Page 25 - Towards The Goal Of Beautiful Life
P. 25

God (परमेश्वर), it would be appropriate to use the word 'Life' (चैतन्य). Thus Life manifests in

            the  universe  in  animated  forms  of  animals,  aquatic  animals,  birds  and  human  beings.

            Similarly, Life also manifests in the form of various types of trees and plants as also in
            various  forms  of  microbes  and  organisms.  Not  only  this,  but  Life  even  dwells  in  a

            concealed  state  in  all  inanimate  and  immobile  forms.  Hence  the  breaking  of  an  atom
            results in the creation of electrons which are finer particles of an atom and are actually

            concealed forms of Life (चैतन्य), which can rightly be designated as lifetrons. Jeevanvidya

            therefore clarifies that,

                    "If a mere atom has the potential of an immense power of an atom bomb, you can
            very well imagine the tremendous power that dwells in the human soul which is the very

            manifestation of Cosmic Life Force itself.''
            Thus, God or Cosmic Life Force can be realised in subtle form in the universe.

                                                        God in divine form

                    Satchidanand swarup (सच्चचदानंद स्वरूप) is the divine form of Cosmic Life Force. In

            fact, the intrinsic original nature of Cosmic Life Force (परमेश्वर), the universe and all living


            beings  are  Satchidanand  Swarup  (सच्चचदानंद  स्वरूप).  Sat  Pad  (सत  पद),  Chit  Pad  (चचत  पद),


            Anand Pad (आनंद पद) are the three aspects (पद) of Satchidanand swarup. "Sat" denotes

            eternal existence and Life Force, "Chit" denotes pure consciousness (शुद्ध जाणीव) and pure

            unconsciousness  (शुद्ध  नेणीव),  while  "Anand"  denotes  peace  and  bliss.  This  divine


            Satchidanand  Swarup  of  God  or  Cosmic  Life  Force  can  be  experienced  by  Man  by
            practising specific  divine  spiritual meditation (ददव्य साधना), which must be learnt from a


            learned  and  self  realised  guide  or  Satguru  and  must  also  be  practiced  under  his  able
            guidance. In this connection JEEVANVIDYA advises :
                    "The  devotees, who try to realise God on their own without the divine guidance of

            Satguru, generally fail to attain the  desired goal inspite of their strenuous  efforts, while

            those who resort to spiritual practices under the divine guidance of Satguru, straightaway
            attain the goal of self-realisation with ease and peace.''

                                                        God is Infinite

                    JEEVANVIDYA  states  that  God  is  eternal  by  nature,  His  knowledge  and  bliss  is
            infinite,  His  expanse  of  creation  and  operation  is  endless,  His  might,  versatility  and


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