Page 63 - BERESHIT

Bereishis—Bereishis 2:8–10 é-ç:á úéùàøáZúéùàøá
[53] Bereishis—Bereishis 4:24 ãë:ã úéùàøáZúéùàøá #26015-EYAL - 26015-BERESHIT-EYAL.1 | 2 - B | 18-07-18 | 09:43:35 | SR:-- | Yellow 26015-EYAL - 26015-BERESHIT-EYAL.1 | 2 - B | 18-07-18 | 09:43:35 | SR:-- | Magenta 26015-EYAL - 26015-BERESHIT-EYAL.1 | 2 - B | 18-07-18 | 09:43:35 | SR:-- | Cyan 26015-E
24. If Kayin shall be avenged sevenfold, öÌ−¢Öš-óÔwŠ−óÌ−£Ô³Ö¼ÐëÌL−'Ìk .ð× and there He placed the man He had formed. :þÞÖ®Ö−þ'ÓLÎêó£ÖðÖêÞÖí-³Óêó flÖLóÓN¤ÖiÔî
then for Lemech it shall be seventy-seven fold.” :íÞÖ¼ÐëÌLÐîó−'̼ÐëÌLCÓô£ÓñÐî 9. Adonoy Elohim made grow out of the soil í flÖôÖðÎê¤Öí-öÌô·ó−ÌíGÍêí¥ÖîÒíÐ−ì„ÔôЮÔiÔî.¬
AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI é"ùøAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA every tree that is pleasant to look at, í£ÓêÐþÔôÐñð'ÖôÐìÓò±§Ñ¼-ñÖk
and good for [producing] food; ñ¢Ö×ÎêÞÔôÐñëB¤¬Ðî
[24] If Kayin shall be avenged sevenfold. 293 .ïÄéÈ÷íÇwËéíÄéÇúÈòÀáÄLéÄk [ãë]
If Kayin who killed intentionally, ð−ÌïÑôèÔþÖíÓLöÌ−Ôš the Tree of Life in the middle of the Garden, öflÖbÔíCB¤³Ða·ó−ÌiÔìÞÔí±¥Ñ¼Ðî
[nevertheless] his punishment was suspended Bñ íÖñгÌò and the Tree of Knowledge ³Ô¼£ÔcÔí±–Ñ¼Ðî
for seven generations, ,³BþBð íÖ¼ÐëÌLðÔ¼ [of what is] good and evil. :¼ÞÖþÖîëB '¬
[then,] I, who killed unintentionally, èÑèBL −ÌzÐèÔþÖíÓL−ÌòÎê 10. A river went out of Eden to water the Garden, ö¢ÖbÔí-³Óê³B£šÐLÔíÐñöÓð flѼÑôê¤Ñ®Ò−·þÖíÖòÐî.−
certainly should have my punishment suspended −ÌñíÓñÖzÌiÓLöÑkÓLñÖ×êG and from there it separated ð flÑþÖtÌ−·óÖMÌôe
for many seven-generation periods. :íÑaÐþÔí ³Bi̼−ÌëÐL
and became four headwaters. :ó−ÞÌLêÖþí'Ö¼ÖaÐþÔêÐñí£Ö−ÖíÐî
Seventy-seven [fold]. .äÈòÀáÄLÀåíéÄòÀáÄL
A term meaning many periods of seven generations ³Bi̼−ÌëÐL −eaÌþ öBLÐñ
is used here. ,Bñ ïÔìÖê AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI é"ùøAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA
So expounds R. Tanchuma. 294 .êÖôeìÐòÔz−ÌaÔþLÔþÖcCÔk
But the Midrash Bereishis Rabbah 295 [states:] :íÖaÔþ³−ÌLêÑþÐaLÔþÐðÌôe [Thus,] “He created man” is the general statement ,ñÖñÐkeíÓï,óÖðÖêÖí³ÓêêÖþÐëÌiÔî
Lemech killed no one. ,óeñÐkCÓôÓñèÔþÖíêG leaving from whence he was created obscure ,öÖ×−ÑíÑôB³Öê−ÌþÐaóÔ³Ö½
His wives separated from him epÓnÌô ³BLÐþBt î−ÖLÖòÐî [as well] as obscuring what was done. ,î−־μÔôóÔ³Ö½Ðî
once they gave birth to children ,íÖ−ÐëÌþÐîíÖ−ÐþÌteôÐiÌwÓMÌ ô It then repeats and clarifies: “God formed man, etc.” ’îèî ó−ÌíGÍê’íþÓ®−ÌiÔî:LÔþ−Ñõe þÔïÖì
because it had been decreed íÖþÑïÐèíÖþÐïÐèÌpÓL−ÌõÐñ and caused the Garden of Eden to sprout for his benefit öÓðѼöÔèBñìÔôЮÔiÔî
to annihilate the descendants of Kayin öÌ−ÔšñÓLB¼ÐþÔï ³BñÐ×Ìñ “and placed him in the Garden of Eden” öÓðѼöÔèÐëeíÑì−ÌpÔiÔî
after seven generations. ,³BþBð íÖ¼ÐëÌLþÔìÔêÐñ and put him into a deep sleep. ,íÖôÑcÐþÔz î−ÖñÖ¼ñÑtÔiÔî
They said “Why should we give birth in vain? ?íÖñÖíÓaÔñ ³BðÐñB− eòÖêíÖô :eþÐôÖê The one who hears this may think þeëÖ½Ô¼ÑôBMÔí
Tomorrow the Flood will come êÖa ñeaÔnÔíþÖìÖôÐñ that this is a different story, ,þÑìÔêíÓNμÔô êeíÓL
and sweep everything away.” !ñÒkÔí³Óê¹Ñ¬BLÐî but, in reality, it is the details of the first. .öBLêÌþñÓ¾B¬ÖþÐtêÖlÓê Bò−ÑêÐî
And he responded to them: :öÓíÖñþÑôBê êeíÐî Similarly, concerning the animals. íÖôÑíÐaÔíñÓ®ÑêöÑ×Ðî
“Did I kill a man with my wound?” ?−̼ЮÌõÐñ−ÌzÐèÔþÖíL−Ìê−Ì×Ðî He again writes: 128 :ëÔ³Ö×ÐîþÔïÖì
[Meaning:] “Did I kill [anyone like] Hevel ,ñÓëÓí³Óê−ÌzÐèÔþÖí−ÌòÎê−Ì×Ðî “God created from the earth all animals of the field” ,íÓðÖOÔí³ÔiÔìñÖkíÖôÖðÎêÖíöÌô [ó−ÌíGÍê] ’í þÓ®ÌiÔî
who was manly in stature and young in years, ,ó−ÌòÖLÐaðÓñÓ−ÐîíÖôBšÐaL−ÌêíÖ−ÖíÓL for the purpose of clarifying [the verse] :LÑþÖõÐñ−ÑðÐk
that my children be annihilated for that sin? ?öBÖ¼ B³BêÐëíÓñÖk−̼ÐþÔïêÑíÐ iÓL “And He brought them to the man óÖðÖêÖíñÓêêÑëÖiÔî
Just as Kayin, who committed murder ,èÔþÖíÓLöÌ−ÔwíÔôe so that he may name them” óÑL ³BþКÌñ
yet his punishment was suspended for seven generations, ,³BþBð íÖ¼ÐëÌLBñíÖñгÌò and to teach concerning the birds ³BõB¼ÖíñÔ¼ðÑnÔñÐñe
then, I who have killed no one, ,−ÌzÐèÔþÖíêHÓL−ÌòÎê that they were created from the swamp. :šÖšÐþÖíöÌôeêÐþÐëÌpÓL
certainly should have my punishment suspended öÑkÓLñÖkêG
[9] Made grow. .çÇîÀöÇiÇå [è]
for many seven-generation periods!” !íÑaÐþÔí ³Bi̼−ÌëÐL−ÌñeñÖzÌiÓL
This verse relates to the Garden. :þÑaÔðÐô ëe³ÖkÔíöÖbÔíöÔ−Ðò̼Ðñ
This is an absurd kal vachomer 296 ,³e¬ÐLñÓLþÓôBìÖîñÔšeíÓïÐî
In the middle of the Garden. 129 .ïÈbÇä CBúÀa
for, if so, then God could never exact his debt BëBì ³ÓêíÓëBb í"ÖaÖwÔíö−ÑêöÑkóÌê
[Meaning] in the center of the Garden. :öÖbÔí¼Ô®ÐôÓêÐa
nor fulfill his word. 297 :BþÖëÐc³Óêó−ÑiÔšÐôe
293 What is the connection to Kayin? 294 Tanchuma Bereishis 11. 295 23, 4. 296 þôîìî ñš—The method for
deducing a fortiori. Lemech uses a þôîìî ñš when he says: “Just as Kayin. . . .” 297 Of exacting retribution from Kayin 128 Though it had already once been written: (1, 25) “And God made the beasts of the field and the animals,” it is
after seven generations. again repeated (2, 19). 129 µî³ë—can mean “among” or “in the center.”

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