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Bereishis—Vayeishev 37:25–27 æë-äë:æì áùéåZúéùàøá
Bereishis—Vayeishev 37:11–13 âé-àé:æì áùéåZúéùàøá
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bringing them down to Egypt. :íÖôÐ−ÞÖþЮÌôð−'ÌþBíÐñó−£Ì×ÐñB Þí 11. His brothers were jealous of him î−¢ÖìÓêB£ë-eêÐòÔšÐ−Ôî .ê−
26. Yehudah said to his brothers, î−¢ÖìÓê-ñÓêí£ÖðeíÐ−þÓôê'ÒiÔî .î× but his father kept the matter in mind. :þÞÖëÖcÔí-³Óêþ'ÔôÖLî−£ÌëÖêÐî
“What will we gain if we kill our brother eò− flÌìÖê-³Óê·èÒþÎíÞÔò−¥Ìk¼Ô®†Óa-íÔô Sheini (Second Aliyah) éðù
and cover up his blood? :B ÞôÖc-³Óê eò−£ÌqÌ×Ðî 12. His brothers went off î−¢ÖìÓêe£×ÐñÞÑiÔî .ë−
27. Come let us sell him to the Yishmaelites, ó− †ÌñêѼÐôÐLÌiÔñeò¤ÓþÐkÐôÌòÐîe„×Ðñ .ï× to pasture their father’s sheep in Shechem. :óÞÓ×ÐLÌaó£Óí−ÌëÎêöê'Ò®- ³ Óê´ ³B§¼ÐþÌñ
and let our hands not be upon him; B flë-−ÌíÐz-ñÔê·eò¶ÑðÖ−Ðî 13. Yisrael said to Yoseif, ¹†Ñ½B−-ñÓêñ‚ÑêÖþÐNÌ−þÓôê¶ÒiÔî .è−
for he is our brother, our own flesh.” êe¢íeò£ÑþÖNÐ ë eò−'ÌìÖê-−ÞÌk “Aren’t your brothers pasturing [the sheep] ó−¤Ì¼Òþ·E−¶ÓìÔêêB¥ñÎí
His brothers listened [to him.] :î−ÞÖìÓêe£¼ÐôÐLÌiÔî in Shechem? ó flÓ×ÐLÌa
Come, I will send you to them.” ó¢Óí−ÑñÎê ¤EÎìÞÖñÐLÓêÐîí£Ö×Ðñ
AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI é"ùøAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA He [Yoseif] said to him, “Here I am.” :−ÌòÞÑpÌíB£ñþÓôê'ÒiÔî ³ê ñ¼ ðîšò´
[íÕ³Õ×Ðò meaning:] the place where the spices are mixed. .î−ÖôÖNÐa³ÔìÔšÐþÌô
AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI é"ùøAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA
Onkelos, however, translates it was wax. :íÖîμÔL öBLÐñóÑbÐþÌz ½eñКÐòeêÐî
Balsam. .éÄøÀö who had raised him [Yoseif] like his mother. .BnÌêÐ× ezÔñÐcÌbÓL
It is a sap that drips from balsam trees. ,¹Ö¬ÐwÔí−ѮμÑô¹Ñ¬BpÔí¹ÖþÐN However, our Sages learned from here 30 ,öêÔkÌôeðÐôÖñ eò−ѳBaÔþÐî
It is [identical with] the ¹Ö¬Öò that is enumerated íÓòÐôÌpÔí¹Ö¬Öò êeíÐî that no dream is without meaningless things. .ó−ÌñѬÐaó−ÌþÖëÐðêGÐa óBñÎìö−ÑêÓL
with the spices of the incense [of the Temple]. :³ÓþB¬ÐwÔí−ÑòÖnÔ½ó̼ But Yaakov intended [by saying “Shall we come?”] 31 öîÑeÔkгÌòëҚμÔ−Ðî
And lotus. .èGÀå to make his sons ignore the whole matter î−ÖòÖaëÑlÌôþÖëÖcÔíê−Ì®BíÐñ
In Mishnaic Hebrew it is called êÖ³−̬Bñ. 51 :íÖòÐLÌô öBLÐñÌëBôÐLêÖ³−̬Bñ so that they would not be jealous of him. ,eíeêÐpÔšÐ−êHÓL
Our Sages explained it as an herb root ,ëÓNѼLÓþÒL eíeLÐþÑõ eò−ѳBaÔþÐî He, therefore, said to him “Shall we come, etc.” ,’îèî êBëÖò êBëÎí :Bñ þÔôÖêCÔ×Ðñ
referred to as aristolochia in Maseches Niddah. 52 :íÖcÌò³Ó×ÓqÔôÐa íê"−ïîñîþ¬¾ê BôÐLe [conveying:] “Just as it is impossible concerning your mother, ,EÐnÌêÐaþÖLÐõÓê−ÌêÓLóÑLÐk
so is the rest [of the dream] meaningless.” :ñѬÖë êeí þÖêÐMÔíCÔk
[26] What gain? .òÇöÆaäÇî [åë]
[¼Ô®ÓaíÔô] what profit? as Onkelos translates it. :BôebÐþÔ³Ðk ,öBôÖníÔô [11] Kept the matter in mind. .øÈáÈcÇäúÆàøÇîÈL [àé]
[I.e.,] he waited and looked forward íÓtÔ®Ðôe ö−ÌzÐôÔôíÖ−Öí
And cover up his blood. .BîÈcúÆà eðéÄqÄëÀå
when it would come to be [fulfilled]. .êÒëÖ−−Ô³Öô
[Meaning:] and we will conceal his death. :B³Ö³−Ìô³Óê ó−ÌñмÔòÐî
Similarly, “That look forward to the keeping of a promise,” 32 ,ó−ÌòeôÍêþÑôBL :öÑ×Ðî
[27] They listened. .eòÀîÀLÄiÇå [æë] and similarly, “þBôÐL̳êG for my sin” 33 ,−̳êÖhÔìñÔ¼ þBôÐL̳êG:öÑ×Ðî
[Meaning:] they agreed with him. .d−ÑpÌô eñ−ÌaÔšÐî
[meaning:] do not wait. :ö−ÌzÐôÔ³êG
Everytime the term íÖ¼−ÌôÐL is used to mean agreement, ó−ÌþÖëÐc³ÔñÖaÔšê−ÌíÓLíÖ¼−ÌôÐLñÖ×Ðî
[12] To pasture the sheep. .ïàÉöúÆà úBòÀøÄì [áé]
as in the case here, ,íÓï öBèÐk
There are dots on the word ³Óê ,³ÓêñÔ¼ ðešÖò
and as in “Yaakov listened to his father.” 53 ,î−ÌëÖêñÓêëҚμÔ−¼ÔôÐLÌiÔî öBèÐ×e
[indicating]thattheywentonlyto“pasture”themselves. 34 :öÖôЮԼ³Óê ³B¼ÐþÌñêÖlÓê e×ÐñÖíêHÓL
[or] “We will do and we will obey,” 54 ,¼ÖôÐLÌòÐîíÓNμÔò
Onkelos translates them as ñÑaÔšÐò. .ñÑaÔšÐò:óÖbÐþe³Ðô [13] “Here I am.” 35 .éÄðÅpÄä [âé]
But, wherever it [íÖ¼−ÌôÐL] refers to hearing with the ear .öÓïBêÖí³Ô¼−ÌôÐLê−ÌíÓLñÖ×Ðî A term indicating humility and readiness. ,³eï−ÌþÐïe íÖîÖòμ öBLÐñ
such as “They heard the voice of God ó−ÌíGÍê’íñBš³Óêe¼ÐôÐLÌiÔî ,öBèÐk He was ready to fulfill his father’s command, ,î−ÌëÖê³ÔîЮÌôÐñïÑþÖcÐïÌò
traveling through the garden,” 55 ,öÖbÔaCÑlÔíгÌô
[or] “And Rivkah heard,” 56 ,³Ô¼ÔôBL íÖšÐëÌþÐî 30 I.e., from the fact that the dream indicated that Rochel, too, would come to bow before him. 31 Though he knew
[or] “Yisrael heard,” 57 ,ñÑêÖþÐNÌ−¼ÔôÐLÌiÔî that finding something meaningless in a dream does not disqualify its validity. 32 Yeshayahu 26, 2. 33 Iyov 14, 16.
34 I.e., though they told Yaakov that they were going to care for the sheep, they actually went to gorge themselves on
food and drink. This led to the more serious transgression of selling their brother. (G.A.) 35 Obviously, this response
51 Shvi’is 7, 6. 52 8a. 53 Above 28, 7. 54 Shemos 24, 7. 55 Above 3, 8. 56 Above 27, 5. 57 Above 35, 22. is not meant to indicate Yoseif’s whereabouts for Yaakov had already been talking to him.