  Buddhist  Ethics  in  Daily  Life,  (Kuala  Lumpur:
                       Selangor Buddhist Vipassanā Meditation Society, 1999), p. 42.

                                 102   Mark  Kriger,  Satinder  Dhiman,  A  Buddhist  Theory  of  Organizational
                       Leadership,            viewed              March              26,             2021,
                       <https://link.springer.com/referenceworkentry/10.1007%2F978-3-319-62163-0_53>.
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