Page 127 - BERESHIT

Bereishis—Noach 8:20–22 áë-ë:ç çðZúéùàøá
[117] Bereishis—Lech Lecha 12:3–5 ä-â:áé êì êìZúéùàøá #26015-EYAL - 26015-BERESHIT-EYAL.1 | 4 - B | 18-07-18 | 09:43:36 | SR:-- | Yellow 26015-EYAL - 26015-BERESHIT-EYAL.1 | 4 - B | 18-07-18 | 09:43:36 | SR:-- | Magenta 26015-EYAL - 26015-BERESHIT-EYAL.1 | 4 - B | 18-07-18 | 09:43:36 | SR:-- | Cyan 26015-E
all the families of the earth.” :íÞÖôÖðÎêÞÖí³'ÒìÐtÐLÌôñ£Òk and of every [ritually] clean bird, þB flíÖhÔí¹B¤¼Öí·ñÒkÌôe
4. Avram went as Adonoy had told him, íflÖîÒíÐ−·î−ÖñÑêþ¥ÓaÌcþ ¶ÓLÎêÞÔkó†ÖþÐëÔêCÓñ¤ÑiÔî.ð and brought up burnt-offerings on the altar. :ÔìÞÑaÐïÌnÔa³£GÒ¼ñÔ¼'ÔiÔî
and Lot went with him. ¬B¢ñB£zÌêCÓñ'ÑiÔî 21. Adonoy smelled the pleasing fragrance, ›Ôì›Òì−ÌpÔíÔì−¤Ñþ-³Óê ‡íÖîÒíÐ−ìÔþ¤ÖiÔî .ê×
Avram was seventy-five years old íflÖòÖLó−¤Ì¼ÐëÌLÐî·ó−ÌòÖLL¥ÑôÖì-öÓaó†ÖþÐëÔêÐî and Adonoy said in His heart, B†aÌñ-ñÓêí‚ÖîÒíÐ−þÓôê¶ÕiÔî
when he left Charan. :öÞÖþÖìÞÑôB£³êÑ®Ða “Never again will I curse the ground ·íÖôÖðÎêÞÖí-³ÓêðB¥¼ñ ¶ÑlÔšÐñ¹…̽Òê…ê¤G
5. Avram took his wife Sarai, B‚zÐLÌê−¶ÔþÖN-³Óê»óÖþÐëÔêì¤ÔwÌiÔî.í because of man, ó flÖðÖêÞÖíþe¤ëμÞÔa
Lot, his brother’s son, î−†ÌìÖê-öÓa¬B¤ñ-³ÓêÐî for the inclination of man’s heart ó§ÖðÖêÞÖíë«ÑñþÓ®¤Ñ−−Ìk…
all their possessions they had acquired, eL flÖ×Öþþ¤ÓLÎê·óÖLe×Ðþ-ñÖk-³ÓêÐî is evil from [the time of] his youth. î−¢ÖþŠ¼ÐpÌô¼£Ôþ
and the souls [people] LÓõ£ÓpÔí-³ÓêÐî I will never again smite every living thing −£Ôì-ñÖk-³Óê³B'kÔíÐñðB§¼¹'̽Òê-ê ÞGÐî
that they had made [converted] in Charan, ö¢ÖþÖìÐëe ¤NÖ¼-þÓLÎê as I have done. :−̳−ÞÌNÖ¼þ'ÓLÎêÞÔk
and they set out to go ·³Ó× ¶ÓñÖÖñe †êЮÞÑiÔî 22. So long as the earth exists, ±Óþ¢ÖêÖí−¤ÑôÐ−-ñÖkð£Ò¼ .ë×
to the land of Canaan. öÔ¼flÔòÐkíÖ®Ðþ¤Ôê
AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI é"ùøAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA
They came to the land of Canaan. :öÔ¼ÞÖòÐkíÖ®Ðþ¤Ôêeê£ÒëÖiÔî
to take in seven of each of these ’ï ’ï elÑêÑô½−ÌòÐ×ÔíÐñ
unless it was to sacrifice some of them. 176 :óÓíÑôöÖaÐþÖšë−ÌþКÔíÐñ−ÑðÐkêÖlÓê
AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI é"ùøAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA [21] From [the time of] his youth. .åéÈøËòÀpÄî [àë]
It is written î−ÖþŠ¼ÐpÌô [without a ’î after the ’¼] 177 ,ë−̳Ðkî−ÖþŠ¼ÐpÌô
but this is the simple meaning: :B¬eLÐõeíÓïÐî
[which implies that] from the time he begins stirring þÔ¼ÐòÌpÓMÌô
A man says to his son, “May you be like Avraham.” .óÖíÖþÐëÔêÐ×êÑíÐz ,BòÐëÌñþÑôBê óÖðÖê
to leave the womb of his mother BnÌê−ѼÐnÌô³êÑ®Öñ
This is the meaning every [time the expression] ñÖköÑ×Ðî
the evil inclination is given to him. 178 :¼ÖþÖíþÓ®Ñ−BaöÔzÌò
EÐëe×ÐþÐëÌòÐî [appears] in Scripture. ,êÖþКÌnÔaÓLEÐëe×ÐþÐëÌòÐî
Never again, never again. .óÄñÉààGÀåóÄñÉààG
The following [expression] proves this: :Ôì−Ì×Bô íÓïÐî
The expression is repeated þÖëÖcÔíñÔõÖk
“Through you shall [the People of] Israel bless, saying: þÒôêÑññÑêÖþÐNÌ−CÑþÖëÐ−EÐa
[so that it serves] as an oath. 179 ,íÖ¼eëÐLÌñ
May Elohim make you as Ephraim and Menasheh.” 19 :íÓMÔòÐôÌ×ÐîóÌ−ÔþÐõÓêÐkó−ÌíGÍêEÐôÌNÐ−
That is the reference in the verse: :ëe³ÖkÓL êeí
[5] That they had made [converted] in Charan. 20 .ïÈøÈçÀáeNÈòøÆLÂà [ä]
“That I have sworn −ÌzмÔaÐLÌòþÓLÎê
[Meaning those souls] that he brought öÖ½−ÌòÐ×ÌíÓL
that the water of Noach shall not pass,” 180 ,ÔìÒò−Ñô þBëμÑô
under the protective wings of the Divine Presence. ,íÖò−Ì×ÐMÔí−ÑõÐòÔk³ÔìÔz
and we find no [other] oath ,íÖ¼eëÐLdÖë eò−Ì®ÖôêGÐî
Avraham would convert the men ó−ÌLÖòÎêÖí³Óêþ−ÑiÔèÐôóÖíÖþÐëÔê
except that this 181 was repeated ,î−ÖþÖëÐcñÔõÖkÓLBïêÖlÓê
and Sarah would convert the women, ,ó−ÌLÖpÔí³Óþ−ÓiÔèÐôíÖþÖNÐî
which is [considered] an oath. ,íÖ¼eëÐLê−ÌíÐî
and Scripture considers them ëe³ÖkÔíóÓí−ÑñμíÓñμÔôe
Thus the Sages expounded in Maseches Shavuos. 182 :³B¼eëÐL³Ó×ÓqÔôÐaó−ÌôÖ×ÎìeLÐþÖcöÑ×Ðî
as if they had “made” them. 21 .óeêÖNμelÌêÐk
[22] So long as the earth exists... 'åâå õÆøÈàÈäéÅîÀéìÈk ãBò [áë]
But, the plain meaning of the verse is :êÖþКÌôñÓL B¬eLÐõe
will never be suspended. .eúÉaÀLÄéàG
[that this refers to] the slaves and maidservants ³BìÖõÐLe ó−ÌðÖëμ
Each of these six seasons has two months ,ðÖìÓêÐîðÖìÓêñÖ×Ðñó−ÌLÖðÏì−ÑòÐL eñÖlÔíó−Ìz̼’î
whom they acquired for themselves, 22 ,óÓíÖñeòÖwÓL
as we have learned: 183 :eò−ÌòÖMÓLBôÐk
as in the verse, “He acquired all this wealth” 23 ,íÓfÔí ðBëÖkÔíñÖk³ÑêíÖNÖ¼ :BôÐk
“Half of Tishri, Cheshvan, and half of Kislev îÑñнÌ×−Ì®ÎìÔîöÖîÐLÓìÐþÔôe −ÑþÐL̳−Ì®Îì
19 Ber. 48, 20. Thus, the expressions CÑþÖëÐ−EÐa,EÐëe×ÐþÐëÌòÐî—In you [or with you] shall be blessed—refers to the one that is 176 Ber. Rab. 34, 9. 177 From the root þ¼ò [to stir]. 178 Ber. Rab. 34, 10; Y. Brachos 3, 5. 179 Repetition serves as
the personification of blessing. 20 Obviously souls cannot be made. Then what is this reference? 21 Ber. Rab. 39, an oath. (Shavuos 36a) 180 . . .again over the face of the earth. Yeshaiyahu 54, 9. 181 ¹½ê êñî ,¹½ê êñ 182 Shavuos
14. 22 eNÖ¼, in this sense, meaning “obtained.” 23 Ber. 31, 1. 36a. 183 Bava Metzia 106b.

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