Page 80 - Sri Vraja Riti Cintamani final

Çré Vraja-réti-cintämaëi

tathäpi våndävana-nätha-vat te
lélänusäreëa guëodayaù syüù

ekaù—one; tu—indeed; jatya—by birth; api—saù—that; kalpa-
våkñaù—kalpa-våksa tree; päre—the others; guëaiù—by qualities; eva—
certainly; na—not; jäti—rüpaiù—-by birth; tathäpi—still; våndävana—
of Våndävana; nätha—the Lord; vat—like; te—they; lélä—pastimes;
anusäreëa—according; guëa—of qualities; udayaù—arisal; syüù—may be.

Originally there is only one kalpa-våkña tree in Våndävana, and the
other trees have attained the qualities of kalpa-våkña trees by its
association. In the same way, there is only one Çré Kåñëa, the master
of Våndavana, and by enjoying pastimes with Him His friends have
attained qualities like His.

Text 62

våndävane yadyapi kalpa-våkñäù
sarve tathäpy eka udära-gétäù
yasyätule tatra tale tad-antas
tan-maïju-kuïje maëi-mandiraà tat

våndävane—in Våndävana; yadyäpi—although ; kalpa-våkñaù—kalpa-
våkña trees;sarve—all; tathäpi—nevertheless; ekaù—one; udära-gétäù—
expecially glorious; yasya—of which; atule—incomparable; tatra—there;
tale—at surface; tat—that; antaù—the end; tat—of that; maïju—
charming; kuïje—in the grove; maëi—made of jewels; mandiram—
palace; tat—that.

Although all the trees in Våndävana are kalpa-våkña trees, still one
among them is especially glorious. This tree grows next to a jewel
palace in a supremely charming grove.

Text 63

ürdhvordhva-gehopari geham evaà
tat païcaçad-añöa-naväti-citram
sarvatra madhye vara-karëikä-vat
samantato 'ñöau dalavat prakoñöhaù

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