Page 310 - EBOOK_Sejarah Islam di Nusantara

CATATAN — 289

59. Van den Berg, “Mohammedaansche godsdienstonderwijs”, 523.
60. MR 1889, no. 41; Drewes, Drie Javaansche goeroe’s, 49.
61. LOr. 5567, Wulang Haji, disalin September 1873.
62. Zamakhsyari Dhof er, “Kinship and Marriage among the Javanese Kiai”, Indonesia 29
(April 1980): 47–58.
63. Ricklefs, Polarising Javanese Society, 70.
64. K.F. Holle, “Mededeelingen over de devotie der Naqsjibendijah in den Ned. Indischen
Archipel”, TBG 31 (1886): 67–81, khususnya 67, 69–76; Martin van Bruinessen,
“Controversies and Polemics Involving the Suf Orders in Twentieth-Century Indonesia”,
dalam F. de Jong dan B. Radtke, ed., Islamic Mysticism Contested: T irteen Centuries
of Controversies and Polemics (Leiden dan Boston: Brill, 1999) 705–28, pada 710–12;
‘Utsman b. ‘Abdallah b. ‘Aqil, al-Nasiha al-aniqa lil-mutalabbisin bi-l-tariqa ([Batavia]:
t.p., t.t.), 2.
65. ‘Abd al-Jabbar, Siyar wa-tarajim, 71; H.W. Muhd. Shaghir Abdullah, Syeikh Ismail Al
Minangkabawi: Penyiar T ariqat Naqsyabandiyah Khalidiyah (Solo: Ramadhani, 1985);
William G. Shellabear, “A Malay Treatise on Popular Sūfī Practices”, dalam T e Macdonald
Presentation Volume (Princeton dan London: Princeton University Press dan Oxford
University Press, 1933), 349–70, pada 351–53.
66. Mengenai Ahmad Lampung, lihat Snouck Hurgronje, Mekka, 259–61; dan AA III, 1874.
Muhammad Ma‘ruf b. ‘Abdallah bertugas sebagai khatib Jumat di Palembang pada 1870-
an; Drewes, “Further Data”, 227. Untuk catatan singkat mengenai Muhammad Isma‘il b.
‘Abd al-Rahim al-Bali, lihat edisi Mekah Fath al-‘arif n-nya dari 1323 H.
67. LOr. 7931, 19–21.
68. Kayf yyat khatm qur’an, 150.
69. Van den Berg, “Mohammedaansche godsdienstonderwijs”, pada 521 dan 526; Snouck
Hurgronje, “Een en ander”, 41; LOr. 7931, passim.; Mekka, 192.
70. Bernard Lewis, What Went Wrong: Western Impact and Middle Eastern Response (Oxford:
Oxford University Press, 2002). Bdk. Orlin Sabev, “T e First Ottoman Turkish Printing
Enterprise: Success or Failure?” dalam Dana Sajdi, ed., Ottoman Tulips, Ottoman Cof ee:
Leisure and Lifestyle in the Eighteenth Century (London: Taurus, 2008), 63–89.
71. Pas tersebut direproduksi dalam Alastair Hamilton, Arab Culture and Ottoman Magnif cence
in Antwerp’s Golden Age (T.t.: T e Arcadian Library dan Oxford University Press, 2001),
86.
72. Ian Proudfoot, “Mass Producing Houri’s Moles, or Aesthetics and Choice of Technology
in Early Muslim Book Printing”, dalam P.G. Riddell dan A.D. Street, ed., Islam: Essays
on Scripture, T ought and Society: A Festschrift in Honour of Anthony Johns (Leiden: Brill,
1997), 161–84.
73. Bdk. Nile Green, “Journeymen, Middlemen: Travel, Trans-Culture and Technology in the
Origins of Muslim Printing”, IJMES 41–42 (2009): 203–24.
74. Ian Proudfoot, Early Malay Printed Books: A Provisional Account of Materials Published in
the Singapore-Malaysia Area up to 1920, Noting Holdings in Major Public Collections (Kuala
Lumpur: Academy of Malay Studies and T e Library, University of Malaya, 1993), 14 dan
464; dan Proudfoot, “Malays Toying with Americans: T e Rare Voices of Malay Scribes
in Two Houghton Library manuscripts”, Harvard Library Bulletin 11–1 (Musim Semi
2000): 54–69.
75. Jan van der Putten dan Al Azhar, pengantar dan ed., Di dalam berkekalan persahabatan:
“In everlasting friendship”, Letters from Raja Ali Haji (Leiden: Department of Languages
and Cultures of Southeast Asia and Oceania, 1995), 11, cat. 2.
76. H. von Dewall, “Eene inlandsche drukker te Palembang”, TBG 6 (1857): 193–98. Von
Dewall pada gilirannya menawarkan Al-Quran itu kepada Belanda seharga f30. Lihat von
Dewall kepada Residen Palembang, Riau, 8 September 1857; dan von Dewall di Riau, 19
Februari 1858, dalam Perpustakaan Nasional H25.