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tortures, without being capable to inform anyone about it, and unable to convince the Swiss
envoy about the truth that was occurring, to not mention the incapacity to instruct the lunatics
about their state. It was worse than to be in hands of criminals, because they, at least, have a
little reason in some obscure corner of their minds, some sentiment in some obscure corner of
their hearts, and a little consciousness. With my lunatics, this remained absolutely discarded.
But the worst were the medics, who employed their scientist knowledges for the most refined
totures. In reality, I lacked of medic during those four years, who gave themselves such name
had no other mission than to cause me suffering and, in any case, to aggravate them. Evenly, I
remained all that time without medicines, because what they gave me under such name only
served to the same finality and, otherwise, it was poison».
«Before my garden the madmen or drugged walked from one place to another, with
loaded fusils, madmen surrounded me in the house, when I went out for a walk I went preceded
and followed by madmen, all with the uniform of the British Army, and we encountered with
columns of inmates of a nearby madhouse who were sent to work. My companions manifested
compassion to them and they didn’t realize that they belonged to the same column; that
the Doctor who directed the Hospital and, at the same time, the madhouse, should have been
the own patient for a long time. They did’t realize that they were worthy of compassion; and
they didn’t warn it because they were, all of them, drugged or hipnotized. I felt compassion for
them honestly; honest men were converted in criminals there».
«However, in what concerned this to the Jews? It concerned as little as the King of
England and the British people. Because the Jews were behind all that. If the simple
probability would have not been enough I would have demonstrated what I’m goint to relate.
They have given me a book written by a Jew about the treatment that he had suffered in
Germany, as well as the reports of the British Consualtes about the treatment dispensed to the
Jews in Germany according to the description of the own Jews. The Doctor Dix said that my
obsessive manias were consequences of remorses for the treatment of the Jews, that I was the
responsible, to what I replied that it had not been my competence to decide the treatment to be
applied on the Jews. However, if that would have been thus, I would have done all possible
to protect my people from those criminals and I’d have not felt remorse for that. The
Lieutenant A.C., of the Scottish Guards, who was with me for my protection in the name of the
King, once said me: ‘You are being treated just as the Gestapo treats its political enemies’. The
Doctor Dix and male nurse, Sergeant Everett, were present and assented with a smile. As they
had set aside from the role that they had assigned because it was always affirmed that my
suffering were imagined, the medic and the officer were relieved a little later».
«In my note of protest of September 5, 1941, I mentioned the expression utilized by the
A.C., of the Scottish Guards, and I added that it was typical of the Jews to affirm that their
enemies did what they did by themselves, without any motive given by the Jews, and charge to
their enemies the crimes that in reality they accustomed to comitt. The Hungarian Bishop
Prohaska had discovered it already after the Bolshevik dominion of Hungary in 1919. He
informed that during that period trucks loaded with mutilated bodies were guided to Budapest
to the bridges over the Danube and its charge thrown to the river: that to the priets they had
nailed their bonnets to their heads with steel nails, the had booted their nails and emptied
their eyes, and the joke of the moment was because they had to go to the afterlife with the eyes
opened. All the responsibles, with Béla Kun on the head, had been Jews. The World Press had

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