Page 393 - SKI jld 3 pengantar menteri Revisi Assalam

Buku Sejarah Kebudayaan Islam Indonesia - Jilid 3

29 Mudzhar (2010), “Pengaturan Kebebasan Beragama”.
30 Noer 1980, Gerakan Modern Islam, h. 194.
31 Azra dan Jamhari 2006, “Pendidikan Islam Indonesia dan Tantangan Globalisasi: Perspektif
Sosio-Historis”, dalam Jajat Burhanuddin dan Dina Afrianty, Mencetak Muslim Modern:
Peta Pendidikan Islam Indonesia, (Jakarta: RajaGrafindo Persada), h. 2.
32 Azra dan Jamhari 2006, “Pendidikan Islam Indonesia”, h. 3.
33 Azra dan Jamhari 2006, “Pendidikan Islam Indonesia”, h. 5.
34 Suminto 1985, Politik Islam, h. 29-30.
35 Suminto 1985, Politik Islam.
36 Muhammad Daud Ali 1991, “Hukum Islam: Peradilan dan Masalahnya”, dalam Tjun
Surjaman (ed.), Hukum Islam di Indonesia: Pemikiran dan Praktek, (Bandung: Remaja
Rosdakarya), h. 75.
37 Jaenal Arifin 2008, Peradilan Agama dalam Bingkai Reformasi Hukum di Indonesia,
(Jakarta: Prenada Media), h. 14-15.
38 Noer 1980, Gerakan Modern Islam. Lihat juga Suminto 1985, Politik Islam.
39 Suminto 1985, Politik Islam.
40 M.C. Ricklefs 2008, Sejarah Indonesia Modern 1200-2008, (Jakarta: Serambi), h. 615-617.
41 Mochammad Nur Ichwan 2005, “Ulama, State and Politics: Majelis Ulama Indonesia after
Suharto”, Islamic Law and Society, vol. 21, no. 1, h. 47; Ricklefs 2008, Sejarah Indonesia
Modern, h. 616.
42 Ricklefs 2008, Sejarah Indonesia Modern, h. 617.
43 Ricklefs 2008, Sejarah Indonesia Modern, h 617.
44 Ichwan 2005, “Ulama, State and Politics”, h. 47.
45 Ichwan 2005, “Ulama, State and Politics”, h. 48.
46 Ichwan 2005, “Ulama, State and Politics”, h. 48.
47 Majelis Ulama Indonesia (MUI) 2013, diakses pada 20 Februari 2013 dari www.mui.or.id.
48 Ichwan 2005, “Ulama, State and Politics”, h. 48.
49 Donald J. Porter 2002, Managing Politics and Islam in Indonesia, (London: RoutledgeCurzon),
h. 76.
50 M.B. Hooker 2003, Indonesian Islam: Social Change through Contemporary Fatawa,
(Honolulu: University of Hawai’i Press), h. 60.
51 Martin van Bruinessen 1990, “Indonesia’s ulama and politics: caught between legitimising
the status quo and searching for alternatives”, Prisma - The Indonesian Indicator, No. 49.
52 Lihat Mun’im Sirry 2013, “Fatwas and Their Controversy: The Case of the Council of
Indonesian Ulama (MUI)”, Journal of Southeast Asian Studies, vol. 44, no. 1. Lihat juga
Ichwan 2005, ‘Ulama, State and Politics’.
53 Ichwan 2005, “Ulama, State and Politics”, h. 51; Sirry 2013, “Fatwas and Their
Controversy”, h. 102.
54 Sirry 2013, “Fatwas and Their Controversy”, h. 104-105.
55 Ichwan 2005, “Ulama, State and Politics”, h. 51.
56 Bruinessen 1990, “Indonesia’s ulama and politics”.
57 Bruinessen 1990, “Indonesia’s ulama and politics”.
58 Tim Lindsey 2012, “Monopolising Islam: The Indonesian Ulama Council and State
Regulation of the ‘Islamic Economy”, Bulletin of Indonesian Economic Studies, vol. 48, No.
2, h. 264.
59 Lindsey 2012, “Monopolising Islam”, h. 264.
60 Lindsey 2012, “Monopolising Islam”, h. 265.
61 Ichwan 2005, “Ulama, State and Politics”, h. 49-50.
62 Saiful Mujani 2007, Muslim Demokrat: Islam, Budaya Demokrasi, dan Partisipasi Politik
di Indonesia Pasca Orde Baru, (Jakarta: PT Gramedia Pustaka Utama). Lihat juga Haedar
Nashir 2007, Gerakan Islam Syariat: Reproduksi Salafiyah Ideologis di Indonesia, (Jakarta:
PSAP Muhammadiyah) dan B. Platzdach 2011, “Religious freedom in Indonesia: the case
of the Ahmadiyah”, ISEAS Working Paper: Politics and Security Series, no. 2, h. 1-38.
63 Jamhari dan Jajang Jahroni 2004, Gerakan Salafi Radikal di Indonesia, (Jakarta: PT
RajaGrafindo Persada).

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