Page 58 - DILMUN NO 19

‫ﻣﻌﺎﺑﺪ ﺑﺎﺭﻳﺎﺭ ﻭﺍﻟﻄﻘﻮﺱ ﺍﻟﺪﻟﻤﻮﻧﻴﺔ‬ ‫‪٦,‬‬

‫ﺑﻬﺬﻩ ﺍﻟﺼﺮﺍﺣﺔ ﺍﻟﻔﻨﻴﺔ ﻭﺍﻟﻌﻠﻨﻴﻪ ﻧﺤﺖ ﺍﻟﻔﻨﺎﻥ ﺍﻟﺪﻟﻤﻮﻧﻲ ﺭﺳﻮﻡ ﺗﺼﻮﺭ ﻣﻤﺎﺭﺳﺔ ﺍﻟﻌﻤﻠﻴﺔ ﺍﻟﺠﻨﺴﻴﺔ‬ ‫ﺇ"‬
‫ﻟﻴﻨﻘﻞ ﻟﻨﺎ ﻭﺍﻗﻊ ﻛﺎﻥ ﺳﺎﺋﺪﺍً ﻭﺑﺸﻜﻞ ﻋﻠﻨﻲ ‪ ،‬ﻭﻫﻨﺎﻙ ﻋﻠﻰ ﺳﺒﻴﻞ ﺍﻟﻤﺜﺎﻝ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺍﻟﻤﺨﻠﻔﺎﺕ ﺍﻷﺛﺮﻳﺔ ﻑ‬
‫ﺣﻀﺎﺭﺓ ﻭﺍﺩﻱ ﺍﻟﺮﺍﻓﺪﻳﻦ ﻣﻤﺜﻠﺔ ﻑ ﺍﻷﺧﺘﺎﻡﺍﻷﺳﻄﻮﺍﻴﻧﺔ ﺃﻭ ﺍﻟﻘﻮﺍﻟﺐ ﺍﻟﻄﻴﻨﻴﺔ ﺗﻮﺿﺢ ﺍﻟﻌﻤﻠﻴﺔ‬
‫ﺍﻟﺠﻨﺴﻴﺔ ﺑﻴﻦ ﺍﻟﺬﻛﺮ ﻭﺍﻷﻧﺜﻰ ﻭﺃﻗﺪﻡ ﺧﺘﻢ ﺃﺳﻄﻮﺍﻧﻲ ﻳﺼﻮﺭ ﺭﺟ ًﻻ ﻋﺎﺭﻳًﺎ ﻳﻘﻒ ﺧﻠﻒ ﺇﻣﺮﺃﺓ ﻋﺎﺭﻳﺔ‬
‫ﺗﺼﻮﺭ ﺍﻹﺧﺼﺎﺏ ﻣﻦ ﻣﻮﻗﻊ ﺗﺒﻪ ﻛﻮﺭﻩ ﻣﻌﺎﺻﺮ ﻟﻔﺘﺮﺓ ﺍﻟﻮﺭﺎ(ﻛﺀ‪ 053‬ﻕ‪.‬ﻡ ) ﻭﺧﺘﻢ ﺃﺧﺮ ﺳﻮﻣﺮﻱ‬
‫ﻋﺜﺮ ﻋﻠﻴﻪ ﺃﺛﻨﺎﺀ ﺍﻟﺘﻨﻘﻴﺒﺎﺕ ﻍ ﺗﻞ ﺍﺳﻤﺮ ﻳﻮﺿﺢ ﺗﻔﺎﺻﻴﻞ ﻫﺬﺍ ﺍﻟﺰﻭﺍﺝ ﺯﻭﺍﺝ ﺍﻹﻟﻪ ﻧﻨﻮﺭﺗﺎ ﺑﺎﻹﻟﻬﺔ ﺑﺎﻭ‬
‫ﻧﻘﺸﺖ ﻋﻠﻴﻪ ﺻﻮﺭﺓ ﺳﺮﻳﺮ ﻳﻨﺎﻡ ﻋﻠﻴﻪ ﺍﻹﻟﻪ ﻭﺍﻹﻟﻬﺔ‪ 2‬ﺣﺎﻟﺔ ﺯﻭﺍﺝ ‪ ،‬ﻭﻣﺸﺎﻫﺪ ﺃﺧﺮﻯ ﺗﻌﻮﺩ ﻟﻌﻬﺪ ﻓﺠﺮ‬
‫ﺍﻟﺴﻻﻻﺕ ﻭﺍﻟﻌﻬﺪ ﺍﻟﺒﺎﺑﻠﻲ ﺍﻟﻘﺪﻳﻢ ﻭﺃﻏﻠﺒﻬﺎ ﺗﺠﺴﺪ ﺍﻟﻤﻀﺎﺟﻌﺔ ‪ ،‬ﻭﻳﺸﻴﺮ ﺍﻷﺳﺘﺎﺫ ﺭﺿﺎ ﺍﻟﻬﺎﺷﻤﻲ &‬
‫ﻛﺘﺎﺑﻪ ﻧﻈﺎﻡ ﺍﻟﻌﺎﺋﻠﺔ ‪ 2‬ﺍﻟﻌﻬﺪ ﺍﻟﺒﺎﺑﻠﻲ ﺍﻟﻘﺪﻳﻢ ( ‪ 17072-0-25‬ﻕ‪،‬ﻡ‪ ).‬ﻣﺸﻬﺪ ﺻﻮﺭﺓ ﺍﻟﺠﺮﺓ‬
‫ﻭﺍﻷﻧﺒﻮﺏ ﺍﻟﻤﻐﻄﺲ ﻓﻴﻬﺎ ﺍﻟﺬﻱ ﺗﺸﺮﺏ ﻣﻦ ﺧﻻﻟﻪ ﺍﻟﻤﺮﺃﺓ ﺃﺛﻨﺎﺀ ﺍﻟﻤﻮﺍﻗﻌﺔ ﺍﻟﺠﻨﺴﻴﺔ ﺭﺰ ًﻣﺍ ﻟﻬﺬﻩ ﺍﻟﻮﻻﺋﻢ‬
‫ﺍﻟﺘﻲ ﻳﻘﺼﺪ ﻣﻨﻬﺎ ﺗﻌﻤﻴﻢ ﺍﻟﻮﻓﺮ ﻭﺍﻟﺨﻴﺮ ﻟﻠﺠﻤﻴﻊ ﺻﺤﻴﺢ ﻟﻢ ﻳﻌﺜﺮ ﻫﻨﺎ‪ 2‬ﺍﻟﺒﺤﺮﻳﻦ ﻋﻠﻰ ﻛﺘﺎﺑﺎﺕ ﺗﺸﻴﺮ‬
‫ﻭﺗﺆﻛﺪ ﻭﺟﻮﺩ ‪،‬ﻘﻃﺱ ﺍﻟﺰﻭﺍﺝ ﺍﻟﻤﻘﺪﺱ ﻓﻤﺎﺫﺍ ﻳﻤﻜﻨﻨﺎ ﺃﻥ ﻧﻘﻮﻝ ﻧﺤﻦ ﻍ ﺗﻜﺮﺍﺭ ﻫﺬﺍ ﺍﻟﻨﻮﻉ ﻣﻦ ﺍﻟﻨﻘﻮﺵ‬
‫ﻑ ﺍﻷﺧﺘﺎﻡ ﺍﻟﺪﻟﻤﻮﻧﻴﺔ ﺣﻮﻝ ﻧﻔﺲ ﺍﻟﻤﻮﺿﻮﻉ ‪ ،‬ﺣﻴﺚ ﺗﺸﻴﺮ ﺍﻷﺩﻟﺔ ﺍﻟﻜﺘﺎﺑﻴﺔ ﻍ ﺑﻻﺩ ﻣﺎ ﺑﻴﻦ ﺍﻟﻨﻬﺮﻳﻦ ﺇﻟﻰ‬
‫ﺃﻗﺪﻡ ﺫﻛﺮ ﻟﻜﺘﺎﺑﺔ ﻣﺴﻤﺎﺭﻳﻪ ﻋﻠﻰ ﺍﻟﺰﻭﺍﺝ ﺍﻹﻟﻬﻲ ﺯﻣﻦ ﻛﻮﺩﻳﺎ ﺃﻣﻴﺮ ﻟﻜﺶ ﺍﻟﺜﺎﻧﻴﺔ ‪ 2١50‬ﻕ‪.‬ﻡ‪ .‬ﺯﻭﺍﺝ‬
‫ﺍﻹﻟﻪ ﻧﻨﺠﺮﺳﻮ ﺇﻟﻪ ﻣﺪﻳﻨﺔ ﻟﻜﺶ ﻭﺯﻭﺟﺘﻪ ﺍﻹﻟﻬﺔ ﺑﺎﺅ ﻭﻧﺺ ﺃﺧﺮ ﻳﺸﻴﺮ ﺻﺮﺍﺣﺔ ﺇﻟﻰ ﻫﺬﺍ ﺍﻟﻔﻌﻞ ﻳﻌﻮﺩ‬
‫ﺇﻟﻰ ﻋﻬﺪ ﺷﻮﻟﻜﻰ ﺍﻟﻤﻠﻚ ﺍﻟﺜﺎﻧﻲ ﻟﺴﻻﻟﺔ ﺃﻭﺭ ﺍﻟﺜﺎﻟﺜﺔ ‪ ،‬ﻭﺣﺴﺐ ﺫﻛﺮ ﺍﻷﺳﺘﺎﺫ ﺻﻤﻮﺋﻴﻞ ﻧﻮﺡ ﻛﺮﻳﻤﺮ&‬
‫ﻛﺘﺎﺑﻪ ‪،‬ﻘﻃﺱ ﺍﻟﺰﻭﺍﺝ ﺍﻟﻤﻘﺪﺱ ‪ " ehTsacred Marriag'erites‬ﺇﻥ ﺍﻟﺰﻭﺍﺝ ﺍﻟﻤﻘﺪﺱ ﺑﺎﻋﺘﺒﺎﺭﻩ ﺟﺰﺀ‬

‫ﻣﻦ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﺪﻳﻨﻴﺔ ﻻﺑﺪ ﻭﺍﻥ ﺗﻘﺎﻡ ﺷﻌﺎﺋﺮﻩ ﻑ ﺍﻟﻤﻌﺒﺪ ﻻ ﺍﻟﻘﺼﺮ ‪.‬‬

‫ﻭﻧﻈﺮﺍ ﻟﻜﻮﻥ ﻫﺬﻩ ﺍﻟﻌﻤﻠﻴﺔ ﺗﻘﺎﻡ ‪ 2‬ﺍﻟﻤﻌﺒﺪ ﻭﻧﻈﺮﺍ ﻟﻌﻻﻗﺘﻬﺎ ﺑﺎﻟﺪﻳﺎﻧﺔ ﺍﻟﻘﺪﻳﻤﺔ ﻭ ﻓﺘﺮﺓ ﺍﻷﻟﻒ‬
‫ﺍﻟﺜﺎﻟﺜﺔ ﻗﺒﻞ ﺍﻟﻤﻴﻻﺩ ﻭﺍﻟﺘﻲ ﺗﻌﻮﺩ ﺇﻟﻴﻬﺎ ﻓﺘﺮﺓ ﺑﻨﺎﺀ ﻫﺬﺍ ﺍﻟﻤﻌﺒﺪ ﻓﺈﻧﻪ ﻟﻢ ﻳﻜﻦ ﻫﻨﺎﻙ ﺣﺮﺝ ﻣﻦ ﻧﺤﺖ ﻫﺬﻩ‬
‫ﺍﻟﻘﻮﺵ‪ 2‬ﺍﻷﺧﺘﺎﻡ ﺍﻟﺪﻟﻮﻧﻴﻪ ﻟﺬﺍ ﻓﺎﻥﺇﻗﺎﻣﺔ ﻫﺬﻩ ﺍﻟﺸﻌﺎﺋﺮ‪ e‬ﻣﻌﺎﺑﺪ ﺑﺎﺭ ﺑﺎﺭ ﻳﻤﻜﻨﻨﺎ ﺍﻋﺘﺒﺎﺭﻩ ﺍﺣﺘﻤﺎﻝ‬