Page 64 - BERESHIT

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[23] Bereishis—Bereishis 2:7–8 ç-æ:á úéùàøáZúéùàøá Bereishis—Bereishis 4:25–5:1 à:äZäë:ã úéùàøáZúéùàøá [54]

And so man became a living soul. :íÞÖiÔìLÓõ'ÓòÐñó£ÖðÖêÞÖí−'ÌíÐ−Ôî 25. Adam knew his wife again, B flzÐLÌê-³Óê·ðB¼ ó'ÖðÖê¼Ôð¶ÑiÔî .í×
8. Adonoy Elohim planted a garden in Eden, öÓð£Ñ¼Ðaö'Ôbó−§ÌíGÍêí«ÖîÒíÐ−¼„ÔhÌiÔî.ì and she gave birth to a son, and named him Sheis, ³¢ÑLB £ôÐL-³Óêê'ÖþКÌzÔîö flÑaðÓñ¤ÑzÔî
to the east, óÓð¢ÓwÌô “Because Elohim has granted me another offspring þ flÑìÔê¼Ôþ¤Óï·ó−ÌíGÍê−¥Ìñ-³ÖL−¤Ìk

AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI é"ùøAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA in place of Hevel, for Kayin had killed him. :öÌ− ÞÖšB£èÖþÎí−'ÌkñÓë flÓí³Ôì¤Ôz
26. To Sheis also was born a son, ö flÑa-ðÔlŠ−·êeí-óÔb³¥ÑLÐñe .î×
and of heavenly matter. :ó−ÌòB−ÐñÓ¼ÖíöÌôe
His body [is made] from earthy matter ,ó−ÌòBzÐìÔzÔíöÌô ¹eb BERESHIT and he named him Enosh. LB¢òÍêB £ôÐL-³Óêê'ÖþКÌiÔî
and his soul from heavenly matter. ,ó−ÌòB−ÐñÓ¼ÖíöÌôíÖôÖLÐòe Then men began to call [idols] by the name Adonoy. ñ :íÞÖîÒíÐ−ó'ÑLÐaê£ÒþКÌññ flÔìeí ï¤Öê
[This was so] because on the first day öBLêÌþ óB−ÐaÓL−ÌõÐñ 5 1. This is the book of the history of man. ó¢ÖðÖê³£ÒðÐñB ÞzþÓõ flѽí¤Óï.ê ä
heaven and earth were created. .±ÓþÖêÖîóÌ−ÔôÖLeêÐþÐëÌò
On the second day He created êÖþÖa−ÌòÑMÔa AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI é"ùøAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA
a canopy for the heavens. .ó−ÌòB−ÐñÓ¼ÖñÔ¼−ÌšÖþ
[25] Adam knew, etc. 298 .'åâå íÈãÈàòÇãÅiÇå [äë]
On the third day the land appeared on earth. .ó−ÌòBzÐìÔzÔñíÖLÖaÔiÔííÓêÖþÑz−ÌL−ÌñÐMÔa 2 Lemech came to Adam horishon 299 öBLêÌþÖíóÖðÖêñÓ®ÑêCÓôÓñBñêÖa
On the fourth day He created luminaries for the heavens. .ó−ÌòB−ÐñÓ¼Öñ ³BþBêÐôêÖþÖa−̼−ÌëÐþÖa
and complained about his wives. ,î−ÖLÖòñÔ¼ñÔëÖšÐî
On the fifth day −ÌL−ÌôÎìÔa
He [Adam] said to them: :óÓíÖñþÔôÖê
the water swarmed [to produce creatures] for the earth. 123 ,ó−ÌòBzÐìÔzÔñóÌ−ÔnÔíe®ÐþÐLÌ−
“Is it proper for you to be so particular šÑcКÔðÐñóÓ×−Ññμ−Ì×Ðî
It was [therefore] necessary that on the sixth day −ÌMÌMÔašÔšÐïeí
concerning the decree of God? 300 ?óBšÖôñÓLB³Öþ−ÑïÐbñÔ¼
to create [something] from heavenly and earthly matter. ,ó−ÌòBzÐìÔzÔëe ó−ÌòB−ÐñÓ¼Öa Ba ³BêþÐëÌñ
You do what you have been commanded óÓ×гÔîЮÌôeNμóÓzÔê
If this were not so 124 there would be jealousy in creation ,³−ÌLêÑþÐëíÑNμÔôÐëíÖêÐòÌšLÑ− ,îêÔñóÌêÐî
and He will do His.” !BlÓL³ÓêíÓNμÔ− êeíÐî
for these would outnumber those elÑêñÔ¼ó−ÌaÔþelÑêe−ÐíÌiÓL
They responded to him: “Correct yourself first. ,íÖlÌìÐzEÐôЮԼ ¬BLК :Bñ eþÐôÖê
by one day’s creation. :ðÖìÓê óB− ³Ôê−ÌþÐëÌa
Haven’t you been apart from your wife EÐzÐLÌêÑôÖzÐLÔþÖõêGÎíÔî
A living soul. 125 .äÈiÇçLÆôÆðÀì [these] 130 years íÖòÖLó−ÌLGÐLe íÖêÑôíÓï
Animals and beasts are also called living souls. ,íÖiÔìLÓõÓòeêÐþКÌòíÖiÔìÐîíÖôÑíÐa¹Ôê from the time that, through you, death was decreed?” .EÓðÖ−ñÔ¼íÖ³−ÌôíÖ½ÐòКÌpÓMÌô
But, the one of man is the most alive ,öÖle×ÐaÓLíÖiÔìóÖðÖêñÓLBïCÔê Immediately. . . ,ðÖiÌô
for he additionally was given intelligence and speech. :þeaÌðÐîíÖ¼ÑðBa¹Ô½BzÌpÓL
Adam knew, etc. .øÅîBâÀ å,íÈãÈàòÇãÅiÇå
[8] To the east. .íÆãÆwÄî [ç] What does ðB¼ [again] signify? ?ðB¼ eíÔô
East of Eden was where He planted the Garden. .öÖèÔí³Óê¼Ô¬ÖòöÓðѼñÓLBìÖþÐïÌôÐa It comes to teach ðÑnÔñÐñ
Should you ask, it has already been written: :ëÔ³ÖkþÖëÐ×−ÑþÎí,þÔôêÒzóÌêÐî that his desire for her was greater than before. 301 :B³ÖîÎêÔzñÔ¼íÖîÎêÔ³BñíÖõнBzÌpÓL
“And He created man, etc.” 126 ?’îèî óÖðÖêÖí³ÓêêÖþÐëÌiÔî
[26] Then [men] began. .ìÇçeä æÈà [åë]
[The answer is based on that which] I saw −̳−ÌêÖþ
It is a term related to the word ö−Ìñeì [profane], ,ö−Ìleì öBLÐñ
in the B’rayso of R. Eliezer þÓïÓ¼−ÌñÍê’þñÓLêÖ³−Ð−ÔþÖëÐa
i.e., by calling the names of men óÖðÖêÖí ³BôÐL³ÓêêÒþКÌñ
the son of R. Yosi Hagalily. −Ìñ−ÌñÐbÔí−ѽB− ’þ ñL BòÐa
as well as the names of the idols ó−ÌaԮμÖí ³BôÐL³ÓêÐî
The Torah is expounded through thirty-two principles ,³ÓLÓþÐðÌòíÖþBzÔíÓL ³BcÌô ë"ñÌô
by the name of God í"ÖaÖwÔíñÓLBôÐLÌa
and the following is one of them: :öÓíÑô³ÔìÔêBïÐî
making them into idolatrous worship íÖþÖïíÖðBëμöÖ³BNμÔñ
A general statement followed by an action ,íÓNμÔôî−ÖþÎìÔêÐlÓLñÖñÐk
and to refer to them as deities. :³eíÖñÍêöÖ³BþКÌñÐî
are the specifics of the first [statement]. 127 :öBLêÌþñÓ¾B¬ÖþÐõ êeí
[1] This is the book of the history of man. .íÈãÈàúÉãÀìBz øÆôÅñäÆæ [à]
123 Thus, up to this point there was an equilibrium between earthly and heavenly creations. 124 And Friday’s [Meaning:] This is the narrative of the generations of man. ,óÖðÖê ³BðÐñBz ³Ôþ−Ìõнê−ÌíBï
creation would be either earthly or heavenly. 125 If animals, too, have a living soul (v. above 1, 24), wherein lies
the superiority of man? 126 Above 1, 27. Why then is óðêí ³ê þ®−−î repeated (v.7)? 127 I.e., when the Torah speaks
on a subject in general terms and follows that by specific actions, what follows is not a new subject but rather a 298 Why does this immediately follow the narration of Lemech and his wives? 299 Lit. The First Man. 300 It is not
clarification and specifics concerning the first statement. your place to attempt to circumvent God’s decrees by refusing to have children. 301 Ber. Rab. 23, 5.

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