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Spirit of Men and the other is the Church of the Liberation of the Spirit of Men, one is the
Church of the Demon of the Immortal Animal Soul and the other is the Church of the God of
the Eternal Spirit.

Sixteenth Day

About the Benedictine of Pope Gregory I, the creator of the «Gregorian chant», must be
added two things. One is to stand out that the pressure exerted over Saint Leader to influence
in Reccared and achieve the massive entry of the Golems in Spain only brought as result that in
the already existent monasteries was adopted the Regula Monachorum. And the other is to
notice that his decision, taken in combination with Saint Columbanus Golem, to send in the
year 596 the monk Saint Augustine and thirty nine Benedictines to Great Britain, obeyed to the
necessity to replace provisionally the Irish in the evangelizing task. Such departure carried the
commitment to evangelize Angles and Saxons that not long ago had conquered the island:
according to Saint Colombanus and other Golems, those countries (of Very Pure Blood)
manifested natural predisposition against the Celts and specially against the Irish; would
respect only other Germans or the Romans: they would have to realize the task, because, once
evangelized, would be time for the Golems to infiltrate and take control in the British Church.
In the year 600 the Bretwalda of Great Britain was the King Aethelbert of Kent, whose
wife, Princess of the Franks and fervent Catholic, favors the conversion by the Romans of Saint
Gregory, even though she had beside her a Frank Bishop and some Priests of her people; the
success is great: the King and the population are baptized and in Canterbury was founded a
Benedictine monastery with hierarchy of bishopric; then is followed by Essex, London,
Rochester, York, etc.
Forty years later the Golems would be penetrating in the Anglo-Saxon monasteries from
the Celtic Scotland, supported by the King Oswald of North Umbria. Incorporated as masters in
the Benedictine monasteries to the Golems would result easier to convince the Anglo-Saxons
already Christians, about the benignity of their intentions. However, for many years, the main
voice will be occupied by non-Irish monks, just as the Greek Theodore of Tarsus and the Italian
Hadrian. Saint Bede, the Venerable, dead in the year 735, takes the Benedictine monastery of
Jarrow to its highest grade of splendor: in workshops were taught the most different
occupations, religious schools, monastic farms, copy and translation of documents, musical
instruction, etc. From the Anglo-Saxon Benedictine monasteries would emerge an invaluable
help for the plans of the Golems in the person of the British missionary monks, who would be
far better received than the Irish in the Germanic Kingdoms: Bavaria, Thuringia, Hesse,
Franconia, Friesland, Saxony, Denmark, Sweden, Norway, etc., would see passing through their
lands the Anglo-Saxon monks. The major exponent of this English Benedictine current was,
undoubtedly, Saint Boniface.
He came from the Benedictine Convent of Nursling and his real name was Winfrith: the
Benedictine Pope Gregory II gave him the new name of Boniface in the year 718, with the
mission to evangelize the Germans. The truth, behind all this movement, was that the Golems

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