Page 394 - SKI jld 3 pengantar menteri Revisi Assalam

Buku Sejarah Kebudayaan Islam Indonesia - Jilid 3

64 Komaruddin Hidayat 2005, “Contemporary Liberal Islam in Indonesia, Pluralism and the
Secular State”, dalam Chaider S. Bamualim (ed.), A Portrait of Contemporary Indonesian
Islam, (Jakarta: Pusat Bahasa dan Budaya UIN Jakarta dan Konard-Adenauer-Stiftung).
65 Luthfi Assyaukanie 2009, “Fatwa and Violence in Indonesia”, Journal of Religion and
Society, vol. 11, h. 1-21. Lihat juga Muhamad Ali 2005, “The Rise of the Liberal Islam
Network (JIL) in Contemporary Indonesia”, American Journal of Islamic Social Sciences,
vol. 22, no. 1, h. 1–17.
66 Ichwan 2005, “Ulama, State and Politics”, h. 51.
67 Ichwan 2005, “Ulama, State and Politics”, h. 50.
68 Ichwan 2005, “Ulama, State and Politics”, h. 53.
69 Ichwan 2005, “Ulama, State and Politics”, h. 56.
70 Ricklefs 2008, Sejarah Indonesia Modern, h. 710.
71 Ichwan 2005, “Ulama, State and Politics”, h. 65.
72 Bagir dkk. 2011, Laporan Tahunan, h. 20.
73 Bagir dkk. 2011, Laporan Tahunan, h. 20.
74 Ichwan 2005, “Ulama, State and Politics”, h. 69.
75 Ichwan 2005, “Ulama, State and Politics”, h. 70.
76 Lindsey 2012, “Monopolising Islam”, h. 266.
77 Lindsey 2012, “Monopolising Islam”, h. 268.
78 Lindsey 2012, “Monopolising Islam”, h. 267.
79 L. Avonius 2008, “The Ahmadiyya and freedom of religion in Indonesia”, ISIM Review, vol.
22, h. 48. Lihat juga Platzdach 2011, “Religious freedom in Indonesia”, h. 10.
80 Avonius 2008, “The Ahmadiyya”, h. 48.
81 Platzdach 2011, “Religious freedom in Indonesia”, h. 10.
82 Wahid Institute 2011, Lampu merah kebebasan beragama. Lihat juga R. Susanti 2008,
“When Human Rights become so political: state-Islam relation and its impact on the
Ahmadiyya community in Indonesia”, Institute of Social Studies Research Paper, h. 1-44.
83 Sirry 2013, “Fatwas and Their Controversy”, h. 108-109.
84 Assyaukanie 2009, “Fatwa and Violence in Indonesia”, h. 14. Lihat juga Sirry 2013,
‘Fatwas and Their Controversy’, h. 116.
85 Dawam Rahardjo 2005, “Kala MUI Mengharamkan Pluralisme”, Koran Tempo, 1 Agustus
2005.
86 Sirry 2013, “Fatwas and Their Controversy”, h. 113.
87 Sirry 2013, “Fatwas and Their Controversy”, h. 113.
88 Martin van Bruinessen (ed.), 2013, Contemporary Developments in Indonesian Islam:
Explaining the Concervative Turn, (Singapore: Institute of Southeast Asian Studies).
89 Panggabean dan Ali-Fauzi 2014, Pemolisian Konflik, h. 4.
90 Sirry 2013, “Fatwas and Their Controversy”, h. 115.

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